योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-46

तस्मिन्न दृश्यते राम मोहोऽयं जगतः स्थितः ।
सम्यगालोकमात्रेण स्वभावः शुद्धिमृच्छति ॥ ४६ ॥

tasminna dṛśyate rāma moho'yaṃ jagataḥ sthitaḥ ,
samyagālokamātreṇa svabhāvaḥ śuddhimṛcchati 46

46. tasmim na dṛśyate rāma mohaḥ ayam jagataḥ sthitaḥ
| samyak ālokamātreṇa svabhāvaḥ śuddhim ṛcchati ||

46. rāma! tasmin ayam jagataḥ sthitaḥ mohaḥ na dṛśyate
samyak ālokamātreṇa svabhāvaḥ śuddhim ṛcchati

46. O Rāma, in that (purified state), this delusion (moha) inherent in the world is no longer perceived. Merely through perfect insight, one's intrinsic nature (svabhāva) attains purity.

Words meanings summery:

• तस्मिम् (tasmim) - in the purified state (of saṃsāra) (in that, in him, in it)

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears

• राम (rāma) - O Rāma

• मोहः (mohaḥ) - delusion, confusion, infatuation

• अयम् (ayam) - this

• जगतः (jagataḥ) - of the world, of the universe

• स्थितः (sthitaḥ) - inherent (in the world) (situated, existing, standing, abiding)

• सम्यक् (samyak) - properly, thoroughly, completely, perfectly

• आलोकमात्रेण (ālokamātreṇa) - merely by perception, merely by sight, by mere insight

• स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

• शुद्धिम् (śuddhim) - purity, purification

• ऋच्छति (ṛcchati) - attains, reaches, obtains

Words meanings and morphology

तस्मिम् (tasmim) - in the purified state (of saṃsāra) (in that, in him, in it)

(pronoun)

Locative, masculine, singular of tad

tad - that, this, he, she, it

Note: Locative singular of tad (masculine/neuter). Refers to the purified state of saṃsāra.

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: The passive form of 'to see'.

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the prince of Ayodhya)

Note: Vocative singular of Rāma.

मोहः (mohaḥ) - delusion, confusion, infatuation

(noun)

Nominative, masculine, singular of moha

moha - delusion, illusion, confusion, infatuation

action noun

Derived from root muh (to be bewildered, confused)

Root: muh (class 4)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

Note: Masculine nominative singular of idam.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves

Present active participle used as noun

Derived from root gam, suffix -at

Root: gam (class 1)

Note: Genitive singular of jagat.

स्थितः (sthitaḥ) - inherent (in the world) (situated, existing, standing, abiding)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, firm, established

Past Passive Participle

Derived from root sthā, suffix -ta

Root: sthā (class 1)

Note: Agrees with mohaḥ.

सम्यक् (samyak) - properly, thoroughly, completely, perfectly

(indeclinable)

Note: Modifies ālokamātreṇa.

आलोकमात्रेण (ālokamātreṇa) - merely by perception, merely by sight, by mere insight

(noun)

Instrumental, neuter, singular of ālokamātra

ālokamātra - mere sight, mere perception, mere insight

Compound type : tatpurusha (āloka+mātra)

• āloka – sight, view, perception, light
  noun (masculine)
  action noun
  Derived from root lok with prefix ā
  Prefix: ā
  Root: lok (class 10)
• mātra – mere, only, measure, quantity
  adjective (neuter)

स्वभावः (svabhāvaḥ) - intrinsic nature, inherent disposition

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - one's own nature, intrinsic nature, inherent disposition

Derived from sva (own) + bhāva (being, nature)

Compound type : tatpurusha (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – being, existence, nature, state of mind
  noun (masculine)
  action noun
  Derived from root bhū
  Root: bhū (class 1)

शुद्धिम् (śuddhim) - purity, purification

(noun)

Accusative, feminine, singular of śuddhi

śuddhi - purity, purification, cleansing

Root: śudh (class 4)

ऋच्छति (ṛcchati) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of ṛcch

Root: ṛcch (class 1)