योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-44

स्वसंकल्पे हि संसारे न तथैति भयं सुधीः ।
स्व एव हि स्वभावोऽयमित्थं संप्रति भासते ॥ ४४ ॥

svasaṃkalpe hi saṃsāre na tathaiti bhayaṃ sudhīḥ ,
sva eva hi svabhāvo'yamitthaṃ saṃprati bhāsate 44

44. svasaṅkalpe hi saṃsāre na tathā eti bhayam sudhīḥ
sva eva hi svabhāvaḥ ayam ittham samprati bhāsate

44. hi sudhīḥ svasaṅkalpe saṃsāre tathā bhayam na eti
hi ayam sva eva svabhāvaḥ ittham samprati bhāsate

44. A wise person (sudhīḥ), considering this cycle of existence (saṃsāra) to be merely their own mental creation (saṅkalpa), does not experience fear (bhaya) in it. Indeed, this is verily one's own intrinsic nature (svabhāva) which now appears in this manner.

Words meanings summery:

• स्वसङ्कल्पे (svasaṅkalpe) - in this cycle of existence which is merely one's own mental creation (in one's own mental creation, in one's own resolve)

• हि (hi) - indeed, verily, for, because

• संसारे (saṁsāre) - in the cycle of existence, in transmigration

• न (na) - not, no

• तथा (tathā) - so, thus, in that manner

• एति (eti) - experiences (goes, comes, experiences, attains)

• भयम् (bhayam) - fear, dread

• सुधीः (sudhīḥ) - a wise person, intelligent

• स्व (sva) - own, one's own

• एव (eva) - only, indeed, just

• हि (hi) - indeed, verily, for, because

• स्वभावः (svabhāvaḥ) - intrinsic nature, own nature

• अयम् (ayam) - this (masculine)

• इत्थम् (ittham) - thus, in this manner

• सम्प्रति (samprati) - now, at present, at this time

• भासते (bhāsate) - shines, appears, is perceived

Words meanings and morphology

स्वसङ्कल्पे (svasaṅkalpe) - in this cycle of existence which is merely one's own mental creation (in one's own mental creation, in one's own resolve)

(noun)

Locative, masculine, singular of svasaṅkalpa

svasaṅkalpa - one's own mental creation, one's own resolve/intention

Compound of 'sva' (own) and 'saṅkalpa' (mental resolve).

Compound type : tatpuruṣa (sva+saṅkalpa)

• sva – one's own, self
  pronoun (masculine)
• saṅkalpa – resolve, intention, mental creation, volition
  noun (masculine)
  From prefix 'sam' and root 'kḷp' (to arrange, be able).
  Prefix: sam
  Root: kḷp (class 1)

हि (hi) - indeed, verily, for, because

(indeclinable)

संसारे (saṁsāre) - in the cycle of existence, in transmigration

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of rebirth, worldly existence

From 'sam' and 'sṛ' (to flow, to move).

Prefix: sam

Root: sṛ (class 1)

न (na) - not, no

(indeclinable)

तथा (tathā) - so, thus, in that manner

(indeclinable)

एति (eti) - experiences (goes, comes, experiences, attains)

(verb)

3rd person , singular, active, present (lat) of i

Present Active

Root 'i' (to go) in the present active voice, 3rd person singular.

Root: i (class 2)

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, fright

From root 'bhī' (to fear).

Root: bhī (class 3)

सुधीः (sudhīḥ) - a wise person, intelligent

(adjective)

Nominative, masculine, singular of sudhī

sudhī - wise, intelligent, sagacious; a wise man

Compound of 'su' (good) and 'dhī' (intellect).

Compound type : bahuvrīhi (su+dhī)

• su – good, well, excellent
  indeclinable
  Prefix indicating goodness, ease.
• dhī – intellect, thought, understanding, wisdom
  noun (feminine)
  From root 'dhyai' (to meditate, contemplate).
  Root: dhyai (class 1)

स्व (sva) - own, one's own

(pronoun)

Nominative, masculine, singular of sva

sva - one's own, self, own property

एव (eva) - only, indeed, just

(indeclinable)

हि (hi) - indeed, verily, for, because

(indeclinable)

स्वभावः (svabhāvaḥ) - intrinsic nature, own nature

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own state or condition, intrinsic nature, inherent quality, disposition

Compound of 'sva' (own) and 'bhāva' (state, nature).

Compound type : tatpuruṣa (sva+bhāva)

• sva – one's own, self
  pronoun (masculine)
• bhāva – state, condition, nature, existence, feeling
  noun (masculine)
  From root 'bhū' (to be, exist).
  Root: bhū (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

इत्थम् (ittham) - thus, in this manner

(indeclinable)

सम्प्रति (samprati) - now, at present, at this time

(indeclinable)

भासते (bhāsate) - shines, appears, is perceived

(verb)

3rd person , singular, middle, present (lat) of bhās

Present Middle

Root 'bhās' in the present middle voice, 3rd person singular.

Root: bhās (class 1)