योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-23

परिभ्रमसि हे राम स देहस्ते क्व संस्थितः ।
मनोराज्यं मनोराज्ये महद्विभवभूमिषु ॥ २३ ॥

paribhramasi he rāma sa dehaste kva saṃsthitaḥ ,
manorājyaṃ manorājye mahadvibhavabhūmiṣu 23

23. paribhramasi he rāma saḥ dehaḥ te kva saṃsthitaḥ
manorājyam manorājye mahadvibhavabhūmiṣu

23. he rāma,
te saḥ dehaḥ kva saṃsthitaḥ yena manorājyam manorājye mahadvibhavabhūmiṣu paribhramasi?

23. O Rāma, you wander. Where is that body of yours situated, the one by means of which you traverse the mental realm, within the sphere of imagination, and visit lands of great splendor?

Words meanings summery:

• परिभ्रमसि (paribhramasi) - you wander, you roam around

• हे (he) - O!, alas!

• राम (rāma) - Rāma (a proper name)

• सः (saḥ) - that, he

• देहः (dehaḥ) - body

• ते (te) - your

• क्व (kva) - where?

• संस्थितः (saṁsthitaḥ) - situated, located, standing

• मनोराज्यम् (manorājyam) - mental realm, realm of imagination, day-dream

• मनोराज्ये (manorājye) - in the realm of imagination, in a mental state

• महद्विभवभूमिषु (mahadvibhavabhūmiṣu) - in lands of great splendor, in regions of great power/prosperity

Words meanings and morphology

परिभ्रमसि (paribhramasi) - you wander, you roam around

(verb)

2nd person , singular, active, present indicative (laṭ) of paribhram

Present Active Indicative

Formed from root bhram with prefix pari, 2nd person singular.

Prefix: pari

Root: bhram (class 1)

हे (he) - O!, alas!

(indeclinable)

Note: Vocative particle

राम (rāma) - Rāma (a proper name)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma, pleasant, charming

Root: ram (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: From `tad` pronoun.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/Genitive singular or Nominative/Accusative plural. Here genitive singular, enclitic form.

Note: Enclitic form of `yuṣmad`.

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

संस्थितः (saṁsthitaḥ) - situated, located, standing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, standing, existing, firm, tranquil

Past Passive Participle

Formed from root sthā with prefix sam.

Prefix: sam

Root: sthā (class 1)

मनोराज्यम् (manorājyam) - mental realm, realm of imagination, day-dream

(noun)

Accusative, neuter, singular of manorājya

manorājya - mental kingdom, realm of thought, fancy, day-dream, imagination

Compound noun.

Compound type : tatpuruṣa (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
• rājya – kingdom, realm, dominion
  noun (neuter)
  Root: rāj (class 1)

Note: Object of implicit movement.

मनोराज्ये (manorājye) - in the realm of imagination, in a mental state

(noun)

Locative, neuter, singular of manorājya

manorājya - mental kingdom, realm of thought, fancy, day-dream, imagination

Compound noun.

Compound type : tatpuruṣa (manas+rājya)

• manas – mind, intellect, thought
  noun (neuter)
• rājya – kingdom, realm, dominion
  noun (neuter)
  Root: rāj (class 1)

Note: Specifies the location/sphere of wandering.

महद्विभवभूमिषु (mahadvibhavabhūmiṣu) - in lands of great splendor, in regions of great power/prosperity

(noun)

Locative, feminine, plural of mahadvibhavabhūmi

mahadvibhavabhūmi - lands of great splendor/power/prosperity

Compound noun.

Compound type : tatpuruṣa (mahat+vibhava+bhūmi)

• mahat – great, large, mighty
  adjective
• vibhava – power, might, splendor, prosperity, wealth
  noun (masculine)
  Prefix: vi
  Root: bhū (class 1)
• bhūmi – earth, land, ground, region
  noun (feminine)
  Root: bhū (class 1)

Note: Specifies the location of wandering.