योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-6

श्रीराम उवाच ।
भगवन्भवता भूमिभास्वता ज्ञानरश्मिभिः ।
हार्दमुद्दामदौरात्म्यं प्रमृष्टमखिलं तमः ॥ ६ ॥

śrīrāma uvāca ,
bhagavanbhavatā bhūmibhāsvatā jñānaraśmibhiḥ ,
hārdamuddāmadaurātmyaṃ pramṛṣṭamakhilaṃ tamaḥ 6

6. śrīrāmaḥ uvāca bhagavan bhavatā bhūmibhāsvatā jñānarasmibhiḥ
hārdam uddāmadourātmyam pramṛṣṭam akhilam tamaḥ

6. śrīrāmaḥ uvāca bhagavan bhūmibhāsvatā jñānarasmibhiḥ
bhavatā hārdam uddāmadourātmyam akhilam tamaḥ pramṛṣṭam

6. Śrī Rāma said: O revered one, by you, who shines upon the earth with the rays of knowledge, all the profound darkness of wickedness within my heart has been completely wiped away.

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rama

• उवाच (uvāca) - said, spoke

• भगवन् (bhagavan) - O revered one, O Lord

• भवता (bhavatā) - by you, by your honor

• भूमिभास्वता (bhūmibhāsvatā) - by the one shining on the earth

• ज्ञानरस्मिभिः (jñānarasmibhiḥ) - by the rays of knowledge

• हार्दम् (hārdam) - of the heart (internal, belonging to the heart, heartfelt)

• उद्दामदोउरात्म्यम् (uddāmadourātmyam) - boundless wickedness, excessive evil

• प्रमृष्टम् (pramṛṣṭam) - wiped away, cleansed, removed

• अखिलम् (akhilam) - entire, complete, whole

• तमः (tamaḥ) - darkness, ignorance

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an incarnation of Vishnu

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect Indicative

3rd person singular, perfect active

Root: vac (class 2)

भगवन् (bhagavan) - O revered one, O Lord

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - illustrious, divine, revered, Lord

भवता (bhavatā) - by you, by your honor

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you

भूमिभास्वता (bhūmibhāsvatā) - by the one shining on the earth

(adjective)

Instrumental, masculine, singular of bhūmibhāsvat

bhūmibhāsvat - earth-shining, one who illuminates the earth

Compound type : tatpuruṣa (bhūmi+bhāsvat)

• bhūmi – earth, ground
  noun (feminine)
• bhāsvat – shining, radiant, brilliant
  adjective (masculine)
  Derived from root bhās (to shine)
  Root: bhās (class 1)

Note: Agrees with `bhavatā`

ज्ञानरस्मिभिः (jñānarasmibhiḥ) - by the rays of knowledge

(noun)

Instrumental, masculine, plural of jñānarasmī

jñānarasmī - rays of knowledge

Compound type : tatpuruṣa (jñāna+raśmi)

• jñāna – knowledge, understanding, wisdom
  noun (neuter)
  Root: jñā (class 9)
• raśmi – ray, beam, rope
  noun (masculine)

हार्दम् (hārdam) - of the heart (internal, belonging to the heart, heartfelt)

(adjective)

Nominative, neuter, singular of hārda

hārda - of the heart, internal, heartfelt

Derived from hṛd (heart)

Note: Agrees with `tamaḥ`

उद्दामदोउरात्म्यम् (uddāmadourātmyam) - boundless wickedness, excessive evil

(noun)

Nominative, neuter, singular of uddāmadourātmya

uddāmadourātmya - boundless wickedness, excessive evil

Compound type : karmadhāraya (uddāma+dourātmya)

• uddāma – boundless, unrestrained, excessive
  adjective (masculine)
  Prefix: ud
• dourātmya – wickedness, depravity, evil nature
  noun (neuter)
  Derived from durātman

Note: Agrees with `tamaḥ`

प्रमृष्टम् (pramṛṣṭam) - wiped away, cleansed, removed

(adjective)

Nominative, neuter, singular of pramṛṣṭa

pramṛṣṭa - wiped away, cleansed, removed

Past Passive Participle

Derived from root mṛj (to wipe) with prefix pra

Prefix: pra

Root: mṛj (class 2)

Note: Agrees with `tamaḥ`

अखिलम् (akhilam) - entire, complete, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, complete, whole

Compound of 'a' (not) and 'khila' (gap/fallow)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – gap, vacant land, deficiency
  noun (neuter)

Note: Agrees with `tamaḥ`

तमः (tamaḥ) - darkness, ignorance

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, ignorance, gloom

Note: Subject of the sentence.

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