योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-30

द्रक्ष्यसि त्वं तदा सम्यगिदमर्कोदये यथा ।
स्वप्नसंकल्पजालेन यथान्यैव जगत्स्थितिः ॥ ३० ॥

drakṣyasi tvaṃ tadā samyagidamarkodaye yathā ,
svapnasaṃkalpajālena yathānyaiva jagatsthitiḥ 30

30. drakṣyasi tvam tadā samyak idam arka udaye yathā
svapnasaṅkalpajālena yathā anyā eva jagatsthitiḥ

30. tvam tadā samyak idam drakṣyasi yathā arka udaye
yathā svapnasaṅkalpajālena jagatsthitiḥ anyā eva

30. Then you will truly see this (reality), just as things become clear at sunrise. (You will see that) the state of the world is indeed different (from how it appears), just like (a world created) by a net of dream-like mental constructs.

Words meanings summery:

• द्रक्ष्यसि (drakṣyasi) - you will see (you will see, you will behold)

• त्वम् (tvam) - you

• तदा (tadā) - then (then, at that time)

• सम्यक् (samyak) - truly (properly, truly, completely, well)

• इदम् (idam) - this (reality, or the nature of saṃsāra) (this, this one)

• अर्क (arka) - sun (sun, ray, fire, hymn)

• उदये (udaye) - at sunrise, at its rising (at rising, at dawn, at prosperity)

• यथा (yathā) - just as (as, just as, according to)

• स्वप्नसङ्कल्पजालेन (svapnasaṅkalpajālena) - by a net of dream-like mental constructs (by the net of dream-like mental constructs)

• यथा (yathā) - just as (as, just as, according to)

• अन्या (anyā) - different (other, different, distinct)

• एव (eva) - indeed (indeed, only, certainly)

• जगत्स्थितिः (jagatsthitiḥ) - the state of the world (state of the world, worldly condition)

Words meanings and morphology

द्रक्ष्यसि (drakṣyasi) - you will see (you will see, you will behold)

(verb)

2nd person , singular, active, future (lṛṭ) of dṛś

Future active

Future tense, 2nd person singular, active voice

Root: dṛś (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of drakṣyasi.

तदा (tadā) - then (then, at that time)

(indeclinable)

From demonstrative pronoun tad

सम्यक् (samyak) - truly (properly, truly, completely, well)

(indeclinable)

From prefix sam + añc (to bend, go)

Prefix: sam

Root: añc (class 1)

Note: Modifies drakṣyasi.

इदम् (idam) - this (reality, or the nature of saṃsāra) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Neuter nominative/accusative singular of `idam` (this)

Note: Object of drakṣyasi.

अर्क (arka) - sun (sun, ray, fire, hymn)

(noun)

masculine, singular of arka

arka - sun, ray, fire, hymn

From root arc (to shine, praise)

Root: arc (class 1)

Note: Part of the compound `arka-udaye`.

उदये (udaye) - at sunrise, at its rising (at rising, at dawn, at prosperity)

(noun)

Locative, masculine, singular of udaya

udaya - rising, ascent, dawn, prosperity

From root i (to go) with prefix ud (up)

Prefix: ud

Root: i (class 2)

Note: Denotes the time when.

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

From relative pronoun yad

स्वप्नसङ्कल्पजालेन (svapnasaṅkalpajālena) - by a net of dream-like mental constructs (by the net of dream-like mental constructs)

(noun)

Instrumental, neuter, singular of svapnasaṅkalpajāla

svapnasaṅkalpajāla - net of dream-like mental constructs

Compound type : tatpuruṣa (svapna+saṅkalpa+jāla)

• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep)
  Root: svap (class 2)
• saṅkalpa – conception, resolve, intention, mental construct
  noun (masculine)
  From root kḷp (to arrange, form) with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• jāla – net, snare, web, collection
  noun (neuter)

Note: Indicates the means or cause.

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

From relative pronoun yad

अन्या (anyā) - different (other, different, distinct)

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Feminine nominative singular of anya

Note: Predicate adjective for `jagatsthitiḥ`.

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Emphasizes that the state is 'indeed different.'

जगत्स्थितिः (jagatsthitiḥ) - the state of the world (state of the world, worldly condition)

(noun)

Nominative, feminine, singular of jagatsthiti

jagatsthiti - state of the world, worldly condition

From jagat (world) + sthiti (state)

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, what moves
  noun (neuter)
  Present active participle
  From root gam (to go) in present participle form. Neuter stem. (jagat -> nominative neuter sing. is jagat)
  Root: gam (class 1)
• sthiti – standing, staying, state, condition, existence
  noun (feminine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Subject of the implied verb 'is'.