योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-43

सम्यग्दृष्ट्या जगल्लक्ष्मीस्तथेयं नावभासते ।
भीरुरभ्येति न यथा स्वसंकल्पेषु संभ्रमम् ॥ ४३ ॥

samyagdṛṣṭyā jagallakṣmīstatheyaṃ nāvabhāsate ,
bhīrurabhyeti na yathā svasaṃkalpeṣu saṃbhramam 43

43. samyak dṛṣṭyā jagat lakṣmīḥ tathā iyam na avabhāsate
bhīruḥ abhyeti na yathā svasaṅkalpeṣu sambhramam

43. samyak dṛṣṭyā iyam jagat lakṣmīḥ tathā na avabhāsate
yathā bhīruḥ svasaṅkalpeṣu sambhramam na abhyeti

43. Through correct vision (samyak dṛṣṭi), this splendor (lakṣmī) of the world (jagat) does not appear in that way. (This is) just as a timid person does not experience bewilderment (sambhrama) concerning their own mental creations (saṅkalpa).

Words meanings summery:

• सम्यक् (samyak) - with correct (vision) (properly, correctly, truly, perfectly)

• दृष्ट्या (dṛṣṭyā) - by vision, by sight

• जगत् (jagat) - world, universe

• लक्ष्मीः (lakṣmīḥ) - the apparent splendor or reality of the world (splendor, fortune, prosperity)

• तथा (tathā) - so, thus, in that manner

• इयम् (iyam) - this (feminine)

• न (na) - not, no

• अवभासते (avabhāsate) - shines forth, appears, is perceived

• भीरुः (bhīruḥ) - fearful, timid; a timid person

• अभ्येति (abhyeti) - experiences (approaches, experiences, attains, reaches)

• न (na) - not, no

• यथा (yathā) - just as, as, like

• स्वसङ्कल्पेषु (svasaṅkalpeṣu) - in one's own mental creations/resolves

• सम्भ्रमम् (sambhramam) - confusion, bewilderment, agitation, haste

Words meanings and morphology

सम्यक् (samyak) - with correct (vision) (properly, correctly, truly, perfectly)

(indeclinable)

From 'sam-añc' (to go together, to be united). Used adverbially.

Prefix: sam

Root: añc (class 1)

Note: Adverbial usage.

दृष्ट्या (dṛṣṭyā) - by vision, by sight

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, eye, view

From root 'dṛś' (to see) with 'kti' suffix.

Root: dṛś (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, alive

From root 'gam' (to go).

Root: gam (class 1)

लक्ष्मीः (lakṣmīḥ) - the apparent splendor or reality of the world (splendor, fortune, prosperity)

(noun)

Nominative, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, beauty, splendor, wealth

तथा (tathā) - so, thus, in that manner

(indeclinable)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

न (na) - not, no

(indeclinable)

अवभासते (avabhāsate) - shines forth, appears, is perceived

(verb)

3rd person , singular, middle, present (lat) of bhās

Present Middle

Root 'bhās' with prefix 'ava', in the present middle voice, 3rd person singular.

Prefix: ava

Root: bhās (class 1)

भीरुः (bhīruḥ) - fearful, timid; a timid person

(adjective)

Nominative, masculine, singular of bhīru

bhīru - fearful, timid, cowardly; a coward

From root 'bhī' (to fear).

Root: bhī (class 3)

अभ्येति (abhyeti) - experiences (approaches, experiences, attains, reaches)

(verb)

3rd person , singular, active, present (lat) of i

Present Active

Root 'i' (to go) with prefix 'abhi', in the present active voice, 3rd person singular.

Prefix: abhi

Root: i (class 2)

न (na) - not, no

(indeclinable)

यथा (yathā) - just as, as, like

(indeclinable)

स्वसङ्कल्पेषु (svasaṅkalpeṣu) - in one's own mental creations/resolves

(noun)

Locative, masculine, plural of svasaṅkalpa

svasaṅkalpa - one's own mental creation, one's own resolve/intention

Compound of 'sva' (own) and 'saṅkalpa' (mental resolve).

Compound type : tatpuruṣa (sva+saṅkalpa)

• sva – one's own, self
  pronoun (masculine)
• saṅkalpa – resolve, intention, mental creation, volition
  noun (masculine)
  From prefix 'sam' and root 'kḷp' (to arrange, be able).
  Prefix: sam
  Root: kḷp (class 1)

सम्भ्रमम् (sambhramam) - confusion, bewilderment, agitation, haste

(noun)

Accusative, masculine, singular of sambhrama

sambhrama - confusion, agitation, bewilderment, error, haste

From prefix 'sam' and root 'bhram' (to wander, to err).

Prefix: sam

Root: bhram (class 1)