योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-71

नेदमाडम्बरं व्यर्थमनर्थायावभासते ।
अहमेव हि वा सर्वं चिदित्येवं विभाविते ॥ ७१ ॥

nedamāḍambaraṃ vyarthamanarthāyāvabhāsate ,
ahameva hi vā sarvaṃ cidityevaṃ vibhāvite 71

71. na idam āḍambaram vyartham anarthāya avabhāsate
aham eva hi vā sarvam cit iti evam vibhāvite

71. idam āḍambaram vyartham anarthāya na avabhāsate
aham eva hi vā sarvam cit iti evam vibhāvite

71. This vast display (āḍambara) does not appear futile or harmful. This is understood when it is truly recognized, 'Indeed, I alone am all,' or alternatively, 'All is pure consciousness (cit).'

Words meanings summery:

• न (na) - not, no

• इदम् (idam) - this, this one

• आडम्बरम् (āḍambaram) - display, pomp, show, illusion, delusion

• व्यर्थम् (vyartham) - useless, futile, in vain

• अनर्थाय (anarthāya) - for harm, for misfortune, for no purpose

• अवभासते (avabhāsate) - appears, shines forth, becomes evident

• अहम् (aham) - I

• एव (eva) - indeed, only, just

• हि (hi) - indeed, for, because

• वा (vā) - or, alternatively

• सर्वम् (sarvam) - all, everything

• चित् (cit) - consciousness (cit), pure awareness

• इति (iti) - thus, so (quotation marker)

• एवम् (evam) - thus, in this manner

• विभाविते (vibhāvite) - when fully recognized, when contemplated, when distinguished

Words meanings and morphology

न (na) - not, no

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

आडम्बरम् (āḍambaram) - display, pomp, show, illusion, delusion

(noun)

Nominative, neuter, singular of āḍambara

āḍambara - pomp, show, display, delusion, illusion, ostentation

व्यर्थम् (vyartham) - useless, futile, in vain

(adjective)

Nominative, neuter, singular of vyartha

vyartha - useless, purposeless, vain, unsuccessful

Compound type : Bahuvrihi (vi+artha)

• vi – without, apart, dis-
  indeclinable
• artha – purpose, meaning, object, wealth, benefit
  noun (masculine)

अनर्थाय (anarthāya) - for harm, for misfortune, for no purpose

(noun)

Dative, masculine, singular of anartha

anartha - harm, misfortune, uselessness, evil

Compound type : Tatpurusha (an+artha)

• an – not, un-
  indeclinable
  Negative prefix.
• artha – purpose, meaning, object, wealth, benefit
  noun (masculine)

अवभासते (avabhāsate) - appears, shines forth, becomes evident

(verb)

3rd person , singular, middle, Present (laṭ) of avabhās

Prefix: ava

Root: bhās (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

वा (vā) - or, alternatively

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

चित् (cit) - consciousness (cit), pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, knowledge, understanding, intellect

इति (iti) - thus, so (quotation marker)

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

विभाविते (vibhāvite) - when fully recognized, when contemplated, when distinguished

(adjective)

Locative, neuter, singular of vibhāvita

vibhāvita - fully recognized, contemplated, understood, made clear, distinguished

Past Passive Participle

Formed from upasarga 'vi-' + root 'bhū' (in its causative sense 'to cause to be/become') + '-ita' suffix.

Prefix: vi

Root: bhū (class 1)