योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-78

यस्य कल्पतरोस्तस्मात्किं नामाङ्ग न लभ्यते ।
ये हि प्राज्ञाः स्वनियता विदग्धाः शास्त्रशालिनः ॥ ७८ ॥

yasya kalpatarostasmātkiṃ nāmāṅga na labhyate ,
ye hi prājñāḥ svaniyatā vidagdhāḥ śāstraśālinaḥ 78

78. yasya kalpataroḥ tasmāt kim nāma aṅga na labhyate
ye hi prājñāḥ svaniyatāḥ vidagdhāḥ śāstraśālinaḥ

78. aṅga kim nāma na labhyate tasmāt yasya kalpataroḥ
ye hi prājñāḥ svaniyatāḥ vidagdhāḥ śāstraśālinaḥ

78. What, indeed, cannot be obtained, dear friend, from that wish-fulfilling tree (kalpataru)? For those who are truly wise, self-controlled, learned, and well-versed in the scriptures (śāstra) [can obtain everything].

Words meanings summery:

• यस्य (yasya) - of which (whose, of which)

• कल्पतरोः (kalpataroḥ) - from the wish-fulfilling tree (kalpataru) (from the wish-fulfilling tree, of the wish-fulfilling tree)

• तस्मात् (tasmāt) - from that (from that, therefore)

• किम् (kim) - what (interrogative) (what?, why?, how?)

• नाम (nāma) - indeed, certainly (emphatic particle) (name, by name, indeed, certainly)

• अङ्ग (aṅga) - dear friend (vocative particle) (limb, body, part, dear friend)

• न (na) - not (not, no)

• लभ्यते (labhyate) - can be obtained (is obtained, is gained, can be obtained)

• ये (ye) - those who (those who, which (plural))

• हि (hi) - indeed, for (for, because, indeed, certainly)

• प्राज्ञाः (prājñāḥ) - wise ones (wise, intelligent, learned (plural))

• स्वनियताः (svaniyatāḥ) - self-controlled (self-controlled, self-disciplined (plural))

• विदग्धाः (vidagdhāḥ) - learned, expert (skilled, expert, clever, learned (plural))

• शास्त्रशालिनः (śāstraśālinaḥ) - well-versed in the scriptures (śāstra) (adorned with scriptures, possessing knowledge of scriptures (plural))

Words meanings and morphology

यस्य (yasya) - of which (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what

Genitive singular of 'yad', masculine/neuter. Here masculine, referring to kalpataru.

Note: Refers to kalpataru.

कल्पतरोः (kalpataroḥ) - from the wish-fulfilling tree (kalpataru) (from the wish-fulfilling tree, of the wish-fulfilling tree)

(noun)

Ablative, masculine, singular of kalpataru

kalpataru - wish-fulfilling tree, mythical tree that grants all desires

Compound type : tatpuruṣa (kalpa+taru)

• kalpa – a cosmic age, a choice, a rule, fitting, possible
  noun (masculine)
  Root: kḷp (class 1)
• taru – tree, plant
  noun (masculine)

तस्मात् (tasmāt) - from that (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that

Ablative singular of 'tad', masculine/neuter. Here refers to kalpataru.

Note: Refers back to kalpataru.

किम् (kim) - what (interrogative) (what?, why?, how?)

(interrogative pronoun)

नाम (nāma) - indeed, certainly (emphatic particle) (name, by name, indeed, certainly)

(indeclinable)

As an indeclinable, it's an emphatic particle.

अङ्ग (aṅga) - dear friend (vocative particle) (limb, body, part, dear friend)

(indeclinable)

Often used as a particle of address or exhortation.

न (na) - not (not, no)

(indeclinable)

लभ्यते (labhyate) - can be obtained (is obtained, is gained, can be obtained)

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present Passive Indicative

3rd person singular, derived from root 'labh' with a 'ya' passive suffix.

Root: labh (class 1)

ये (ye) - those who (those who, which (plural))

(pronoun)

Nominative, masculine, plural of yad

yad - who, which

Masculine nominative plural of 'yad' (who/which).

हि (hi) - indeed, for (for, because, indeed, certainly)

(indeclinable)

Emphatic or causal particle.

प्राज्ञाः (prājñāḥ) - wise ones (wise, intelligent, learned (plural))

(adjective)

Nominative, masculine, plural of prājña

prājña - wise, intelligent, learned

Prefix: pra

Root: jñā (class 9)

Note: Refers to the people.

स्वनियताः (svaniyatāḥ) - self-controlled (self-controlled, self-disciplined (plural))

(adjective)

Nominative, masculine, plural of svaniyata

svaniyata - self-controlled, self-disciplined

Past Passive Particple

From 'sva' (self) + 'niyata' (controlled, restrained)

Compound type : karmadhāraya (sva+niyata)

• sva – self, own
  pronoun
• niyata – restrained, controlled, regulated, fixed
  adjective
  Past Passive Participle
  From 'ni' (prefix) + root 'yam' (to restrain, control)
  Prefix: ni
  Root: yam (class 1)

विदग्धाः (vidagdhāḥ) - learned, expert (skilled, expert, clever, learned (plural))

(adjective)

Nominative, masculine, plural of vidagdha

vidagdha - skilled, expert, clever, learned

Past Passive Participle

From 'vi' (prefix) + root 'dah' (to burn, to refine, to sharpen intellect)

Prefix: vi

Root: dah (class 1)

शास्त्रशालिनः (śāstraśālinaḥ) - well-versed in the scriptures (śāstra) (adorned with scriptures, possessing knowledge of scriptures (plural))

(adjective)

Nominative, masculine, plural of śāstraśālin

śāstraśālin - adorned with scriptures, possessing scriptures

Possessive adjective derived from 'śāstra' (scripture) + 'śālin' (possessing, endowed with).

Compound type : tatpuruṣa (śāstra+śālin)

• śāstra – scripture, treatise, instruction
  noun (neuter)
  Root: śās (class 2)
• śālin – possessing, endowed with, adorned with
  adjective (masculine)
  Root: śāl (class 1)