योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-28, verse-20
त्यज संकल्पनिर्माणदेहाः सन्ति सहस्रशः ।
सुखतल्पगतो येन स्वप्नदेहेन दिक्तटान् ॥ २० ॥
सुखतल्पगतो येन स्वप्नदेहेन दिक्तटान् ॥ २० ॥
tyaja saṃkalpanirmāṇadehāḥ santi sahasraśaḥ ,
sukhatalpagato yena svapnadehena diktaṭān 20
sukhatalpagato yena svapnadehena diktaṭān 20
20.
tyaja saṅkalpanirmāṇadehāḥ santi sahasraśaḥ
sukhatalpagataḥ yena svapnadehena diktatān
sukhatalpagataḥ yena svapnadehena diktatān
20.
saṅkalpanirmāṇadehāḥ sahasraśaḥ santi tyaja
yena sukhatalpagataḥ svapnadehena diktatān
yena sukhatalpagataḥ svapnadehena diktatān
20.
Give up (this identification with) bodies (deha) created by your own mental construction (saṅkalpa); thousands of such (dream-like) bodies exist. By means of which dream-body (svapnadeha) one, while lying on a comfortable bed, traverses the regions of the world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्यज (tyaja) - abandon, forsake, give up
- सङ्कल्पनिर्माणदेहाः (saṅkalpanirmāṇadehāḥ) - bodies (deha) created by mental conception (saṅkalpa)
- सन्ति (santi) - are, exist
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands
- सुखतल्पगतः (sukhatalpagataḥ) - one who has gone to a comfortable bed, lying on a comfortable couch
- येन (yena) - by which, by whom
- स्वप्नदेहेन (svapnadehena) - by a dream-body (deha)
- दिक्ततान् (diktatān) - the regions/shores of the directions, horizons
Words meanings and morphology
त्यज (tyaja) - abandon, forsake, give up
(verb)
2nd person , singular, active, imperative (loṭ) of tyaj
Root: tyaj (class 1)
सङ्कल्पनिर्माणदेहाः (saṅkalpanirmāṇadehāḥ) - bodies (deha) created by mental conception (saṅkalpa)
(noun)
Nominative, masculine, plural of saṅkalpanirmāṇadeha
saṅkalpanirmāṇadeha - a body (deha) created (nirmāṇa) by mental resolve/intention/imagination (saṅkalpa)
Compound type : tatpurusha (saṅkalpa+nirmāṇa+deha)
- saṅkalpa – mental resolve, intention, imagination, conception
noun (masculine)
Prefix: sam
Root: kḷp (class 1) - nirmāṇa – creation, construction, formation
noun (neuter)
Prefix: nir
Root: mā (class 2) - deha – body, form, person
noun (masculine)
सन्ति (santi) - are, exist
(verb)
3rd person , plural, active, present indicative (laṭ) of as
Root: as (class 2)
सहस्रशः (sahasraśaḥ) - by thousands, in thousands
(indeclinable)
Suffix -śaḥ forming adverbs from nouns, meaning 'by groups of' or 'in numbers of'.
सुखतल्पगतः (sukhatalpagataḥ) - one who has gone to a comfortable bed, lying on a comfortable couch
(adjective)
Nominative, masculine, singular of sukhatalpagata
sukhatalpagata - gone to a bed of comfort, resting on a comfortable couch
Compound type : tatpurusha (sukhatalpa+gata)
- sukhatalpa – comfortable bed/couch
noun (masculine) - gata – gone, arrived, obtained, situated in
adjective
past passive participle
from root 'gam' (to go)
Root: gam (class 1)
येन (yena) - by which, by whom
(pronoun)
Instrumental, masculine, singular of yat
yat - who, which, what, whereby
स्वप्नदेहेन (svapnadehena) - by a dream-body (deha)
(noun)
Instrumental, masculine, singular of svapnadeha
svapnadeha - dream-body (deha)
Compound type : tatpurusha (svapna+deha)
- svapna – dream, sleep
noun (masculine)
Root: svap (class 2) - deha – body, form, person
noun (masculine)
दिक्ततान् (diktatān) - the regions/shores of the directions, horizons
(noun)
Accusative, masculine, plural of diktata
diktata - region/shore of a direction, horizon
Compound type : tatpurusha (diś+taṭa)
- diś – direction, quarter of the sky
noun (feminine)
Root: diś (class 6) - taṭa – shore, bank, region, side
noun (masculine)