योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-28, verse-86
गन्धर्वपुरनिर्माणविलासेन समं विदुः ।
स्वप्नसंकल्पपुरवदसदेवेदमुत्थितम् ॥ ८६ ॥
स्वप्नसंकल्पपुरवदसदेवेदमुत्थितम् ॥ ८६ ॥
gandharvapuranirmāṇavilāsena samaṃ viduḥ ,
svapnasaṃkalpapuravadasadevedamutthitam 86
svapnasaṃkalpapuravadasadevedamutthitam 86
86.
gandharva-pura-nirmāṇa-vilāsena samam viduḥ
svapna-saṅkalpa-pura-vat asat eva idam utthitam
svapna-saṅkalpa-pura-vat asat eva idam utthitam
86.
viduḥ idam gandharva-pura-nirmāṇa-vilāsena samam
idam svapna-saṅkalpa-pura-vat eva asat utthitam
idam svapna-saṅkalpa-pura-vat eva asat utthitam
86.
They know this [world] to be identical with the playful creation of a Gandharva city (gandharva-pura). This [world] has arisen as utterly unreal, just like a city born from a dream or imagination (saṅkalpa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- गन्धर्व-पुर-निर्माण-विलासेन (gandharva-pura-nirmāṇa-vilāsena) - by the playful creation of a Gandharva city (gandharva-pura) (by the playful creation of a city of Gandharvas)
- समम् (samam) - identical with, similar to (equal, similar, alike, with)
- विदुः (viduḥ) - they know (they know, they have known)
- स्वप्न-सङ्कल्प-पुर-वत् (svapna-saṅkalpa-pura-vat) - just like a city born from a dream or imagination (saṅkalpa) (like a city of dream and imagination)
- असत् (asat) - utterly unreal (unreal, non-existent, evil)
- एव (eva) - utterly, indeed (only, just, indeed, truly)
- इदम् (idam) - this [world] (this, this world)
- उत्थितम् (utthitam) - has arisen (arisen, manifested, risen)
Words meanings and morphology
गन्धर्व-पुर-निर्माण-विलासेन (gandharva-pura-nirmāṇa-vilāsena) - by the playful creation of a Gandharva city (gandharva-pura) (by the playful creation of a city of Gandharvas)
(noun)
Instrumental, masculine, singular of gandharva-pura-nirmāṇa-vilāsa
gandharva-pura-nirmāṇa-vilāsa - playful creation of a Gandharva city
Compound type : tatpuruṣa (gandharva-pura+nirmāṇa+vilāsa)
- gandharva – celestial musician, Gandharva
noun (masculine) - pura – city, town
noun (neuter) - nirmāṇa – creation, construction, formation
noun (neuter)
From `nirmā` (to create, form) with suffix `ana`
Prefix: nir
Root: mā (class 2) - vilāsa – play, sport, amusement, playful display
noun (masculine)
From `vilas` (to play, sport) with suffix `ghañ`
Prefix: vi
Root: las (class 1)
समम् (samam) - identical with, similar to (equal, similar, alike, with)
(adjective)
Accusative, masculine, singular of sama
sama - same, equal, similar, identical
Note: Used here adverbially or as predicate adjective, governing the instrumental case.
विदुः (viduḥ) - they know (they know, they have known)
(verb)
3rd person , plural, active, present (or perfect) (laṭ (or liṭ)) of vid
Root: vid (class 2)
Note: `vid` is an athematic root verb. This form can be present or perfect 3rd plural.
स्वप्न-सङ्कल्प-पुर-वत् (svapna-saṅkalpa-pura-vat) - just like a city born from a dream or imagination (saṅkalpa) (like a city of dream and imagination)
(indeclinable)
Suffix `vat` (like) appended to a compound noun.
Compound type : tatpuruṣa (svapna+saṅkalpa+pura)
- svapna – dream, sleep
noun (masculine)
From root `svap` (to sleep) + `na` suffix
Root: svap (class 2) - saṅkalpa – intention, resolution, imagination
noun (masculine)
From `saṃklp` (to resolve, imagine) + `a` suffix
Prefix: sam
Root: klp (class 1) - pura – city, town
noun (neuter)
असत् (asat) - utterly unreal (unreal, non-existent, evil)
(adjective)
Nominative, neuter, singular of asat
asat - unreal, non-existent, not good
present active participle
Negative prefix `a-` + present participle of `as` (to be)
Compound type : nañ-tatpuruṣa (a+sat)
- a – not, non-
indeclinable - sat – existent, real, good (present participle of `as`)
present active participle (neuter)
Present Active Participle
From root `as` (to be) + `śatṛ` suffix
Root: as (class 2)
Note: Refers to `idam`.
एव (eva) - utterly, indeed (only, just, indeed, truly)
(indeclinable)
इदम् (idam) - this [world] (this, this world)
(pronoun)
Nominative, neuter, singular of idam
idam - this
उत्थितम् (utthitam) - has arisen (arisen, manifested, risen)
(adjective)
Nominative, neuter, singular of utthita
utthita - risen, arisen, manifested
Past Passive Participle
Derived from root `sthā` with prefix `ut` + suffix `kta`
Prefix: ud
Root: sthā (class 1)
Note: Used predicatively for `idam`.