योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-89

तदेनां विततां निद्रां घनाज्ञानमयात्मिकाम् ।
त्यजालक्ष्मीमिवावाप्तनिधानः पुरुषोत्तमः ॥ ८९ ॥

tadenāṃ vitatāṃ nidrāṃ ghanājñānamayātmikām ,
tyajālakṣmīmivāvāptanidhānaḥ puruṣottamaḥ 89

89. tat enām vitatām nidrām ghanājñānamayātmikām
tyaja alakṣmīm iva avāptanidhānaḥ puruṣottamaḥ

89. puruṣottamaḥ avāptanidhānaḥ iva alakṣmīm tat
enām vitatām ghanājñānamayātmikām nidrām tyaja

89. O best among men (puruṣottama), abandon this pervasive sleep, which is intrinsically dense ignorance (ajñāna), just as one who has found a treasure discards misfortune.

Words meanings summery:

• तत् (tat) - therefore (therefore, then, that)

• एनाम् (enām) - this (sleep) (this, her)

• वितताम् (vitatām) - pervasive (widespread, extended, pervading)

• निद्राम् (nidrām) - sleep, slumber, lethargy

• घनाज्ञानमयात्मिकाम् (ghanājñānamayātmikām) - which is intrinsically dense ignorance (ajñāna) (whose nature is dense ignorance, consisting of dense ignorance (ajñāna))

• त्यज (tyaja) - abandon, give up, relinquish

• अलक्ष्मीम् (alakṣmīm) - misfortune (misfortune, poverty, ill-luck, unprosperity)

• इव (iva) - just as (like, as, as if)

• अवाप्तनिधानः (avāptanidhānaḥ) - one who has obtained a treasure, having gained a treasure

• पुरुषोत्तमः (puruṣottamaḥ) - best among men (puruṣottama) (best among men, supreme person (puruṣa))

Words meanings and morphology

तत् (tat) - therefore (therefore, then, that)

(indeclinable)

एनाम् (enām) - this (sleep) (this, her)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

वितताम् (vitatām) - pervasive (widespread, extended, pervading)

(adjective)

Accusative, feminine, singular of vitata

vitata - spread, extended, pervaded, widespread

Past Passive Participle

Derived from root 'tan' (to spread, extend) with upasarga 'vi'.

Prefix: vi

Root: tan (class 8)

निद्राम् (nidrām) - sleep, slumber, lethargy

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep, slumber, inertness, lassitude

घनाज्ञानमयात्मिकाम् (ghanājñānamayātmikām) - which is intrinsically dense ignorance (ajñāna) (whose nature is dense ignorance, consisting of dense ignorance (ajñāna))

(adjective)

Accusative, feminine, singular of ghanājñānamayātmika

ghanājñānamayātmika - whose nature is dense ignorance, consisting of dense ignorance (ajñāna)

Compound of ghana + ajñāna + maya + ātmika

Compound type : bahuvrīhi (ghana+ajñāna+maya+ātmika)

• ghana – dense, thick, intense
  adjective (masculine)
• ajñāna – ignorance (ajñāna), nescience, spiritual ignorance
  noun (neuter)
  Compound of 'a' (negation) and 'jñāna' (knowledge).
  Root: jñā (class 9)
• maya – made of, consisting of, full of
  suffix/adjective
  Taddhita suffix 'mayaṭ' indicating 'made of' or 'consisting of'.
• ātmika – relating to the self, peculiar to, inherent, natural
  adjective (masculine)
  Derived from 'ātman' with the suffix 'ika'.

त्यज (tyaja) - abandon, give up, relinquish

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative Mood, 2nd Person Singular

Root 'tyaj' in imperative mood.

Root: tyaj (class 1)

अलक्ष्मीम् (alakṣmīm) - misfortune (misfortune, poverty, ill-luck, unprosperity)

(noun)

Accusative, feminine, singular of alakṣmī

alakṣmī - misfortune, unprosperity, ill-luck, adverse fortune

Compound of 'a' (negation) and 'lakṣmī' (prosperity, fortune).

इव (iva) - just as (like, as, as if)

(indeclinable)

अवाप्तनिधानः (avāptanidhānaḥ) - one who has obtained a treasure, having gained a treasure

(adjective)

Nominative, masculine, singular of avāptanidhāna

avāptanidhāna - one who has obtained a treasure, having gained a treasure

Bahuvrīhi compound: avāpta (obtained) + nidhāna (treasure).

Compound type : bahuvrīhi (avāpta+nidhāna)

• avāpta – obtained, gained, acquired, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'āp' (to obtain, reach) with upasarga 'ava'.
  Prefix: ava
  Root: āp (class 5)
• nidhāna – treasure, deposit, store, hidden wealth
  noun (neuter)
  From root 'dhā' (to place) with upasarga 'ni'.
  Prefix: ni
  Root: dhā (class 3)

पुरुषोत्तमः (puruṣottamaḥ) - best among men (puruṣottama) (best among men, supreme person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best among men, supreme person (puruṣa), highest man

Compound of puruṣa (person) + uttama (best/highest).

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – person (puruṣa), human being, male, spirit
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative degree of 'ud' (up).

Note: Used here as a vocative, addressing the listener as 'O best among men'.