योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-34

देहाद्विचिन्तितो देहः स्थितोऽन्यस्तद्वदेव हि ।
प्राक्प्रवाहचिराभ्यस्तो वासनातिशयेन यः ॥ ३४ ॥

dehādvicintito dehaḥ sthito'nyastadvadeva hi ,
prākpravāhacirābhyasto vāsanātiśayena yaḥ 34

34. dehāt vicintitaḥ dehaḥ sthitaḥ anyaḥ tadvat eva
hi prākpravāhacirābhyastaḥ vāsanātiśayena yaḥ

34. yaḥ anyaḥ dehaḥ dehāt vicintitaḥ,
saḥ prākpravāhacirābhyastaḥ vāsanātiśayena tadvat eva hi sthitaḥ.

34. Another body, imagined forth from the (original) body, comes into existence in the same way, indeed, that which has been long practiced due to prior tendencies and an excess of latent impressions (vāsanā).

Words meanings summery:

• देहात् (dehāt) - from the body

• विचिन्तितः (vicintitaḥ) - imagined, thought out, contemplated

• देहः (dehaḥ) - body

• स्थितः (sthitaḥ) - stood, existing, situated, formed

• अन्यः (anyaḥ) - another, other

• तद्वत् (tadvat) - like that, in that manner, accordingly

• एव (eva) - indeed, only, just, exactly

• हि (hi) - indeed, surely, because, for

• प्राक्प्रवाहचिराभ्यस्तः (prākpravāhacirābhyastaḥ) - long accustomed by previous tendencies, long practiced due to prior flow

• वासनातिशयेन (vāsanātiśayena) - by the excess of latent impressions (vāsanā)

• यः (yaḥ) - who, which, that

Words meanings and morphology

देहात् (dehāt) - from the body

(noun)

Ablative, masculine, singular of deha

deha - body, form, person

Root: dih (class 4)

विचिन्तितः (vicintitaḥ) - imagined, thought out, contemplated

(adjective)

Nominative, masculine, singular of vicintita

vicintita - thought, considered, imagined, deliberated

Past Passive Participle

Derived from root cint with prefix vi

Prefix: vi

Root: cit (class 10)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih (class 4)

स्थितः (sthitaḥ) - stood, existing, situated, formed

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, existing, situated, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

तद्वत् (tadvat) - like that, in that manner, accordingly

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

प्राक्प्रवाहचिराभ्यस्तः (prākpravāhacirābhyastaḥ) - long accustomed by previous tendencies, long practiced due to prior flow

(adjective)

Nominative, masculine, singular of prākpravāhacirābhyasta

prākpravāhacirābhyasta - long accustomed by previous tendencies/flow

Past Passive Participle (compound)

Compound type : tatpuruṣa (prāk+pravāha+cira+abhyasta)

• prāk – before, previously, formerly
  indeclinable
• pravāha – flow, current, course, stream, tendency
  noun (masculine)
  Derived from root vah with prefix pra
  Prefix: pra
  Root: vah (class 1)
• cira – long time, ancient, lasting
  adjective (masculine)
• abhyasta – practiced, accustomed, familiar
  adjective (masculine)
  Past Passive Participle
  Derived from root as with prefix abhi
  Prefix: abhi
  Root: as (class 4)

वासनातिशयेन (vāsanātiśayena) - by the excess of latent impressions (vāsanā)

(noun)

Instrumental, masculine, singular of vāsanātiśaya

vāsanātiśaya - excess of latent impressions (vāsanā)

Compound type : tatpuruṣa (vāsanā+atiśaya)

• vāsanā – latent impression, mental trace, desire, imagination
  noun (feminine)
  Derived from root vas (to dwell)
  Root: vas (class 2)
• atiśaya – excess, intensity, superiority, abundance
  noun (masculine)
  Derived from root śī with prefix ati
  Prefix: ati
  Root: śī (class 2)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that