योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-69

ततस्तदपि संत्यज्य निराभासो भवोत्तम ।
चिदाकाशमयो नित्यं सर्वगः सर्ववर्जितः ॥ ६९ ॥

tatastadapi saṃtyajya nirābhāso bhavottama ,
cidākāśamayo nityaṃ sarvagaḥ sarvavarjitaḥ 69

69. tataḥ tat api saṃtyajya nirābhāsaḥ bhava uttama
cid-ākāśa-mayaḥ nityam sarva-gaḥ sarva-varjitaḥ

69. tataḥ uttama tat api saṃtyajya nirābhāsaḥ bhava
nityam cid-ākāśa-mayaḥ sarva-gaḥ sarva-varjitaḥ

69. Then, O best one, having completely abandoned even that, become imageless. Be eternally of the nature of the space of pure consciousness (cid-ākāśa), all-pervading, and devoid of everything.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• तत् (tat) - that, it

• अपि (api) - also, even, too

• संत्यज्य (saṁtyajya) - having completely abandoned, having given up entirely

• निराभासः (nirābhāsaḥ) - imageless, formless, without appearance or illusion

• भव (bhava) - be, become

• उत्तम (uttama) - O best one, O excellent one

• चिद्-आकाश-मयः (cid-ākāśa-mayaḥ) - of the nature of the space (ākāśa) that is pure consciousness (cit) (consisting of the ether of consciousness, of the nature of pure consciousness-space)

• नित्यम् (nityam) - always, eternally, constantly

• सर्व-गः (sarva-gaḥ) - all-pervading, omnipresent

• सर्व-वर्जितः (sarva-varjitaḥ) - devoid of all, free from all, abandoned by all

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Ablative of 'tad' used as an indeclinable adverb.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

अपि (api) - also, even, too

(indeclinable)

संत्यज्य (saṁtyajya) - having completely abandoned, having given up entirely

(indeclinable)

Absolutive (Gerund)

Formed from upasarga 'sam-' + root 'tyaj' + '-ya' suffix for absolutive.

Prefix: sam

Root: tyaj (class 1)

निराभासः (nirābhāsaḥ) - imageless, formless, without appearance or illusion

(adjective)

Nominative, masculine, singular of nirābhāsa

nirābhāsa - without appearance, imageless, formless, not reflecting

Compound type : Bahuvrihi (nis+ābhāsa)

• nis – without, out of, away from
  indeclinable
• ābhāsa – appearance, reflection, semblance, illusion, light
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, Imperative (loṭ) of bhū

Root: bhū (class 1)

उत्तम (uttama) - O best one, O excellent one

(adjective)

Vocative, masculine, singular of uttama

uttama - best, highest, excellent, supreme

चिद्-आकाश-मयः (cid-ākāśa-mayaḥ) - of the nature of the space (ākāśa) that is pure consciousness (cit) (consisting of the ether of consciousness, of the nature of pure consciousness-space)

(adjective)

Nominative, masculine, singular of cid-ākāśa-maya

cid-ākāśa-maya - consisting of the ether of consciousness, made of the space of pure awareness

Compound formed with 'cit' (consciousness), 'ākāśa' (space), and '-maya' (made of) suffix.

Compound type : Tatpurusha (cit+ākāśa+maya)

• cit – consciousness, pure awareness, knowledge, understanding
  noun (feminine)
• ākāśa – ether, space, sky, atmosphere
  noun (masculine)
  Prefix: ā
  Root: kāś (class 1)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix indicating 'made of' or 'consisting of'.

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

Adverbial accusative of 'nitya'.

सर्व-गः (sarva-gaḥ) - all-pervading, omnipresent

(adjective)

Nominative, masculine, singular of sarva-ga

sarva-ga - all-pervading, omnipresent, going everywhere

Compound of 'sarva' (all) and 'ga' (going, from root 'gam').

Compound type : Tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, residing in, pervading
  adjective (masculine)
  Derived from root 'gam' (to go).
  Root: gam (class 1)

सर्व-वर्जितः (sarva-varjitaḥ) - devoid of all, free from all, abandoned by all

(adjective)

Nominative, masculine, singular of sarva-varjita

sarva-varjita - devoid of all, free from all, abandoned by all

Compound of 'sarva' (all) and 'varjita' (abandoned).

Compound type : Tatpurusha (sarva+varjita)

• sarva – all, every, whole
  pronoun (masculine)
• varjita – abandoned, excluded, deprived of, devoid of
  adjective (masculine)
  Past Passive Participle
  Formed from root 'vṛj' (to abandon, avoid) with '-ita' suffix.
  Root: vṛj (class 1)