योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-92

मयैतेनाभिवृष्टेन शीतेन ज्ञानवारिणा ।
सुशब्दशालिना राम ह्यनेनैवासि बोधितः ॥ ९२ ॥

mayaitenābhivṛṣṭena śītena jñānavāriṇā ,
suśabdaśālinā rāma hyanenaivāsi bodhitaḥ 92

92. mayā etena abhivṛṣṭena śītena jñānavāriṇā
suśabdaśālinā rāma hi anena eva asi bodhitaḥ

92. rāma hi mayā etena abhivṛṣṭena śītena
suśabdaśālinā jñānavāriṇā anena eva bodhitaḥ asi

92. O Rāma, you have indeed been awakened by me through this cool water of knowledge (jñāna), which is showered forth and resplendent with excellent words.

Words meanings summery:

• मया (mayā) - by me

• एतेन (etena) - by this (water of knowledge) (by this)

• अभिवृष्टेन (abhivṛṣṭena) - showered forth (showered upon, sprinkled, rained upon)

• शीतेन (śītena) - cool (cool, cold, frigid)

• ज्ञानवारिणा (jñānavāriṇā) - by the water of knowledge (jñāna)

• सुशब्दशालिना (suśabdaśālinā) - resplendent with excellent words (possessing excellent words, adorned with good sounds, having beautiful speech)

• राम (rāma) - O Rāma (proper noun, name of a king, a deity)

• हि (hi) - indeed (indeed, surely, for)

• अनेन (anena) - by this (water of knowledge) (by this)

• एव (eva) - indeed, very (only, just, indeed, certainly)

• असि (asi) - you are

• बोधितः (bodhitaḥ) - awakened (awakened, enlightened, taught)

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

एतेन (etena) - by this (water of knowledge) (by this)

(pronoun)

Instrumental, neuter, singular of etas

etas - this, this one

Note: Agrees with 'jñānavāriṇā'.

अभिवृष्टेन (abhivṛṣṭena) - showered forth (showered upon, sprinkled, rained upon)

(adjective)

Instrumental, neuter, singular of abhivṛṣṭa

abhivṛṣṭa - showered upon, sprinkled, rained upon, inundated

Past Passive Participle

Derived from root 'vṛṣ' (to rain, sprinkle) with upasarga 'abhi'.

Prefix: abhi

Root: vṛṣ (class 1)

Note: Agrees with 'jñānavāriṇā'.

शीतेन (śītena) - cool (cool, cold, frigid)

(adjective)

Instrumental, neuter, singular of śīta

śīta - cold, cool, frigid, chilly

Note: Agrees with 'jñānavāriṇā'.

ज्ञानवारिणा (jñānavāriṇā) - by the water of knowledge (jñāna)

(noun)

Instrumental, neuter, singular of jñānavāri

jñānavāri - water of knowledge (jñāna), knowledge-water

Compound of 'jñāna' (knowledge) and 'vāri' (water).

Compound type : tatpuruṣa (jñāna+vāri)

• jñāna – knowledge (jñāna), wisdom, understanding, sacred knowledge
  noun (neuter)
  Root: jñā (class 9)
• vāri – water
  noun (neuter)

सुशब्दशालिना (suśabdaśālinā) - resplendent with excellent words (possessing excellent words, adorned with good sounds, having beautiful speech)

(adjective)

Instrumental, neuter, singular of suśabdaśālin

suśabdaśālin - possessing excellent words, adorned with good sounds, having beautiful speech, eloquent

Compound of 'su' (good) + 'śabda' (word) + 'śālin' (possessing).

Compound type : bahuvrīhi (su+śabda+śālin)

• su – good, excellent, well, auspicious
  prefix/indeclinable
• śabda – sound, word, speech, language
  noun (masculine)
• śālin – possessing, endowed with, characterized by, shining
  adjective (masculine)
  Taddhita suffix 'ini' forming an adjective meaning 'having' or 'possessing'.

Note: Agrees with 'jñānavāriṇā'.

राम (rāma) - O Rāma (proper noun, name of a king, a deity)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper noun, name of a king, a deity), pleasant, charming

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

अनेन (anena) - by this (water of knowledge) (by this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

Note: Agrees with 'jñānavāriṇā'.

एव (eva) - indeed, very (only, just, indeed, certainly)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Tense, 2nd Person Singular, Active Voice

Root 'as' in present indicative.

Root: as (class 2)

बोधितः (bodhitaḥ) - awakened (awakened, enlightened, taught)

(adjective)

Nominative, masculine, singular of bodhita

bodhita - awakened, enlightened, taught, informed, made known

Past Passive Participle

Derived from causative of root 'budh' (to awaken, know).

Root: budh (class 1)

Note: Agrees with the implied subject 'you' (tvam).