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6,28

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-28, verse-14

द्विचन्द्रदर्शनविधौ चन्द्रद्वित्वं सदैव हि ।
वस्तुतश्चैक एवेन्दुः स्थितो देहस्तथैव हि ॥ १४ ॥
dvicandradarśanavidhau candradvitvaṃ sadaiva hi ,
vastutaścaika evenduḥ sthito dehastathaiva hi 14
14. dvicandradarśanavidhau candradvitvam sadā eva hi
vastutaḥ ca ekaḥ eva induḥ sthitaḥ dehaḥ tathā eva hi
14. dvicandradarśanavidhau candradvitvam sadā eva hi.
vastutaḥ ca ekaḥ induḥ eva sthitaḥ.
tathā eva hi dehaḥ.
14. In the illusion of perceiving two moons, the appearance of two moons is always present. However, in reality, only one moon truly exists. Similarly, this principle applies to the body.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • द्विचन्द्रदर्शनविधौ (dvicandradarśanavidhau) - in the method of seeing two moons, in the process of perceiving two moons, in the illusion of seeing two moons
  • चन्द्रद्वित्वम् (candradvitvam) - the duality of the moon, the state of being two moons
  • सदा (sadā) - always, ever
  • एव (eva) - verily, indeed, only, just
  • हि (hi) - indeed, surely, for, because
  • वस्तुतः (vastutaḥ) - in reality, really, truly
  • (ca) - and
  • एकः (ekaḥ) - one, single, alone
  • एव (eva) - verily, indeed, only, just
  • इन्दुः (induḥ) - moon
  • स्थितः (sthitaḥ) - exists (standing, existing, situated, abiding)
  • देहः (dehaḥ) - body
  • तथा (tathā) - similarly, thus, so
  • एव (eva) - verily, indeed, only, just
  • हि (hi) - indeed, surely, for, because

Words meanings and morphology

द्विचन्द्रदर्शनविधौ (dvicandradarśanavidhau) - in the method of seeing two moons, in the process of perceiving two moons, in the illusion of seeing two moons
(noun)
Locative, masculine, singular of dvicandradarśanavidhi
dvicandradarśanavidhi - method/process of seeing two moons
compound
Compound type : tatpuruṣa (dvi+candra+darśana+vidhi)
  • dvi – two
    numeral
  • candra – moon
    noun (masculine)
  • darśana – seeing, vision, perception
    noun (neuter)
    from root dṛś
    Root: dṛś (class 1)
  • vidhi – method, rule, process
    noun (masculine)
    from vi-dhā
    Prefix: vi
    Root: dhā (class 3)
चन्द्रद्वित्वम् (candradvitvam) - the duality of the moon, the state of being two moons
(noun)
Nominative, neuter, singular of candradvitva
candradvitva - the duality of the moon, the state of being two moons
compound of candra and dvitva
Compound type : tatpuruṣa (candra+dvitva)
  • candra – moon
    noun (masculine)
  • dvitva – duality, twoness
    noun (neuter)
    from dvi (two) + tva (suffix for abstract noun)
Note: The 'twoness' or 'duality' of the moon is perceived.
सदा (sadā) - always, ever
(indeclinable)
एव (eva) - verily, indeed, only, just
(indeclinable)
हि (hi) - indeed, surely, for, because
(indeclinable)
Note: Emphatic particle.
वस्तुतः (vastutaḥ) - in reality, really, truly
(indeclinable)
from vastu + tas (suffix for adverb)
(ca) - and
(indeclinable)
एकः (ekaḥ) - one, single, alone
(numeral)
Note: Refers to induḥ.
एव (eva) - verily, indeed, only, just
(indeclinable)
इन्दुः (induḥ) - moon
(noun)
Nominative, masculine, singular of indu
indu - moon
स्थितः (sthitaḥ) - exists (standing, existing, situated, abiding)
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, situated, existing, abiding, firm
past passive participle
from root sthā
Root: sthā (class 1)
Note: Implies existence here.
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body, corporeal frame
तथा (tathā) - similarly, thus, so
(indeclinable)
एव (eva) - verily, indeed, only, just
(indeclinable)
हि (hi) - indeed, surely, for, because
(indeclinable)
Note: Emphatic particle.