योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-81

किमेतेषु नरः प्राज्ञो रज्यते वा विरज्यते ।
भावाभावभवाभोगा मायेयं पारमेश्वरी ॥ ८१ ॥

kimeteṣu naraḥ prājño rajyate vā virajyate ,
bhāvābhāvabhavābhogā māyeyaṃ pārameśvarī 81

81. kim eteṣu naraḥ prājñaḥ rajyate vā virajyate
bhāvābhāvabhavābhogā māyā iyam pārameśvarī

81. prājñaḥ naraḥ eteṣu kim rajyate vā virajyate
iyam māyā bhāvābhāvabhavābhogā pārameśvarī

81. Why would a wise person become attached or unattached to these things? This illusion (māyā) is the divine `māyā` of the Supreme Lord, characterized by the full experience of existence, non-existence, and becoming.

Words meanings summery:

• किम् (kim) - why (what, why)

• एतेषु (eteṣu) - in these [things/states] (in these)

• नरः (naraḥ) - a person (man, person)

• प्राज्ञः (prājñaḥ) - a wise person (wise, intelligent)

• रज्यते (rajyate) - becomes attached (is attached, delights in, loves)

• वा (vā) - or

• विरज्यते (virajyate) - becomes unattached (becomes unattached, is indifferent, ceases to delight)

• भावाभावभवाभोगा (bhāvābhāvabhavābhogā) - characterized by the full experience of existence, non-existence, and becoming (experiences of existence, non-existence, and becoming)

• माया (māyā) - the cosmic illusion (māyā) (illusion, magic, divine power)

• इयम् (iyam) - this [illusion] (this)

• पारमेश्वरी (pārameśvarī) - divine, belonging to the Supreme Lord (belonging to the Supreme Lord (Parameśvara), divine)

Words meanings and morphology

किम् (kim) - why (what, why)

(indeclinable)

एतेषु (eteṣu) - in these [things/states] (in these)

(pronoun)

Locative, masculine, plural of etat

etat - this, that

Note: Refers to the experiences/states implied by the subsequent description of māyā.

नरः (naraḥ) - a person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, person

प्राज्ञः (prājñaḥ) - a wise person (wise, intelligent)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing

Derived from prajñā (wisdom)

Prefix: pra

Root: jñā (class 9)

Note: Qualifies 'naraḥ'.

रज्यते (rajyate) - becomes attached (is attached, delights in, loves)

(verb)

3rd person , singular, passive, present (laṭ) of rañj

present passive (ātmanepada)

Root rañj (class 1, ātmanepada), passive formation -ya-

Root: rañj (class 1)

वा (vā) - or

(indeclinable)

विरज्यते (virajyate) - becomes unattached (becomes unattached, is indifferent, ceases to delight)

(verb)

3rd person , singular, passive, present (laṭ) of viraj

present passive (ātmanepada)

Root rañj (class 1, ātmanepada), passive formation -ya- with prefix vi-

Prefix: vi

Root: rañj (class 1)

भावाभावभवाभोगा (bhāvābhāvabhavābhogā) - characterized by the full experience of existence, non-existence, and becoming (experiences of existence, non-existence, and becoming)

(noun)

Nominative, feminine, singular of bhāvābhāvabhavābhoga

bhāvābhāvabhavābhoga - full experience of being, non-being, and becoming

Compound formed from bhāva, abhāva, bhava, and ābhoga

Compound type : tatpuruṣa (bhāva+abhāva+bhava+ābhoga)

• bhāva – existence, being, state
  noun (masculine)
  Root bhū (to be)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
  Negative prefix a- + bhāva
  Prefix: a
• bhava – becoming, birth, existence, world
  noun (masculine)
  Root bhū (to be)
  Root: bhū (class 1)
• ābhoga – fullness, complete enjoyment, experience, expansion
  noun (masculine)
  Prefix ā- + root bhuj (to enjoy)
  Prefix: ā
  Root: bhuj (class 7)

Note: Compound in feminine nominative singular, describing māyā.

माया (māyā) - the cosmic illusion (māyā) (illusion, magic, divine power)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, art, supernatural power, creative power of God

इयम् (iyam) - this [illusion] (this)

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Feminine nominative singular, referring to māyā.

पारमेश्वरी (pārameśvarī) - divine, belonging to the Supreme Lord (belonging to the Supreme Lord (Parameśvara), divine)

(adjective)

Nominative, feminine, singular of pārameśvara

pārameśvara - relating to the Supreme Lord, divine

Derived from Parameśvara (Supreme Lord)

Compound type : tatpuruṣa (parama+īśvara)

• parama – supreme, highest, ultimate
  adjective
• īśvara – lord, master, controller, God
  noun (masculine)
  Root īś (to rule, to own)
  Root: īś (class 2)

Note: Qualifies 'māyā'.