योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-28, verse-65
आस्थारहितया बुद्ध्या विहर्तव्यमिहानघ ।
कर्तव्यमेव कर्तव्यमकर्तव्यमुपेक्ष्यते ॥ ६५ ॥
कर्तव्यमेव कर्तव्यमकर्तव्यमुपेक्ष्यते ॥ ६५ ॥
āsthārahitayā buddhyā vihartavyamihānagha ,
kartavyameva kartavyamakartavyamupekṣyate 65
kartavyameva kartavyamakartavyamupekṣyate 65
65.
āsthā-rahitayā buddhyā vihartavyam iha anagha
kartavyam eva kartavyam akartavyam upekṣyate
kartavyam eva kartavyam akartavyam upekṣyate
65.
anagha iha āsthā-rahitayā buddhyā vihartavyam.
kartavyam eva kartavyam,
akartavyam upekṣyate.
kartavyam eva kartavyam,
akartavyam upekṣyate.
65.
O pure one, here, one should live with a mind free from strong attachment. That which is to be done must indeed be done, and that which is not to be done should be disregarded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आस्था-रहितया (āsthā-rahitayā) - by that which is devoid of attachment/interest
- बुद्ध्या (buddhyā) - by the intellect, by the mind
- विहर्तव्यम् (vihartavyam) - one should dwell, one should live, should be engaged
- इह (iha) - here, in this world, in this matter
- अनघ (anagha) - O blameless one, O pure one, O faultless one
- कर्तव्यम् (kartavyam) - what should be done, duty
- एव (eva) - indeed, only, certainly
- कर्तव्यम् (kartavyam) - should be done, duty
- अकर्तव्यम् (akartavyam) - what should not be done, improper action
- उपेक्ष्यते (upekṣyate) - is disregarded, is neglected, is overlooked
Words meanings and morphology
आस्था-रहितया (āsthā-rahitayā) - by that which is devoid of attachment/interest
(adjective)
Instrumental, feminine, singular of āsthā-rahita
āsthā-rahita - devoid of attachment, free from interest
Compound type : bahuvrīhi (āsthā+rahita)
- āsthā – attachment, interest, faith, reliance
noun (feminine) - rahita – devoid of, free from, abandoned
adjective
Past Passive Participle
From root 'rah' with suffix 'ita'
Root: rah
बुद्ध्या (buddhyā) - by the intellect, by the mind
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, mind, reason
Root: budh (class 1)
विहर्तव्यम् (vihartavyam) - one should dwell, one should live, should be engaged
(adjective)
Nominative, neuter, singular of vihartavya
vihartavya - to be roamed, to be acted, to be lived
Gerundive
Root 'hṛ' with upasarga 'vi', suffix 'tavya'.
Prefix: vi
Root: hṛ (class 1)
Note: Used impersonally ('it should be lived')
इह (iha) - here, in this world, in this matter
(indeclinable)
अनघ (anagha) - O blameless one, O pure one, O faultless one
(adjective)
Vocative, masculine, singular of anagha
anagha - blameless, faultless, pure, sinless
कर्तव्यम् (kartavyam) - what should be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, proper to be done, duty
Gerundive
Root 'kṛ' with suffix 'tavya'.
Root: kṛ (class 8)
Note: Used as a substantivized adjective.
एव (eva) - indeed, only, certainly
(indeclinable)
कर्तव्यम् (kartavyam) - should be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, proper to be done, duty
Gerundive
Root 'kṛ' with suffix 'tavya'.
Root: kṛ (class 8)
अकर्तव्यम् (akartavyam) - what should not be done, improper action
(adjective)
Nominative, neuter, singular of akartavya
akartavya - not to be done, improper, forbidden
Gerundive (negative)
Negative prefix 'a' + Root 'kṛ' with suffix 'tavya'.
Root: kṛ (class 8)
Note: Used as a substantivized adjective.
उपेक्ष्यते (upekṣyate) - is disregarded, is neglected, is overlooked
(verb)
3rd person , singular, passive, present (laṭ) of upekṣ
Root 'īkṣ' with upasarga 'upa'.
Prefix: upa
Root: īkṣ (class 1)
Note: The root 'īkṣ' is typically ātmanepada (middle voice); 'upekṣyate' often functions passively.