योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-80

इति संव्यवहारेहाः के रागद्वेषयोः क्रमाः ।
धनानि बन्धवो मित्रं पुनरायान्ति यान्ति च ॥ ८० ॥

iti saṃvyavahārehāḥ ke rāgadveṣayoḥ kramāḥ ,
dhanāni bandhavo mitraṃ punarāyānti yānti ca 80

80. iti saṃvyavahārehāḥ ke rāgadveṣayoḥ kramāḥ
dhanāni bandhavaḥ mitram punar āyānti yānti ca

80. iti saṃvyavahārehāḥ rāgadveṣayoḥ ke kramāḥ
dhanāni bandhavaḥ mitram ca punar āyānti yānti

80. What are these ways of attachment (rāga) and aversion (dveṣa), giving rise to such desires for worldly transactions? For wealth, relatives, and friends repeatedly come and go.

Words meanings summery:

• इति (iti) - thus, such (thus, so, in this manner)

• संव्यवहारेहाः (saṁvyavahārehāḥ) - desires for worldly transactions (desires for worldly dealings/transactions, longing for worldly affairs)

• के (ke) - what (plural) (what (plural), who (plural))

• रागद्वेषयोः (rāgadveṣayoḥ) - of attachment (rāga) and aversion (dveṣa) (of attachment and aversion (dual))

• क्रमाः (kramāḥ) - ways, characteristics (orders, sequences, ways, courses)

• धनानि (dhanāni) - wealth (wealth, riches, properties (plural))

• बन्धवः (bandhavaḥ) - relatives (relatives, kinsmen, friends (plural))

• मित्रम् (mitram) - friend (friend, ally)

• पुनर् (punar) - repeatedly, again (again, back, repeatedly)

• आयान्ति (āyānti) - they come (they come, they approach)

• यान्ति (yānti) - they go

• च (ca) - and

Words meanings and morphology

इति (iti) - thus, such (thus, so, in this manner)

(indeclinable)

Particle used to indicate direct speech, or to conclude/summarize.

संव्यवहारेहाः (saṁvyavahārehāḥ) - desires for worldly transactions (desires for worldly dealings/transactions, longing for worldly affairs)

(noun)

Nominative, feminine, plural of saṃvyavahārehā

saṁvyavahārehā - desire for worldly dealings, longing for transactions

Compound of 'saṃvyavahāra' (transaction, worldly dealing) and 'īhā' (desire, effort).

Compound type : tatpuruṣa (saṃvyavahāra+īhā)

• saṃvyavahāra – worldly dealing, transaction, conduct
  noun (masculine)
  From 'sam' (with) + 'vi' (apart) + 'ava' (down) + root 'hṛ' (to carry).
  Prefixes: sam+vi+ava
  Root: hṛ (class 1)
• īhā – desire, longing, effort
  noun (feminine)
  From root 'īh' (to desire, strive).
  Root: īh (class 1)

Note: Refers to the emotional statements made in the previous verse.

के (ke) - what (plural) (what (plural), who (plural))

(interrogative pronoun)

रागद्वेषयोः (rāgadveṣayoḥ) - of attachment (rāga) and aversion (dveṣa) (of attachment and aversion (dual))

(noun)

Genitive, masculine, dual of rāgadveṣa

rāgadveṣa - attachment and aversion, passion and hatred

Dative/Genitive dual of the compound 'rāgadveṣa'. Here genitive.

Compound type : dvandva (rāga+dveṣa)

• rāga – attachment, passion
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred
  noun (masculine)
  Root: dviṣ (class 2)

क्रमाः (kramāḥ) - ways, characteristics (orders, sequences, ways, courses)

(noun)

Nominative, masculine, plural of krama

krama - step, order, course, way, rule

Root: kram (class 1)

Note: The subject of the rhetorical question.

धनानि (dhanāni) - wealth (wealth, riches, properties (plural))

(noun)

Nominative, neuter, plural of dhana

dhana - wealth, riches, property

Root: dhan (class 1)

Note: One of the subjects that come and go.

बन्धवः (bandhavaḥ) - relatives (relatives, kinsmen, friends (plural))

(noun)

Nominative, masculine, plural of bandhava

bandhava - relative, kinsman, friend

Root: bandh (class 1)

Note: Another subject that comes and goes.

मित्रम् (mitram) - friend (friend, ally)

(noun)

Nominative, neuter, singular of mitra

mitra - friend, ally, companion

Root: mid (class 4)

Note: Another subject that comes and goes.

पुनर् (punar) - repeatedly, again (again, back, repeatedly)

(indeclinable)

आयान्ति (āyānti) - they come (they come, they approach)

(verb)

3rd person , plural, active, present (laṭ) of ā-yā

Present Active Indicative

3rd person plural, from prefix 'ā' and root 'yā' (to go).

Prefix: ā

Root: yā (class 2)

Note: Plural verb agrees with the multiple subjects (dhanāni, bandhavaḥ, mitram).

यान्ति (yānti) - they go

(verb)

3rd person , plural, active, present (laṭ) of yā

Present Active Indicative

3rd person plural, from root 'yā' (to go).

Root: yā (class 2)

च (ca) - and

(indeclinable)

Note: Connects the two verbs 'come' and 'go'.