योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-33

संकल्पकलनामात्रं तथेदमवभासनम् ।
यथा कल्पित आभासो मनसोऽब्जजतां गतः ॥ ३३ ॥

saṃkalpakalanāmātraṃ tathedamavabhāsanam ,
yathā kalpita ābhāso manaso'bjajatāṃ gataḥ 33

33. saṅkalpakalanāmātram tathā idam avabhāsanam
yathā kalpitaḥ ābhāsaḥ manasaḥ abjajatām gataḥ

33. idam avabhāsanam tathā saṅkalpakalanāmātram; yathā manasaḥ kalpitaḥ ābhāsaḥ abjajatām gataḥ.

33. This manifestation is merely a mental conception, just as an imagined appearance within the mind attains the state of Brahma (abjajatā).

Words meanings summery:

• सङ्कल्पकलनामात्रम् (saṅkalpakalanāmātram) - merely a mental conception, merely an imagination

• तथा (tathā) - thus, so, similarly

• इदम् (idam) - this

• अवभासनम् (avabhāsanam) - appearance, manifestation, illumination

• यथा (yathā) - as, just as, in the manner that

• कल्पितः (kalpitaḥ) - imagined, fashioned, created, mentally conceived

• आभासः (ābhāsaḥ) - appearance, reflection, semblance, illusion

• मनसः (manasaḥ) - of the mind, from the mind

• अब्जजताम् (abjajatām) - the state of being Brahma, the state of being lotus-born

• गतः (gataḥ) - gone, attained, reached, become

Words meanings and morphology

सङ्कल्पकलनामात्रम् (saṅkalpakalanāmātram) - merely a mental conception, merely an imagination

(noun)

Nominative, neuter, singular of saṅkalpakalanāmātra

saṅkalpakalanāmātra - merely a mental conception, solely imagination

Compound type : tatpuruṣa (saṅkalpa+kalana+mātra)

• saṅkalpa – intention, resolve, conception, mental determination
  noun (masculine)
  From root kḷp with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• kalana – calculating, comprehending, forming, perceiving
  noun (feminine)
  From root kal (to count, to know)
  Root: kal (class 1)
• mātra – only, merely, size, measure
  adjective (neuter)

तथा (tathā) - thus, so, similarly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, now

अवभासनम् (avabhāsanam) - appearance, manifestation, illumination

(noun)

Nominative, neuter, singular of avabhāsana

avabhāsana - shining forth, manifestation, appearance, illumination

verbal noun

Derived from root bhās with prefix ava

Prefix: ava

Root: bhās (class 1)

यथा (yathā) - as, just as, in the manner that

(indeclinable)

कल्पितः (kalpitaḥ) - imagined, fashioned, created, mentally conceived

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, fashioned, created, invented

Past Passive Participle

Derived from root kḷp

Root: kḷp (class 1)

आभासः (ābhāsaḥ) - appearance, reflection, semblance, illusion

(noun)

Nominative, masculine, singular of ābhāsa

ābhāsa - appearance, reflection, semblance, illusion, light

Derived from root bhās with prefix ā

Prefix: ā

Root: bhās (class 1)

मनसः (manasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, consciousness, heart

Root: man (class 4)

अब्जजताम् (abjajatām) - the state of being Brahma, the state of being lotus-born

(noun)

Accusative, feminine, singular of abjajatā

abjajatā - the state of being lotus-born, the state of being Brahma

Derived from abjaja with suffix tā

Compound type : tatpuruṣa (abjaja+tā)

• abjaja – lotus-born, Brahma
  noun (masculine)
  Derived from abja (lotus) and ja (born)
  Root: jan (class 4)
• tā – state, condition, abstract suffix
  suffix (feminine)

गतः (gataḥ) - gone, attained, reached, become

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, reached, attained, passed

Past Passive Participle

Derived from root gam

Root: gam (class 1)