योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-9

भुशुण्डचरिते ब्रह्मन्नेतस्मिन्कथिते त्वया ।
यच्छरीरगृहं प्रोक्तं मांसचर्मास्थिनिर्मितम् ॥ ९ ॥

bhuśuṇḍacarite brahmannetasminkathite tvayā ,
yaccharīragṛhaṃ proktaṃ māṃsacarmāsthinirmitam 9

9. bhūśuṇḍa-carite brahman etasmin kathite tvayā yat
śarīra-gṛham proktam māṃsa-carma-asthi-nirmitam

9. brahman tvayā kathite etasmin bhūśuṇḍa-carite yat
māṃsa-carma-asthi-nirmitam śarīra-gṛham proktam

9. O Brahman, as you narrated this account of Bhūśuṇḍa, you spoke of that body-house which is said to be constructed of flesh, skin, and bones.

Words meanings summery:

• भूशुण्ड-चरिते (bhūśuṇḍa-carite) - in the story/account of Bhūśuṇḍa

• ब्रह्मन् (brahman) - O Brahman, O venerable one

• एतस्मिन् (etasmin) - in this

• कथिते (kathite) - having been told, narrated

• त्वया (tvayā) - by you

• यत् (yat) - which, that which

• शरीर-गृहम् (śarīra-gṛham) - body-house

• प्रोक्तम् (proktam) - said, declared, proclaimed

• मांस-चर्म-अस्थि-निर्मितम् (māṁsa-carma-asthi-nirmitam) - constructed of flesh, skin, and bones

Words meanings and morphology

भूशुण्ड-चरिते (bhūśuṇḍa-carite) - in the story/account of Bhūśuṇḍa

(noun)

Locative, neuter, singular of bhūśuṇḍa-carita

bhūśuṇḍa-carita - the narrative of Bhūśuṇḍa, the conduct of Bhūśuṇḍa

Compound noun referring to the story or conduct of the sage Bhūśuṇḍa.

Compound type : tatpuruṣa (bhūśuṇḍa+carita)

• bhūśuṇḍa – name of a legendary sage, a crow
  proper noun (masculine)
• carita – conduct, deed, story, narrative
  noun (neuter)
  Past Passive Participle (when used adjectivally)
  Derived from root 'car' (to move, to act).
  Root: car (class 1)

ब्रह्मन् (brahman) - O Brahman, O venerable one

(noun)

Vocative, masculine, singular of brahman

brahman - Brahman (the Absolute Reality), a priest, a venerable person

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, neuter, singular of etad

etad - this (proximate demonstrative pronoun)

कथिते (kathite) - having been told, narrated

(adjective)

Locative, neuter, singular of kathita

kathita - told, narrated, spoken, said

Past Passive Participle

Derived from the root 'kath' (to tell, to narrate).

Root: kath (class 10)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

शरीर-गृहम् (śarīra-gṛham) - body-house

(noun)

Nominative, neuter, singular of śarīra-gṛha

śarīra-gṛha - the body as a house or dwelling

Compound noun, a metaphor for the physical body.

Compound type : tatpuruṣa (śarīra+gṛha)

• śarīra – body, physical form
  noun (neuter)
• gṛha – house, dwelling, abode
  noun (neuter)

प्रोक्तम् (proktam) - said, declared, proclaimed

(adjective)

Nominative, neuter, singular of prokta

prokta - said, told, declared, spoken

Past Passive Participle

Derived from the root 'vac' (to speak) with the prefix 'pra'. 'Vac' changes to 'ukta' in PPP forms.

Prefix: pra

Root: vac (class 2)

मांस-चर्म-अस्थि-निर्मितम् (māṁsa-carma-asthi-nirmitam) - constructed of flesh, skin, and bones

(adjective)

Nominative, neuter, singular of māṃsa-carma-asthi-nirmita

māṁsa-carma-asthi-nirmita - made or formed from flesh, skin, and bones

An instrumental tatpuruṣa compound where the dvandva compound 'māṃsa-carma-asthi' acts as the instrumental cause for 'nirmita' (made).

Compound type : tatpuruṣa (māṃsa-carma-asthi+nirmita)

• māṃsa-carma-asthi – flesh, skin, and bone (collectively)
  noun (neuter)
  A Dvandva compound listing three components: flesh, skin, and bone.
• nirmita – made, constructed, created
  adjective (neuter)
  Past Passive Participle
  Derived from the root 'mā' (to measure, to build) with the prefix 'nis-'.
  Prefix: nis
  Root: mā (class 3)