योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-27

तथैव तादृशाचारो देहोऽयं मनसः स्मृतः ।
इदं धनमयं देहो देशोऽयमिति विभ्रमः ॥ २७ ॥

tathaiva tādṛśācāro deho'yaṃ manasaḥ smṛtaḥ ,
idaṃ dhanamayaṃ deho deśo'yamiti vibhramaḥ 27

27. tathā eva tādṛśa-ācāraḥ dehaḥ ayam manasaḥ smṛtaḥ
idam dhana-mayam dehaḥ deśaḥ ayam iti vibhramaḥ

27. tathā eva ayam dehaḥ tādṛśa-ācāraḥ manasaḥ smṛtaḥ
idam dhana-mayam dehaḥ ayam deśaḥ iti vibhramaḥ

27. ...just so, this body, characterized by such actions (ācāra), is considered to be of the mind (manas). The illusion (vibhrama) is, 'This is a body consisting of wealth (dhana),' or 'This is a particular country/place.'

Words meanings summery:

• तथा (tathā) - just so, in the same way, thus

• एव (eva) - emphasizes tathā (indeed, just, only)

• तादृश-आचारः (tādṛśa-ācāraḥ) - This body, having a nature that is a product of the mind. (having such a nature/behavior/character)

• देहः (dehaḥ) - body

• अयम् (ayam) - this

• मनसः (manasaḥ) - of the mind

• स्मृतः (smṛtaḥ) - remembered, considered, known (as)

• इदम् (idam) - introduces the illusion/perception (this)

• धन-मयम् (dhana-mayam) - Emphasizes the material, substantial but ultimately illusory nature of the perceived body or place. (consisting of wealth, made of riches)

• देहः (dehaḥ) - body

• देशः (deśaḥ) - place, country, region

• अयम् (ayam) - this

• इति (iti) - marks the end of the illusory thought (thus, so, (quotes))

• विभ्रमः (vibhramaḥ) - illusion, error, confusion, delusion

Words meanings and morphology

तथा (tathā) - just so, in the same way, thus

(indeclinable)

Correlative adverb to yathā.

एव (eva) - emphasizes tathā (indeed, just, only)

(indeclinable)

Emphatic particle.

तादृश-आचारः (tādṛśa-ācāraḥ) - This body, having a nature that is a product of the mind. (having such a nature/behavior/character)

(adjective)

Nominative, masculine, singular of tādṛśācāra

tādṛśācāra - having such behavior/custom/nature

Bahuvrīhi compound.

Compound type : bahuvrīhi (tādṛśa+ācāra)

• tādṛśa – such, such-like, of that kind
  adjective (masculine)
• ācāra – conduct, custom, behavior, practice, nature
  noun (masculine)
  From ā-car (to act, to behave).
  Prefix: ā
  Root: car (class 1)

Note: Modifies dehaḥ.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root dih (to smear, to grow thick).

Root: dih (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Demonstrative pronoun, masculine nominative singular.

Note: Refers to dehaḥ.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Original word to be retained in translation: manas.

Root: man (class 4)

Note: Expresses source or origin ("of the mind").

स्मृतः (smṛtaḥ) - remembered, considered, known (as)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, considered, declared

Past Passive Participle

From root smṛ (to remember) + suffix kta.

Root: smṛ (class 1)

इदम् (idam) - introduces the illusion/perception (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Demonstrative pronoun, neuter nominative/accusative singular.

धन-मयम् (dhana-mayam) - Emphasizes the material, substantial but ultimately illusory nature of the perceived body or place. (consisting of wealth, made of riches)

(adjective)

Nominative, neuter, singular of dhanamaya

dhanamaya - consisting of wealth, full of riches

Compound with suffix maya.

Compound type : tatpurusha (dhana+maya)

• dhana – wealth, riches, property
  noun (neuter)
  Root: dhā (class 3)
• maya – made of, consisting of, full of
  suffix
  Suffix forming adjectives.

Note: Modifies an implied "idam" (this) or acts as predicate to dehaḥ if interpreted figuratively.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

From root dih (to smear, to grow thick).

Root: dih (class 1)

Note: This dehaḥ here is part of the illusory statement, "this is a body."

देशः (deśaḥ) - place, country, region

(noun)

Nominative, masculine, singular of deśa

deśa - place, spot, region, country

From root diś (to point, indicate).

Root: diś (class 6)

Note: Part of the illusory statement, "this is a place."

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, these

Demonstrative pronoun, masculine nominative singular.

इति (iti) - marks the end of the illusory thought (thus, so, (quotes))

(indeclinable)

Quotative particle.

विभ्रमः (vibhramaḥ) - illusion, error, confusion, delusion

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - illusion, error, confusion, delusion, bewilderment

From vi-bhram (to wander about, to be confused).

Prefix: vi

Root: bhram (class 1)

Note: The subject of the sentence (this "iti" clause is the illusion).