योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-87

सर्वत्र संस्थमेवेदं सुषुप्तमिव विच्युतम् ।
परिपश्यसि संसारदीर्घस्वप्नपुरद्रुमम् ॥ ८७ ॥

sarvatra saṃsthamevedaṃ suṣuptamiva vicyutam ,
paripaśyasi saṃsāradīrghasvapnapuradrumam 87

87. sarvatra saṃstham eva idam suṣuptam iva vicyutam
paripaśyasi saṃsāra-dīrgha-svapna-pura-drumam

87. paripaśyasi idam saṃsāra-dīrgha-svapna-pura-drumam
sarvatra saṃstham eva suṣuptam iva vicyutam

87. You perceive this world, which is the tree-like city of the long dream of cyclic existence (saṃsāra), as established everywhere, yet it is indeed detached (from reality), as if in deep sleep.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere (everywhere, in all respects)

• संस्थम् (saṁstham) - established (established, existing, situated, abiding)

• एव (eva) - indeed, yet (only, just, indeed, truly)

• इदम् (idam) - this [world] (this, this world)

• सुषुप्तम् (suṣuptam) - in deep sleep (deep sleep, deeply asleep)

• इव (iva) - as if (like, as if)

• विच्युतम् (vicyutam) - detached (from reality) (fallen away, separated, detached, deviated)

• परिपश्यसि (paripaśyasi) - you perceive (you see, you perceive, you observe)

• संसार-दीर्घ-स्वप्न-पुर-द्रुमम् (saṁsāra-dīrgha-svapna-pura-drumam) - the tree-like city of the long dream of cyclic existence (saṃsāra) (the tree-like city of the long dream of cyclic existence)

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere (everywhere, in all respects)

(indeclinable)

संस्थम् (saṁstham) - established (established, existing, situated, abiding)

(adjective)

Nominative, neuter, singular of saṃstha

saṁstha - standing, existing, established, situated

Prefix: sam

Root: sthā (class 1)

Note: Agrees with `idam` and `saṃsāra-dīrgha-svapna-pura-drumam`.

एव (eva) - indeed, yet (only, just, indeed, truly)

(indeclinable)

इदम् (idam) - this [world] (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this

सुषुप्तम् (suṣuptam) - in deep sleep (deep sleep, deeply asleep)

(adjective)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep; deeply asleep

Past Passive Participle

Derived from root `svap` (to sleep) with `su` prefix + suffix `kta`; `sv` becomes `ṣv` by internal sandhi.

Prefix: su

Root: svap (class 2)

Note: Used adverbially to describe the state of `vicyutam` or `idam`.

इव (iva) - as if (like, as if)

(indeclinable)

विच्युतम् (vicyutam) - detached (from reality) (fallen away, separated, detached, deviated)

(adjective)

Nominative, neuter, singular of vicyuta

vicyuta - fallen off, separated, detached, deviated

Past Passive Participle

Derived from root `cyu` with prefix `vi` + suffix `kta`

Prefix: vi

Root: cyu (class 1)

Note: Agrees with `idam` and `saṃsāra-dīrgha-svapna-pura-drumam`.

परिपश्यसि (paripaśyasi) - you perceive (you see, you perceive, you observe)

(verb)

2nd person , singular, active, present (laṭ) of paripaś

Derived from root `dṛś` (to see), with `paśya` stem in present tense, with prefix `pari`

Prefix: pari

Root: dṛś (class 1)

संसार-दीर्घ-स्वप्न-पुर-द्रुमम् (saṁsāra-dīrgha-svapna-pura-drumam) - the tree-like city of the long dream of cyclic existence (saṃsāra) (the tree-like city of the long dream of cyclic existence)

(noun)

Accusative, masculine, singular of saṃsāra-dīrgha-svapna-pura-druma

saṁsāra-dīrgha-svapna-pura-druma - tree-like city of the long dream of cyclic existence

Compound type : tatpuruṣa (saṃsāra+dīrgha-svapna+pura+druma)

• saṃsāra – cyclic existence, transmigration
  noun (masculine)
  From `sṛ` (to move) with `sam` prefix
  Prefix: sam
  Root: sṛ (class 1)
• dīrgha – long
  adjective (masculine)
• svapna – dream, sleep
  noun (masculine)
  From `svap` (to sleep)
  Root: svap (class 2)
• pura – city, town
  noun (neuter)
• druma – tree
  noun (masculine)

Note: Object of `paripaśyasi`.