योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-88

अज्ञाननिद्रालुठनस्वभावात्मकमच्युतम् ।
संसारस्वप्नसंभ्रान्तो भवानयमिह स्थितः ॥ ८८ ॥

ajñānanidrāluṭhanasvabhāvātmakamacyutam ,
saṃsārasvapnasaṃbhrānto bhavānayamiha sthitaḥ 88

88. ajñāna-nidrā-luṭhana-svabhāva-ātmakam acyutam
saṃsāra-svapna-saṃbhrāntaḥ bhavān ayam iha sthitaḥ

88. ajñāna-nidrā-luṭhana-svabhāva-ātmakam acyutam
bhavān ayam saṃsāra-svapna-saṃbhrāntaḥ iha sthitaḥ

88. This [state], whose intrinsic nature (dharma) is to wallow in the sleep of ignorance (ajñāna), is imperishable (acyutam). You, bewildered by the dream of cyclic existence (saṃsāra), are situated here.

Words meanings summery:

• अज्ञान-निद्रा-लुठन-स्वभाव-आत्मकम् (ajñāna-nidrā-luṭhana-svabhāva-ātmakam) - whose intrinsic nature (dharma) is to wallow in the sleep of ignorance (ajñāna) (consisting of the intrinsic nature of wallowing in the sleep of ignorance)

• अच्युतम् (acyutam) - imperishable (unfailing, imperishable, unchanging, firm)

• संसार-स्वप्न-संभ्रान्तः (saṁsāra-svapna-saṁbhrāntaḥ) - bewildered by the dream of cyclic existence (saṃsāra) (bewildered by the dream of cyclic existence)

• भवान् (bhavān) - you (you (polite), your honor)

• अयम् (ayam) - this (masculine, referring to bhavān) (this, he)

• इह (iha) - here (here, in this world, in this case)

• स्थितः (sthitaḥ) - are situated (stood, situated, existing, remaining)

Words meanings and morphology

अज्ञान-निद्रा-लुठन-स्वभाव-आत्मकम् (ajñāna-nidrā-luṭhana-svabhāva-ātmakam) - whose intrinsic nature (dharma) is to wallow in the sleep of ignorance (ajñāna) (consisting of the intrinsic nature of wallowing in the sleep of ignorance)

(adjective)

Nominative, neuter, singular of ajñāna-nidrā-luṭhana-svabhāva-ātmaka

ajñāna-nidrā-luṭhana-svabhāva-ātmaka - having the intrinsic nature of wallowing in the sleep of ignorance

Compound type : bahuvrīhi (ajñāna+nidrā+luṭhana+svabhāva+ātmaka)

• a-jñāna – ignorance, non-knowledge
  noun (neuter)
  Negative prefix `a-` + `jñāna`
  Prefix: a
  Root: jñā (class 9)
• nidrā – sleep, slumber
  noun (feminine)
  From `nidrā` (to sleep)
  Prefix: ni
  Root: drā (class 2)
• luṭhana – rolling, wallowing, floundering
  noun (neuter)
  action noun
  From root `luṭh` + `ana` suffix
  Root: luṭh (class 1)
• svabhāva – intrinsic nature, inherent disposition
  noun (masculine)
  From `sva` (own) + `bhāva` (being, state)
  Root: bhū (class 1)
• ātmaka – consisting of, having the nature of
  adjective (masculine)
  From `ātman` + `ka` suffix

Note: Agrees with an implied `idam` (this state/world).

अच्युतम् (acyutam) - imperishable (unfailing, imperishable, unchanging, firm)

(adjective)

Nominative, neuter, singular of acyuta

acyuta - unfallen, imperishable, unchanging; an epithet of Vishnu/Krishna

past passive participle (negative)

Negative prefix `a-` + past passive participle of `cyu` (to fall)

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, dropped
  past passive participle (masculine)
  Past Passive Participle
  From root `cyu` (to fall) + `kta` suffix
  Root: cyu (class 1)

Note: Agrees with an implied `idam` (this state/world).

संसार-स्वप्न-संभ्रान्तः (saṁsāra-svapna-saṁbhrāntaḥ) - bewildered by the dream of cyclic existence (saṃsāra) (bewildered by the dream of cyclic existence)

(adjective)

Nominative, masculine, singular of saṃsāra-svapna-saṃbhrānta

saṁsāra-svapna-saṁbhrānta - bewildered by the dream of cyclic existence

Compound type : tatpuruṣa (saṃsāra-svapna+saṃbhrānta)

• saṃsāra – cyclic existence, transmigration
  noun (masculine)
  From `sṛ` (to move) with `sam` prefix
  Prefix: sam
  Root: sṛ (class 1)
• svapna – dream, sleep
  noun (masculine)
  From `svap` (to sleep)
  Root: svap (class 2)
• saṃbhrānta – bewildered, agitated, confused
  past passive participle (masculine)
  Past Passive Participle
  Derived from root `bhram` (to wander, be confused) with prefix `sam` + suffix `kta`
  Prefix: sam
  Root: bhram (class 1)

Note: Agrees with `bhavān`.

भवान् (bhavān) - you (you (polite), your honor)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite form)

Present active participle of `bhū` (to be), used as a polite pronoun

Root: bhū (class 1)

अयम् (ayam) - this (masculine, referring to bhavān) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this

इह (iha) - here (here, in this world, in this case)

(indeclinable)

स्थितः (sthitaḥ) - are situated (stood, situated, existing, remaining)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, existing, remaining

Past Passive Participle

Derived from root `sthā` + suffix `kta`

Root: sthā (class 1)

Note: Used predicatively for `bhavān`.