योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-21

परिभ्रमसि हे राम स देहस्ते क्व संस्थितः ।
जागरायां मनोराज्ये येन स्वर्गपुरान्तरम् ॥ २१ ॥

paribhramasi he rāma sa dehaste kva saṃsthitaḥ ,
jāgarāyāṃ manorājye yena svargapurāntaram 21

21. paribhramasi he rāma saḥ dehaḥ te kva saṃsthitaḥ
jāgarāyām manorājye yena svargapurāntaram

21. he rāma,
te saḥ dehaḥ kva saṃsthitaḥ yena jāgarāyām manorājye svargapurāntaram paribhramasi?

21. O Rāma, you wander. Where is that body of yours situated, the one by means of which you roam within heavenly cities, whether in the waking state or in the realm of imagination?

Words meanings summery:

• परिभ्रमसि (paribhramasi) - you wander, you roam around

• हे (he) - O!, alas!

• राम (rāma) - Rāma (a proper name)

• सः (saḥ) - that, he

• देहः (dehaḥ) - body

• ते (te) - your

• क्व (kva) - where?

• संस्थितः (saṁsthitaḥ) - situated, located, standing

• जागरायाम् (jāgarāyām) - in the waking state

• मनोराज्ये (manorājye) - in the realm of imagination, in a mental state, in fancy

• येन (yena) - by which, by whom

• स्वर्गपुरान्तरम् (svargapurāntaram) - within heavenly cities, the interior of heavenly cities

Words meanings and morphology

परिभ्रमसि (paribhramasi) - you wander, you roam around

(verb)

2nd person , singular, active, present indicative (laṭ) of paribhram

Present Active Indicative

Formed from root bhram with prefix pari, 2nd person singular.

Prefix: pari

Root: bhram (class 1)

हे (he) - O!, alas!

(indeclinable)

Note: Vocative particle

राम (rāma) - Rāma (a proper name)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma, pleasant, charming

Root: ram (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: From `tad` pronoun.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/Genitive singular or Nominative/Accusative plural. Here genitive singular, enclitic form.

Note: Enclitic form of `yuṣmad`.

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

संस्थितः (saṁsthitaḥ) - situated, located, standing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, standing, existing, firm, tranquil

Past Passive Participle

Formed from root sthā with prefix sam.

Prefix: sam

Root: sthā (class 1)

जागरायाम् (jāgarāyām) - in the waking state

(noun)

Locative, feminine, singular of jāgarā

jāgarā - waking, waking state, vigilance

Derived from root jāgṛ.

Root: jāgṛ (class 2)

मनोराज्ये (manorājye) - in the realm of imagination, in a mental state, in fancy

(noun)

Locative, neuter, singular of manorājya

manorājya - mental kingdom, realm of thought, fancy, day-dream, imagination

Compound noun.

Compound type : tatpuruṣa (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
• rājya – kingdom, realm, dominion
  noun (neuter)
  Root: rāj (class 1)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who, that

Relative pronoun, instrumental singular masculine/neuter.

स्वर्गपुरान्तरम् (svargapurāntaram) - within heavenly cities, the interior of heavenly cities

(noun)

Accusative, neuter, singular of svargapurāntara

svargapurāntara - interior of heavenly cities, within celestial cities

Compound noun.

Compound type : tatpuruṣa (svarga+pura+antara)

• svarga – heaven, paradise
  noun (masculine)
• pura – city, town, fortress
  noun (neuter)
• antara – interior, inside, within, interval
  noun (neuter)

Note: Acts as an adverb of place or direct object of implied verb of movement.