योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-46

तस्मिन्न दृश्यते राम मोहोऽयं जगतः स्थितः ।
सम्यगालोकमात्रेण स्वभावः शुद्धिमृच्छति ॥ ४६ ॥

tasminna dṛśyate rāma moho'yaṃ jagataḥ sthitaḥ ,
samyagālokamātreṇa svabhāvaḥ śuddhimṛcchati 46

46. tasmim na dṛśyate rāma mohaḥ ayam jagataḥ sthitaḥ
| samyak ālokamātreṇa svabhāvaḥ śuddhim ṛcchati ||

46. rāma! tasmin ayam jagataḥ sthitaḥ mohaḥ na dṛśyate
samyak ālokamātreṇa svabhāvaḥ śuddhim ṛcchati

46. O Rāma, in that (purified state), this delusion (moha) inherent in the world is no longer perceived. Merely through perfect insight, one's intrinsic nature (svabhāva) attains purity.

46. ברגע זה, רָאמָה, האשליה הזו של העולם אינה נראית עוד. בעצם הראייה הנכונה, הטבע הפנימי משיג טהרה.

Words meanings summery:

• तस्मिम् (tasmim) - in the purified state (of saṃsāra) (in that, in him, in it)

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears

• राम (rāma) - O Rāma

• मोहः (mohaḥ) - delusion, confusion, infatuation

• अयम् (ayam) - this

• जगतः (jagataḥ) - of the world, of the universe

• स्थितः (sthitaḥ) - inherent (in the world) (situated, existing, standing, abiding)

• सम्यक् (samyak) - properly, thoroughly, completely, perfectly

• आलोकमात्रेण (ālokamātreṇa) - merely by perception, merely by sight, by mere insight

• स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

• शुद्धिम् (śuddhim) - purity, purification

• ऋच्छति (ṛcchati) - attains, reaches, obtains

Words meanings and morphology

तस्मिम् (tasmim) - in the purified state (of saṃsāra) (in that, in him, in it)

(pronoun)

Locative, masculine, singular of tad

tad - that, this, he, she, it

Note: Locative singular of tad (masculine/neuter). Refers to the purified state of saṃsāra.

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: The passive form of 'to see'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the prince of Ayodhya)

Note: Vocative singular of Rāma.

मोहः (mohaḥ) - delusion, confusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, illusion, confusion, infatuation

action noun

Derived from root muh (to be bewildered, confused)

Root: muh (class 4)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Note: Masculine nominative singular of idam.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

Present active participle used as noun

Derived from root gam, suffix -at

Root: gam (class 1)

Note: Genitive singular of jagat.

स्थितः (sthitaḥ) - inherent (in the world) (situated, existing, standing, abiding)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

Derived from root sthā, suffix -ta

Root: sthā (class 1)

Note: Agrees with mohaḥ.

सम्यक् (samyak) - properly, thoroughly, completely, perfectly

(indeclinable)

Note: Modifies ālokamātreṇa.

आलोकमात्रेण (ālokamātreṇa) - merely by perception, merely by sight, by mere insight

(noun)

Instrumental, neuter, singular of ālokamātra

ālokamātra - mere sight, mere perception, mere insight

Compound type : tatpurusha (āloka+mātra)

• āloka – sight, view, perception, light
  noun (masculine)
  action noun
  Derived from root lok with prefix ā
  Prefix: ā
  Root: lok (class 10)
• mātra – mere, only, measure, quantity
  adjective (neuter)

स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature, inherent disposition

Derived from sva (own) + bhāva (being, nature)

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, existence, nature, state of mind
  noun (masculine)
  action noun
  Derived from root bhū
  Root: bhū (class 1)

शुद्धिम् (śuddhim) - purity, purification

(noun)

Accusative, feminine, singular of śuddhi

śuddhi - purity, purification, cleansing

Root: śudh (class 4)

ऋच्छति (ṛcchati) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of ṛcch

Root: ṛcch (class 1)

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