योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-28, verse-63
आदत्ते तित्तिरी मृद्वीं तृणकोटिमिवामलाम् ।
एतदर्थमसत्येऽस्मिन्नास्था कार्या मनागपि ॥ ६३ ॥
एतदर्थमसत्येऽस्मिन्नास्था कार्या मनागपि ॥ ६३ ॥
ādatte tittirī mṛdvīṃ tṛṇakoṭimivāmalām ,
etadarthamasatye'sminnāsthā kāryā manāgapi 63
etadarthamasatye'sminnāsthā kāryā manāgapi 63
63.
ādattte tittirī mṛdvīm tṛṇa-koṭim iva amalām
etat-artham asatye asmin na āsthā kāryā manāk api
etat-artham asatye asmin na āsthā kāryā manāk api
63.
tittirī mṛdvīm amalām tṛṇa-koṭim iva ādattte.
etat-artham asmin asatye manāk api āsthā na kāryā.
etat-artham asmin asatye manāk api āsthā na kāryā.
63. Just as a partridge (tittirī) picks up a soft, pure blade of grass, similarly, no reliance (śraddhā) should be placed, not even a little, on this unreal world for this purpose (i.e., for finding true reality).
63. כשם שציפור השלו מלקטת קצה קש רך ונקי, כך, למען תכלית זו, אין לפתח אף קורטוב של התקשרות לעולם הבלתי ממשי הזה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आदत्त्ते (ādattte) - takes, picks up, receives
- तित्तिरी (tittirī) - a partridge
- मृद्वीम् (mṛdvīm) - soft, tender, delicate
- तृण-कोटिम् (tṛṇa-koṭim) - a blade of grass, tip of grass
- इव (iva) - like, as, as if
- अमलाम् (amalām) - pure, spotless, clean
- एतत्-अर्थम् (etat-artham) - for this purpose, for this reason
- असत्ये (asatye) - in the unreal, in the false
- अस्मिन् (asmin) - in this (unreal world/thing) (in this)
- न (na) - not, no
- आस्था (āsthā) - reliance, faith (śraddhā), trust, attachment
- कार्या (kāryā) - should be done, ought to be made, is to be performed
- मनाक् (manāk) - a little, slightly, even a bit
- अपि (api) - even, also, too
Words meanings and morphology
आदत्त्ते (ādattte) - takes, picks up, receives
(verb)
3rd person , singular, middle, present (laṭ) of ādā
Prefix: ā
Root: dā (class 3)
तित्तिरी (tittirī) - a partridge
(noun)
Nominative, feminine, singular of tittirī
tittirī - partridge
मृद्वीम् (mṛdvīm) - soft, tender, delicate
(adjective)
Accusative, feminine, singular of mṛdu
mṛdu - soft, tender, delicate, gentle
तृण-कोटिम् (tṛṇa-koṭim) - a blade of grass, tip of grass
(noun)
Accusative, feminine, singular of tṛṇa-koṭi
tṛṇa-koṭi - blade of grass, tip of grass
Compound type : tatpurusha (tṛṇa+koṭi)
- tṛṇa – grass, a blade of grass
noun (neuter) - koṭi – tip, point, edge, end
noun (feminine)
इव (iva) - like, as, as if
(indeclinable)
अमलाम् (amalām) - pure, spotless, clean
(adjective)
Accusative, feminine, singular of amala
amala - pure, spotless, clean, stainless
Compound type : nañ-tatpurusha (a+mala)
- a – not, without
prefix - mala – dirt, impurity, stain
noun (masculine/neuter)
एतत्-अर्थम् (etat-artham) - for this purpose, for this reason
(noun)
Accusative, neuter, singular of etat-artha
etat-artha - this purpose, this reason
Compound type : tatpurusha (etat+artha)
- etat – this, that
pronoun (neuter) - artha – purpose, meaning, object, wealth
noun (masculine)
Note: Used adverbially to express purpose or reason.
असत्ये (asatye) - in the unreal, in the false
(adjective)
Locative, neuter, singular of asatya
asatya - unreal, false, untrue
Compound type : nañ-tatpurusha (a+satya)
- a – not, non-
prefix - satya – true, real, truth
adjective/noun (neuter)
Note: Refers to 'asmin' (in this unreal world).
अस्मिन् (asmin) - in this (unreal world/thing) (in this)
(pronoun)
Locative, neuter, singular of idam
idam - this
न (na) - not, no
(indeclinable)
आस्था (āsthā) - reliance, faith (śraddhā), trust, attachment
(noun)
Nominative, feminine, singular of āsthā
āsthā - reliance, faith (śraddhā), trust, attachment, attention
Prefix: ā
Root: sthā (class 1)
कार्या (kāryā) - should be done, ought to be made, is to be performed
(adjective)
Nominative, feminine, singular of kārya
kārya - to be done, to be made, duty, work
Gerundive (Passive Future Participle)
Root: kṛ (class 8)
Note: Agrees with 'āsthā'.
मनाक् (manāk) - a little, slightly, even a bit
(indeclinable)
अपि (api) - even, also, too
(indeclinable)