योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-2

एतां दृष्टिमवष्टभ्य स्वप्राणाभ्यासपूर्विकाम् ।
भुशुण्डवन्महाबाहो भव तीर्णमहार्णवः ॥ २ ॥

etāṃ dṛṣṭimavaṣṭabhya svaprāṇābhyāsapūrvikām ,
bhuśuṇḍavanmahābāho bhava tīrṇamahārṇavaḥ 2

2. etām dṛṣṭim avaṣṭabhya sva-prāṇa-abhyāsa-pūrvikām
bhuśuṇḍavat mahābāho bhava tīrṇa-mahārṇavaḥ

2. mahābāho etām sva-prāṇa-abhyāsa-pūrvikām dṛṣṭim
avaṣṭabhya bhuśuṇḍavat tīrṇa-mahārṇavaḥ bhava

2. O mighty-armed one, by firmly embracing this insight, which begins with the practice of one's own vital breath (prāṇa), become one who has crossed the great ocean (of saṃsāra) just like Bhuśuṇḍa.

Words meanings summery:

• एताम् (etām) - this

• दृष्टिम् (dṛṣṭim) - view, vision, insight, understanding

• अवष्टभ्य (avaṣṭabhya) - by firmly holding, by relying on, having grasped

• स्व-प्राण-अभ्यास-पूर्विकाम् (sva-prāṇa-abhyāsa-pūrvikām) - which has as its precedence/basis the practice of one's vital breaths (prāṇa)

• भुशुण्डवत् (bhuśuṇḍavat) - like Bhuśuṇḍa, similar to Bhuśuṇḍa

• महाबाहो (mahābāho) - O mighty-armed one

• भव (bhava) - become, be

• तीर्ण-महार्णवः (tīrṇa-mahārṇavaḥ) - one who has crossed the great ocean (of saṃsāra)

Words meanings and morphology

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Agrees with 'dṛṣṭim'.

दृष्टिम् (dṛṣṭim) - view, vision, insight, understanding

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, theory, insight

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Object of 'avaṣṭabhya'.

अवष्टभ्य (avaṣṭabhya) - by firmly holding, by relying on, having grasped

(indeclinable)

Absolutive (gerund)

Derived from ava-√stambh (to support, seize) with suffix 'lyap'.

Prefix: ava

Root: stambh (class 9)

स्व-प्राण-अभ्यास-पूर्विकाम् (sva-prāṇa-abhyāsa-pūrvikām) - which has as its precedence/basis the practice of one's vital breaths (prāṇa)

(adjective)

Accusative, feminine, singular of sva-prāṇa-abhyāsa-pūrvikā

sva-prāṇa-abhyāsa-pūrvikā - preceded by the practice of one's own vital breath, having as its beginning the practice of one's own breath

Compound type : bahuvrīhi (sva-prāṇa-abhyāsa+pūrvikā)

• sva – own, one's own
  pronoun (masculine)
• prāṇa – vital breath, life-force (prāṇa), respiration
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• abhyāsa – practice, repetition, study, habit
  noun (masculine)
  Derived from abhi-√as (to throw, cast, practice).
  Prefix: abhi
  Root: as (class 4)
• pūrvikā – preceded by, having as a basis/origin, prior
  adjective (feminine)
  Feminine form of 'pūrvaka', from 'pūrva' (preceding) + suffix 'ika'.

Note: Agrees with 'dṛṣṭim'.

भुशुण्डवत् (bhuśuṇḍavat) - like Bhuśuṇḍa, similar to Bhuśuṇḍa

(indeclinable)

Formed with suffix '-vat' (like, as) from Bhuśuṇḍa.

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative active

2nd person singular, Imperative mood, active voice

Root: bhū (class 1)

तीर्ण-महार्णवः (tīrṇa-mahārṇavaḥ) - one who has crossed the great ocean (of saṃsāra)

(adjective)

Nominative, masculine, singular of tīrṇa-mahārṇava

tīrṇa-mahārṇava - one who has crossed the great ocean (metaphorically, the ocean of existence or saṃsāra)

Compound type : bahuvrīhi (tīrṇa+mahārṇava)

• tīrṇa – crossed over, passed through, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root 'tṛ' (to cross) with suffix 'kta'.
  Root: tṛ (class 1)
• mahārṇava – great ocean
  noun (masculine)

Note: Predicate adjective for the implied subject of 'bhava' (you).