योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-36

अन्यथा भाव्यते राम भूयते तदिहान्यथा ।
अयं सोऽयं ममायं च संसार इति भाविते ॥ ३६ ॥

anyathā bhāvyate rāma bhūyate tadihānyathā ,
ayaṃ so'yaṃ mamāyaṃ ca saṃsāra iti bhāvite 36

36. anyathā bhāvyate rāma bhūyate tat iha anyathā
ayam saḥ ayam mama ayam ca saṃsāraḥ iti bhāvite

36. rāma,
ayam saḥ,
ayam mama,
ayam ca saṃsāraḥ iti bhāvite,
(tadā) iha tat anyathā bhāvyate,
(ca) anyathā bhūyate.

36. O Rama, when it is thus imagined, 'This is that, this is mine, and this is the cycle of rebirth (saṃsāra)', then here, in this world, it is perceived otherwise, and it becomes otherwise.

Words meanings summery:

• अन्यथा (anyathā) - otherwise, in another way, differently

• भाव्यते (bhāvyate) - is imagined, is thought to be, is brought into existence, is considered

• राम (rāma) - O Rama

• भूयते (bhūyate) - is, exists, becomes

• तत् (tat) - that

• इह (iha) - here, in this world, in this case

• अन्यथा (anyathā) - otherwise, in another way, differently

• अयम् (ayam) - this

• सः (saḥ) - that, he

• अयम् (ayam) - this

• मम (mama) - my, mine, of me

• अयम् (ayam) - this

• च (ca) - and, also

• संसारः (saṁsāraḥ) - the cycle of rebirth (saṃsāra), mundane existence

• इति (iti) - thus, in this manner, so saying

• भाविते (bhāvite) - when it is imagined, when it is conceived, in what is thought

Words meanings and morphology

अन्यथा (anyathā) - otherwise, in another way, differently

(indeclinable)

भाव्यते (bhāvyate) - is imagined, is thought to be, is brought into existence, is considered

(verb)

3rd person , singular, passive, present (lat) of bhū

Present passive of causative

Causative stem bhāvaya + passive ending yate

Root: bhū (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, an incarnation of Vishnu)

भूयते (bhūyate) - is, exists, becomes

(verb)

3rd person , singular, passive, present (lat) of bhū

Present passive

Root: bhū (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

इह (iha) - here, in this world, in this case

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way, differently

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of mad

mad - I, me

1st person pronoun

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, now

च (ca) - and, also

(indeclinable)

संसारः (saṁsāraḥ) - the cycle of rebirth (saṃsāra), mundane existence

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - the cycle of rebirth, mundane existence, transmigration

Derived from root sṛ with prefix sam

Prefix: sam

Root: sṛ (class 1)

इति (iti) - thus, in this manner, so saying

(indeclinable)

भाविते (bhāvite) - when it is imagined, when it is conceived, in what is thought

(adjective)

Locative, neuter, singular of bhāvita

bhāvita - imagined, conceived, brought into existence, understood

Past Passive Participle

Derived from root bhū (to be) via causative bhāvaya

Root: bhū (class 1)

Note: Locative absolute

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