योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-25

प्रकरोषि महाबाहो ते देहास्ते क्व संस्थिताः ।
विलासिन्यानुरागिण्या येन संकल्पकान्तया ॥ २५ ॥

prakaroṣi mahābāho te dehāste kva saṃsthitāḥ ,
vilāsinyānurāgiṇyā yena saṃkalpakāntayā 25

25. pra-karoṣi mahābāho te dehāḥ te kva saṃsthitāḥ
vilāsinyā anurāgiṇyā yena saṅkalpakāntayā

25. mahābāho te dehāḥ yena vilāsinyā anurāgiṇyā
saṅkalpakāntayā prakaroṣi te kva saṃsthitāḥ

25. O mighty-armed one, where are those bodies of yours situated, which you create along with a delightful, loving, and mentally conceived (saṅkalpa) beloved?

Words meanings summery:

• प्र-करोषि (pra-karoṣi) - you manifest (these bodies) (you make, you create, you manifest)

• महाबाहो (mahābāho) - Addressed to Rama (O mighty-armed one, O great-armed one)

• ते (te) - your

• देहाः (dehāḥ) - bodies

• ते (te) - referring to the bodies (those)

• क्व (kva) - where?

• संस्थिताः (saṁsthitāḥ) - situated, placed, established

• विलासिन्या (vilāsinyā) - by a playful woman, by a charming woman

• अनुरागिण्या (anurāgiṇyā) - by a loving woman, by an enamored woman

• येन (yena) - Refers to the 'body' implicitly, or the means of creation. (by which, by means of which)

• सङ्कल्पकान्तया (saṅkalpakāntayā) - referring to a beloved woman who is a mental creation (saṅkalpa) (by the beloved of imagination, by the desired one of resolve)

Words meanings and morphology

प्र-करोषि (pra-karoṣi) - you manifest (these bodies) (you make, you create, you manifest)

(verb)

2nd person , singular, active, present indicative (laṭ) of prakṛ

Present active indicative, 2nd person singular

From prefix pra + root kṛ (class 8, tanādi).

Prefix: pra

Root: kṛ (class 8)

महाबाहो (mahābāho) - Addressed to Rama (O mighty-armed one, O great-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrīhi compound, describing one with great arms.

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you

2nd person pronoun, genitive/dative singular.

देहाः (dehāḥ) - bodies

(noun)

Nominative, masculine, plural of deha

deha - body, form, person

From root dih (to smear, to grow thick).

Root: dih (class 1)

ते (te) - referring to the bodies (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Demonstrative pronoun, masculine nominative plural.

क्व (kva) - where?

(indeclinable)

Interrogative adverb of place.

संस्थिताः (saṁsthitāḥ) - situated, placed, established

(adjective)

Nominative, masculine, plural of saṃsthita

saṁsthita - situated, placed, established, abiding

Past Passive Participle

Formed from prefix sam + root sthā (to stand) + suffix kta.

Prefix: sam

Root: sthā (class 1)

Note: Functions as a predicate adjective.

विलासिन्या (vilāsinyā) - by a playful woman, by a charming woman

(noun)

Instrumental, feminine, singular of vilāsinī

vilāsinī - playful woman, charming woman, coquette

Feminine form of vilāsin, from vi-las (to sport, play).

Prefix: vi

Root: las (class 1)

Note: Adjective modifying saṅkalpakāntayā.

अनुरागिण्या (anurāgiṇyā) - by a loving woman, by an enamored woman

(adjective)

Instrumental, feminine, singular of anurāgiṇī

anurāgiṇī - loving, enamored, devoted (woman)

Feminine of anurāgin, from anu-rañj (to be colored, to be attached).

Prefix: anu

Root: rañj (class 1)

येन (yena) - Refers to the 'body' implicitly, or the means of creation. (by which, by means of which)

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, what

Relative pronoun, masculine/neuter instrumental singular.

सङ्कल्पकान्तया (saṅkalpakāntayā) - referring to a beloved woman who is a mental creation (saṅkalpa) (by the beloved of imagination, by the desired one of resolve)

(noun)

Instrumental, feminine, singular of saṅkalpakāntā

saṅkalpakāntā - beloved of imagination/resolve

Tatpurusha compound.

Compound type : tatpurusha (saṅkalpa+kāntā)

• saṅkalpa – intention, resolve, conception, imagination, mental creation
  noun (masculine)
  From sam-kḷp (to form, arrange).
  Prefix: sam
  Root: kḷp (class 1)
• kāntā – beloved, desired, lovely woman
  noun (feminine)
  Feminine of kānta (p.p.p. of √kam, to desire).
  Root: kam (class 1)

Note: Modified by vilāsinyā and anurāgiṇyā.