योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-66

आस्थानास्थे परित्यज्य लीलयैव महाधिया ।
आभासमात्रमेवेदं यस्य च प्रतिभासते ॥ ६६ ॥

āsthānāsthe parityajya līlayaiva mahādhiyā ,
ābhāsamātramevedaṃ yasya ca pratibhāsate 66

66. āsthā-anāsthe parityajya līlayā eva mahā-dhiyā
ābhāsa-mātram eva idam yasya ca pratibhāsate

66. mahā-dhiyā āsthā-anāsthe parityajya līlayā eva (jīvyate).
ca yasya idam ābhāsa-mātram eva pratibhāsate.

66. The great-minded person (mahādhī), having completely abandoned both attachment and non-attachment, acts with playful ease (līlā). For such a person, this entire world appears as merely an illusion.

Words meanings summery:

• आस्था-अनास्थे (āsthā-anāsthe) - attachment and non-attachment

• परित्यज्य (parityajya) - having abandoned, having given up completely

• लीलया (līlayā) - by sport, playfully, with ease

• एव (eva) - indeed, only, certainly

• महा-धिया (mahā-dhiyā) - by the great-minded one, by the person of great intellect

• आभास-मात्रम् (ābhāsa-mātram) - merely an appearance, a mere reflection

• एव (eva) - indeed, only, certainly

• इदम् (idam) - this, this world, this phenomenon

• यस्य (yasya) - for whom, of whom

• च (ca) - and, also

• प्रतिभासते (pratibhāsate) - appears, shines forth, becomes evident

Words meanings and morphology

आस्था-अनास्थे (āsthā-anāsthe) - attachment and non-attachment

(noun)

Accusative, feminine, dual of āsthā-anāsthā

āsthā-anāsthā - attachment and non-attachment

Compound type : dvandva (āsthā+anāsthā)

• āsthā – attachment, interest, faith, reliance
  noun (feminine)
• anāsthā – non-attachment, indifference
  noun (feminine)

परित्यज्य (parityajya) - having abandoned, having given up completely

(indeclinable)

Absolutive (gerund)

Root 'tyaj' with upasarga 'pari', suffix 'ya'.

Prefix: pari

Root: tyaj (class 1)

लीलया (līlayā) - by sport, playfully, with ease

(noun)

Instrumental, feminine, singular of līlā

līlā - play, sport, ease, divine play (līlā)

एव (eva) - indeed, only, certainly

(indeclinable)

महा-धिया (mahā-dhiyā) - by the great-minded one, by the person of great intellect

(noun)

Instrumental, masculine, singular of mahā-dhī

mahā-dhī - great-minded, of great intellect, wise

Compound type : bahuvrīhi (mahā+dhī)

• mahā – great, large
  adjective
• dhī – intellect, thought, understanding
  noun (feminine)

Note: Used as a substantivized adjective referring to a person.

आभास-मात्रम् (ābhāsa-mātram) - merely an appearance, a mere reflection

(adjective)

Nominative, neuter, singular of ābhāsa-mātra

ābhāsa-mātra - merely an appearance, mere reflection, only an illusion

Compound type : karmadhāraya (ābhāsa+mātra)

• ābhāsa – appearance, reflection, semblance, illusion
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)
• mātra – mere, only, solely, measure
  adjective

एव (eva) - indeed, only, certainly

(indeclinable)

इदम् (idam) - this, this world, this phenomenon

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

यस्य (yasya) - for whom, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

Note: Refers to 'mahā-dhī'.

च (ca) - and, also

(indeclinable)

प्रतिभासते (pratibhāsate) - appears, shines forth, becomes evident

(verb)

3rd person , singular, middle, present (laṭ) of pratibhās

Root 'bhās' with upasarga 'prati'.

Prefix: prati

Root: bhās (class 1)