योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-3

यथा ज्ञानेन योगेन संतताभ्यासजन्मना ।
भुशुण्डः प्राप्तवान्प्राप्यं तथासादय तत्पदम् ॥ ३ ॥

yathā jñānena yogena saṃtatābhyāsajanmanā ,
bhuśuṇḍaḥ prāptavānprāpyaṃ tathāsādaya tatpadam 3

3. yathā jñānena yogena saṃtatābhyāsa-janmanā
bhuśuṇḍaḥ prāptavān prāpyam tathā āsāday tat padam

3. yathā bhuśuṇḍaḥ saṃtatābhyāsa-janmanā jñānena
yogena prāpyam prāptavān tathā tat padam āsāday

3. Just as Bhuśuṇḍa attained the attainable through knowledge (jñāna) and spiritual discipline (yoga) born of continuous practice, so too should you achieve that supreme state.

Words meanings summery:

• यथा (yathā) - just as, as, in which manner

• ज्ञानेन (jñānena) - by knowledge (jñāna), through understanding

• योगेन (yogena) - by spiritual discipline (yoga), through union/effort

• संतताभ्यास-जन्मना (saṁtatābhyāsa-janmanā) - born of continuous practice, arising from constant effort

• भुशुण्डः (bhuśuṇḍaḥ) - Bhuśuṇḍa

• प्राप्तवान् (prāptavān) - attained, reached, obtained

• प्राप्यम् (prāpyam) - that which is to be attained, the goal, the attainable

• तथा (tathā) - so, similarly, thus, in that manner

• आसादय् (āsāday) - you should achieve, attain, obtain

• तत् (tat) - that

• पदम् (padam) - state, position, supreme state

Words meanings and morphology

यथा (yathā) - just as, as, in which manner

(indeclinable)

Note: Correlates with 'tathā'.

ज्ञानेन (jñānena) - by knowledge (jñāna), through understanding

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge (jñāna), wisdom, understanding

Derived from root 'jñā' (to know).

Root: jñā (class 9)

योगेन (yogena) - by spiritual discipline (yoga), through union/effort

(noun)

Instrumental, masculine, singular of yoga

yoga - union, conjunction, spiritual discipline (yoga), effort, application

Derived from root 'yuj' (to join).

Root: yuj (class 7)

संतताभ्यास-जन्मना (saṁtatābhyāsa-janmanā) - born of continuous practice, arising from constant effort

(adjective)

Instrumental, masculine, singular of saṃtatābhyāsa-janman

saṁtatābhyāsa-janman - born from continuous practice, originating from constant discipline

Compound type : bahuvrīhi (saṃtata+abhyāsa+janman)

• saṃtata – continuous, uninterrupted, constant
  adjective (masculine)
  Past Passive Participle
  Derived from sam-√tan (to extend, to continue) with suffix 'kta'.
  Prefix: sam
  Root: tan (class 8)
• abhyāsa – practice, repetition, application
  noun (masculine)
  Derived from abhi-√as (to throw, practice).
  Prefix: abhi
  Root: as (class 4)
• janman – birth, origin, production
  noun (neuter)
  Root: jan (class 4)

भुशुण्डः (bhuśuṇḍaḥ) - Bhuśuṇḍa

(proper noun)

Nominative, masculine, singular of bhuśuṇḍa

bhuśuṇḍa - Bhuśuṇḍa (name of a sage/crow)

Note: Subject of 'prāptavān'.

प्राप्तवान् (prāptavān) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - one who has attained, reached, obtained

Past Active Participle

Derived from pra-√āp (to obtain, reach) with suffix 'ktavat'.

Prefix: pra

Root: āp (class 5)

प्राप्यम् (prāpyam) - that which is to be attained, the goal, the attainable

(noun)

Accusative, neuter, singular of prāpya

prāpya - to be obtained, to be reached, attainable, the goal

Gerundive (Potential Passive Participle)

Derived from pra-√āp (to obtain, reach) with suffix 'ṇyat'.

Prefix: pra

Root: āp (class 5)

Note: Object of 'prāptavān'.

तथा (tathā) - so, similarly, thus, in that manner

(indeclinable)

Note: Correlates with 'yathā'.

आसादय् (āsāday) - you should achieve, attain, obtain

(verb)

2nd person , singular, active, imperative (loṭ) of āsād

Imperative active

2nd person singular, Imperative mood, active voice. Derived from ā-√sad.

Prefix: ā

Root: sad (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Adjective to 'padam'.

पदम् (padam) - state, position, supreme state

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, state, position, word, ultimate state

Root: pad (class 4)

Note: Object of 'āsāday'.