योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-37

सत्यो यो भाव्यते राम भावनादार्ढ्यसंभवः ।
भावितं तीव्रवेगेन यदेवाशु तदेव हि ॥ ३७ ॥

satyo yo bhāvyate rāma bhāvanādārḍhyasaṃbhavaḥ ,
bhāvitaṃ tīvravegena yadevāśu tadeva hi 37

37. satyaḥ yaḥ bhāvyate rāma bhāvanādārḍhyasaṃbhavaḥ
bhāvitaṃ tīvravegena yat eva āśu tat eva hi

37. rāma,
yaḥ bhāvanādārḍhyasaṃbhavaḥ satyaḥ bhāvyate,
yat eva āśu tīvravegena bhāvitaṃ,
tat eva hi (bhavati).

37. O Rāma, that which is truly perceived as existing, originating from the firmness of mental conception, whatever is intensely imagined with great speed, quickly becomes exactly that.

Words meanings summery:

• सत्यः (satyaḥ) - truly existing, real (as perceived) (true, real, existent)

• यः (yaḥ) - that which (referring to the subject being conceived) (who, which, whoever, whatever)

• भाव्यते (bhāvyate) - is conceived (mentally formed or believed) (is imagined, is conceived, is perceived, is meditated upon)

• राम (rāma) - O Rāma (vocative address) (Rāma (name))

• भावनादार्ढ्यसंभवः (bhāvanādārḍhyasaṁbhavaḥ) - originating from the unwavering quality of mental conception (born from the firmness of imagination/conception)

• भावितं (bhāvitaṁ) - that which is mentally conceived/imagined (conceived, imagined, caused to be, brought into existence)

• तीव्रवेगेन (tīvravegena) - with intense rapidity (with great speed, intensely, rapidly)

• यत् (yat) - whatever (thing) (what, which, whatever)

• एव (eva) - indeed, precisely (only, just, indeed, certainly)

• आशु (āśu) - quickly (quickly, swiftly)

• तत् (tat) - that very thing (referring back to 'yat bhāvitaṃ') (that, it)

• एव (eva) - indeed, precisely (only, just, indeed, certainly)

• हि (hi) - indeed, surely (emphasizing the statement) (indeed, surely, for, because)

Words meanings and morphology

सत्यः (satyaḥ) - truly existing, real (as perceived) (true, real, existent)

(adjective)

Nominative, masculine, singular of satya

satya - true, real, existent, veritable

Derived from 'sat' (existent) + 'ya' suffix.

Root: as (class 2)

यः (yaḥ) - that which (referring to the subject being conceived) (who, which, whoever, whatever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whatever

Note: Relative pronoun.

भाव्यते (bhāvyate) - is conceived (mentally formed or believed) (is imagined, is conceived, is perceived, is meditated upon)

(verb)

3rd person , singular, passive, present (laṭ) of bhū

Root: bhū (class 1)

Note: Root bhū, caus. bhāvayati, passive bhāvyate.

राम (rāma) - O Rāma (vocative address) (Rāma (name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, often an epithet of Viṣṇu or the hero of Rāmāyaṇa)

Root: ram (class 1)

भावनादार्ढ्यसंभवः (bhāvanādārḍhyasaṁbhavaḥ) - originating from the unwavering quality of mental conception (born from the firmness of imagination/conception)

(adjective)

Nominative, masculine, singular of bhāvanādārḍhyasaṃbhava

bhāvanādārḍhyasaṁbhava - originating from the firmness of imagination/conception

Compound type : tatpuruṣa (bhāvanā+dārḍhya+saṃbhava)

• bhāvanā – conception, imagination, meditation, thought
  noun (feminine)
  Feminine noun from root bhū (causative bhāvayati) + yuṭ suffix.
  Root: bhū (class 1)
• dārḍhya – firmness, solidity, steadiness, strength
  noun (neuter)
  Derived from dṛḍha (firm) + ṣyañ suffix.
  Root: dṛh (class 1)
• saṃbhava – birth, origin, production, cause
  noun (masculine)
  From sam-bhū (to arise, be produced) + a suffix.
  Prefix: sam
  Root: bhū (class 1)

Note: Compound: Bhāvanādārḍhya (firmness of conception) + Saṃbhava (born from).

भावितं (bhāvitaṁ) - that which is mentally conceived/imagined (conceived, imagined, caused to be, brought into existence)

(adjective)

Nominative, neuter, singular of bhāvita

bhāvita - conceived, imagined, realized, manifested, caused to be

Past Passive Participle

From root bhū (causative bhāvayati) + kta suffix.

Root: bhū (class 1)

Note: Can function as a noun 'the conceived thing'.

तीव्रवेगेन (tīvravegena) - with intense rapidity (with great speed, intensely, rapidly)

(noun)

Instrumental, masculine, singular of tīvravega

tīvravega - great speed, intense force

Compound type : tatpuruṣa (tīvra+vega)

• tīvra – intense, sharp, fierce, violent
  adjective
• vega – speed, velocity, force, impulse
  noun (masculine)
  From root vij (to tremble, move quickly) + a suffix.
  Root: vij (class 3)

यत् (yat) - whatever (thing) (what, which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, whatever

Note: Relative pronoun.

एव (eva) - indeed, precisely (only, just, indeed, certainly)

(indeclinable)

Note: An emphatic particle.

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

Note: Also an adjective.

तत् (tat) - that very thing (referring back to 'yat bhāvitaṃ') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

Note: Demonstrative pronoun.

एव (eva) - indeed, precisely (only, just, indeed, certainly)

(indeclinable)

Note: An emphatic particle.

हि (hi) - indeed, surely (emphasizing the statement) (indeed, surely, for, because)

(indeclinable)

Note: Causal or emphatic particle.