योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-90

प्रबोधमेहि पश्य स्वमात्मानमुदितं सदा ।
निर्विकल्पं चिदाभासं प्रातःपद्मं रविं यथा ॥ ९० ॥

prabodhamehi paśya svamātmānamuditaṃ sadā ,
nirvikalpaṃ cidābhāsaṃ prātaḥpadmaṃ raviṃ yathā 90

90. prabodham ehi paśya svam ātmānam uditam sadā
nirvikalpam cidābhāsam prātaḥpadmam ravim yathā

90. prabodham ehi svam ātmānam uditam sadā nirvikalpam
cidābhāsam paśya yathā prātaḥpadmam ravim

90. Attain awakening; behold your own self (ātman), which is ever-radiant, beyond all mental constructs, and shining as pure consciousness, just as the morning lotus sees the sun.

Words meanings summery:

• प्रबोधम् (prabodham) - awakening (awakening, complete knowledge, full consciousness)

• एहि (ehi) - attain (awakening) (come, attain, approach)

• पश्य (paśya) - behold (see, behold, observe)

• स्वम् (svam) - your own (own, one's own, personal)

• आत्मानम् (ātmānam) - self (ātman) (self (ātman), soul, essence, individual soul)

• उदितम् (uditam) - ever-radiant, manifested (risen, appeared, manifested, said, uttered)

• सदा (sadā) - ever (always, ever, perpetually, continually)

• निर्विकल्पम् (nirvikalpam) - beyond all mental constructs (free from mental constructs, without distinctions, undifferentiated)

• चिदाभासम् (cidābhāsam) - shining as pure consciousness (shining as consciousness, reflection of consciousness, pure consciousness)

• प्रातःपद्मम् (prātaḥpadmam) - morning lotus

• रविम् (ravim) - sun

• यथा (yathā) - just as (as, just as, like, according to)

Words meanings and morphology

प्रबोधम् (prabodham) - awakening (awakening, complete knowledge, full consciousness)

(noun)

Accusative, masculine, singular of prabodha

prabodha - awakening, knowledge, perception, understanding

From root 'budh' (to awaken, know) with upasarga 'pra'.

Prefix: pra

Root: budh (class 1)

एहि (ehi) - attain (awakening) (come, attain, approach)

(verb)

2nd person , singular, active, imperative (loṭ) of i

Imperative Mood, 2nd Person Singular, Active Voice

Root 'i' (often prefixed with 'ā' to mean 'come') in imperative mood. 'ehi' is a specific form meaning 'come here' or 'attain'.

Root: i (class 2)

पश्य (paśya) - behold (see, behold, observe)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative Mood, 2nd Person Singular, Active Voice

Root 'dṛś' (class 1, often takes 'paśya' form in present/imperative tenses) in imperative mood.

Root: dṛś (class 1)

स्वम् (svam) - your own (own, one's own, personal)

(pronoun)

Accusative, masculine, singular of sva

sva - own, one's own, self, relative

आत्मानम् (ātmānam) - self (ātman) (self (ātman), soul, essence, individual soul)

(noun)

Accusative, masculine, singular of ātman

ātman - self (ātman), soul, spirit, essence, life-breath

उदितम् (uditam) - ever-radiant, manifested (risen, appeared, manifested, said, uttered)

(adjective)

Accusative, masculine, singular of udita

udita - risen, ascended, appeared, manifested, high, prominent

Past Passive Participle

Derived from root 'i' (to go) with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

सदा (sadā) - ever (always, ever, perpetually, continually)

(indeclinable)

निर्विकल्पम् (nirvikalpam) - beyond all mental constructs (free from mental constructs, without distinctions, undifferentiated)

(adjective)

Accusative, masculine, singular of nirvikalpa

nirvikalpa - free from mental constructs/distinctions, undifferentiated, unchangeable, without alternatives

Compound of 'nis' (without) and 'vikalpa' (option, distinction, mental construct).

Compound type : bahuvrīhi (nis+vikalpa)

• nis – without, out, free from, apart
  prefix
• vikalpa – option, alternative, distinction, doubt, mental construct
  noun (masculine)
  From root 'kḷp' (to be in order) with upasarga 'vi'.
  Prefix: vi
  Root: kḷp (class 1)

चिदाभासम् (cidābhāsam) - shining as pure consciousness (shining as consciousness, reflection of consciousness, pure consciousness)

(adjective)

Accusative, masculine, singular of cidābhāsa

cidābhāsa - shining of consciousness, reflection of consciousness, pure consciousness, semblance of thought

Compound of 'cit' (consciousness) and 'ābhāsa' (luster, appearance).

Compound type : tatpuruṣa (cit+ābhāsa)

• cit – consciousness, knowledge, understanding, intellect
  noun (feminine)
• ābhāsa – light, luster, appearance, reflection, semblance
  noun (masculine)
  From root 'bhās' (to shine) with upasarga 'ā'.
  Prefix: ā
  Root: bhās (class 1)

प्रातःपद्मम् (prātaḥpadmam) - morning lotus

(noun)

Accusative, neuter, singular of prātaḥpadma

prātaḥpadma - morning lotus

Compound of 'prātaḥ' (morning) and 'padma' (lotus).

Compound type : tatpuruṣa (prātaḥ+padma)

• prātaḥ – morning, early morning
  indeclinable
• padma – lotus, lotus flower
  noun (neuter)

रविम् (ravim) - sun

(noun)

Accusative, masculine, singular of ravi

ravi - sun, fire, a name of the sun god

यथा (yathā) - just as (as, just as, like, according to)

(indeclinable)