योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-70

आभासस्य परित्यागे भवस्येकान्तनिर्मलः ।
नाहमस्मि न मे भोगाः सत्या इत्यभिभाविते ॥ ७० ॥

ābhāsasya parityāge bhavasyekāntanirmalaḥ ,
nāhamasmi na me bhogāḥ satyā ityabhibhāvite 70

70. ābhāsasya parityāge bhavasyekāntanirmalaḥ na
aham asmi na me bhogāḥ satyāḥ iti abhibhāvite

70. ābhāsasya parityāge bhavasyekāntanirmalaḥ aham
na asmi me bhogāḥ na satyāḥ iti abhibhāvite

70. When appearances (ābhāsa) are completely abandoned, one's existence becomes absolutely pure. Then, when it is deeply recognized, 'I do not exist, nor are enjoyments (bhoga) truly mine,' [one achieves that state].

Words meanings summery:

• आभासस्य (ābhāsasya) - of appearance, of illusion, of reflection

• परित्यागे (parityāge) - in the abandonment, in the renunciation, in the giving up

• भवस्येकान्तनिर्मलः (bhavasyekāntanirmalaḥ) - absolutely pure in existence/being, whose existence is entirely pure

• न (na) - not, no

• अहम् (aham) - I

• अस्मि (asmi) - am (I am)

• न (na) - not, no

• मे (me) - my, to me, for me

• भोगाः (bhogāḥ) - enjoyments, experiences, objects of enjoyment

• सत्याः (satyāḥ) - not real (true, real, existing)

• इति (iti) - thus, so (quotation marker)

• अभिभाविते (abhibhāvite) - when deeply recognized, when fully comprehended, when intensely contemplated

Words meanings and morphology

आभासस्य (ābhāsasya) - of appearance, of illusion, of reflection

(noun)

Genitive, masculine, singular of ābhāsa

ābhāsa - appearance, reflection, semblance, illusion, light

Prefix: ā

Root: bhās (class 1)

परित्यागे (parityāge) - in the abandonment, in the renunciation, in the giving up

(noun)

Locative, masculine, singular of parityāga

parityāga - abandonment, renunciation, giving up, relinquishment

From 'pari-' + 'ā-' + root 'tyaj'.

Prefixes: pari+ā

Root: tyaj (class 1)

भवस्येकान्तनिर्मलः (bhavasyekāntanirmalaḥ) - absolutely pure in existence/being, whose existence is entirely pure

(adjective)

Nominative, masculine, singular of bhavasyekāntanirmala

bhavasyekāntanirmala - one whose existence is absolutely pure, absolutely pure in being

Compound formed from 'bhava' (existence) + 'ekānta' (absolute) + 'nirmala' (pure). The sandhi between 'bhava' and 'ekānta' is irregular (a+e=e instead of a+e=ai).

Compound type : Bahuvrihi (bhava+ekānta+nirmala)

• bhava – existence, being, state, becoming
  noun (masculine)
  Root: bhū (class 1)
• ekānta – sole, absolute, entire, exclusive, solitary
  adjective (masculine)
• nirmala – pure, stainless, spotless, clean, unblemished
  adjective (masculine)
  From 'nis' (without) + 'mala' (impurity).
  Prefix: nis

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, ego

अस्मि (asmi) - am (I am)

(verb)

1st person , singular, active, Present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I

भोगाः (bhogāḥ) - enjoyments, experiences, objects of enjoyment

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, experience, possession, food, pleasure, sense-object

Derived from root 'bhuj' (to enjoy, eat).

Root: bhuj (class 7)

सत्याः (satyāḥ) - not real (true, real, existing)

(adjective)

Nominative, feminine, plural of satya

satya - true, real, existent, veritable

Derived from 'sat' (being, existent).

इति (iti) - thus, so (quotation marker)

(indeclinable)

अभिभाविते (abhibhāvite) - when deeply recognized, when fully comprehended, when intensely contemplated

(adjective)

Locative, neuter, singular of abhibhāvita

abhibhāvita - fully recognized, contemplated, made apparent, brought to mind

Past Passive Participle

Formed from upasarga 'abhi-' + root 'bhū' (in its causative sense 'to cause to be/become') + '-ita' suffix.

Prefix: abhi

Root: bhū (class 1)