योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-24

परिभ्रमसि येनेह स देहस्ते क्व संस्थितः ।
गतैर्देहैर्मनोराज्ये या विचित्रा जगत्क्रियाः ॥ २४ ॥

paribhramasi yeneha sa dehaste kva saṃsthitaḥ ,
gatairdehairmanorājye yā vicitrā jagatkriyāḥ 24

24. paribhramasi yena iha saḥ dehaḥ te kva saṃsthitaḥ
gataiḥ dehaiḥ manorājye yāḥ vicitrāḥ jagatkriyāḥ

24. he rāma,
yena iha paribhramasi? te saḥ dehaḥ kva saṃsthitaḥ? (yena) yāḥ vicitrāḥ jagatkriyāḥ gataiḥ dehaiḥ manorājye [bhavanti].

24. O Rāma, by what means do you wander here? Where is that body of yours situated, the one through which the diverse activities of the world, performed by past bodies in the realm of imagination, manifest?

Words meanings summery:

• परिभ्रमसि (paribhramasi) - you wander, you roam around

• येन (yena) - by which, by whom

• इह (iha) - here, in this world, in this case

• सः (saḥ) - that, he

• देहः (dehaḥ) - body

• ते (te) - your

• क्व (kva) - where?

• संस्थितः (saṁsthitaḥ) - situated, located, standing

• गतैः (gataiḥ) - by departed, by gone, by those who have gone

• देहैः (dehaiḥ) - by bodies

• मनोराज्ये (manorājye) - in the realm of imagination, in a mental state, in fancy

• याः (yāḥ) - which, who (feminine plural)

• विचित्राः (vicitrāḥ) - varied, diverse, wonderful, strange

• जगत्क्रियाः (jagatkriyāḥ) - worldly activities, actions of the world, cosmic activities

Words meanings and morphology

परिभ्रमसि (paribhramasi) - you wander, you roam around

(verb)

2nd person , singular, active, present indicative (laṭ) of paribhram

Present Active Indicative

Formed from root bhram with prefix pari, 2nd person singular.

Prefix: pari

Root: bhram (class 1)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who, that

Relative pronoun, instrumental singular masculine/neuter.

इह (iha) - here, in this world, in this case

(indeclinable)

Adverb of place.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: From `tad` pronoun.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/Genitive singular or Nominative/Accusative plural. Here genitive singular, enclitic form.

Note: Enclitic form of `yuṣmad`.

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

संस्थितः (saṁsthitaḥ) - situated, located, standing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, standing, existing, firm, tranquil

Past Passive Participle

Formed from root sthā with prefix sam.

Prefix: sam

Root: sthā (class 1)

गतैः (gataiḥ) - by departed, by gone, by those who have gone

(adjective)

Instrumental, masculine, plural of gata

gata - gone, departed, passed, dead, arrived at

Past Passive Participle

Formed from root gam.

Root: gam (class 1)

Note: Qualifies `dehaiḥ`.

देहैः (dehaiḥ) - by bodies

(noun)

Instrumental, masculine, plural of deha

deha - body, form, person

Root: dih

Note: Agent in a passive construction (implied activities done by these bodies).

मनोराज्ये (manorājye) - in the realm of imagination, in a mental state, in fancy

(noun)

Locative, neuter, singular of manorājya

manorājya - mental kingdom, realm of thought, fancy, day-dream, imagination

Compound noun.

Compound type : tatpuruṣa (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
• rājya – kingdom, realm, dominion
  noun (neuter)
  Root: rāj (class 1)

याः (yāḥ) - which, who (feminine plural)

(pronoun)

Nominative, feminine, plural of yat

yat - which, what, who, that

Relative pronoun, feminine nominative plural.

विचित्राः (vicitrāḥ) - varied, diverse, wonderful, strange

(adjective)

Nominative, feminine, plural of vicitra

vicitra - variegated, diverse, wonderful, strange, curious

Root: citr

Note: Agreeing with `jagatkriyāḥ`.

जगत्क्रियाः (jagatkriyāḥ) - worldly activities, actions of the world, cosmic activities

(noun)

Nominative, feminine, plural of jagatkriyā

jagatkriyā - activities of the world, worldly actions, cosmic operations

Compound noun.

Compound type : tatpuruṣa (jagat+kriyā)

• jagat – world, universe, living beings
  noun (neuter)
  Present active participle of gam, used as noun.
  Root: gam (class 1)
• kriyā – action, activity, rite, deed
  noun (feminine)
  Root: kṛ (class 8)

Note: The subject of an implied verb "are".