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6,28

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-28, verse-65

आस्थारहितया बुद्ध्या विहर्तव्यमिहानघ ।
कर्तव्यमेव कर्तव्यमकर्तव्यमुपेक्ष्यते ॥ ६५ ॥
āsthārahitayā buddhyā vihartavyamihānagha ,
kartavyameva kartavyamakartavyamupekṣyate 65
65. āsthā-rahitayā buddhyā vihartavyam iha anagha
kartavyam eva kartavyam akartavyam upekṣyate
65. anagha iha āsthā-rahitayā buddhyā vihartavyam.
kartavyam eva kartavyam,
akartavyam upekṣyate.
65. O pure one, here, one should live with a mind free from strong attachment. That which is to be done must indeed be done, and that which is not to be done should be disregarded.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आस्था-रहितया (āsthā-rahitayā) - by that which is devoid of attachment/interest
  • बुद्ध्या (buddhyā) - by the intellect, by the mind
  • विहर्तव्यम् (vihartavyam) - one should dwell, one should live, should be engaged
  • इह (iha) - here, in this world, in this matter
  • अनघ (anagha) - O blameless one, O pure one, O faultless one
  • कर्तव्यम् (kartavyam) - what should be done, duty
  • एव (eva) - indeed, only, certainly
  • कर्तव्यम् (kartavyam) - should be done, duty
  • अकर्तव्यम् (akartavyam) - what should not be done, improper action
  • उपेक्ष्यते (upekṣyate) - is disregarded, is neglected, is overlooked

Words meanings and morphology

आस्था-रहितया (āsthā-rahitayā) - by that which is devoid of attachment/interest
(adjective)
Instrumental, feminine, singular of āsthā-rahita
āsthā-rahita - devoid of attachment, free from interest
Compound type : bahuvrīhi (āsthā+rahita)
  • āsthā – attachment, interest, faith, reliance
    noun (feminine)
  • rahita – devoid of, free from, abandoned
    adjective
    Past Passive Participle
    From root 'rah' with suffix 'ita'
    Root: rah
बुद्ध्या (buddhyā) - by the intellect, by the mind
(noun)
Instrumental, feminine, singular of buddhi
buddhi - intellect, understanding, mind, reason
Root: budh (class 1)
विहर्तव्यम् (vihartavyam) - one should dwell, one should live, should be engaged
(adjective)
Nominative, neuter, singular of vihartavya
vihartavya - to be roamed, to be acted, to be lived
Gerundive
Root 'hṛ' with upasarga 'vi', suffix 'tavya'.
Prefix: vi
Root: hṛ (class 1)
Note: Used impersonally ('it should be lived')
इह (iha) - here, in this world, in this matter
(indeclinable)
अनघ (anagha) - O blameless one, O pure one, O faultless one
(adjective)
Vocative, masculine, singular of anagha
anagha - blameless, faultless, pure, sinless
कर्तव्यम् (kartavyam) - what should be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, proper to be done, duty
Gerundive
Root 'kṛ' with suffix 'tavya'.
Root: kṛ (class 8)
Note: Used as a substantivized adjective.
एव (eva) - indeed, only, certainly
(indeclinable)
कर्तव्यम् (kartavyam) - should be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, proper to be done, duty
Gerundive
Root 'kṛ' with suffix 'tavya'.
Root: kṛ (class 8)
अकर्तव्यम् (akartavyam) - what should not be done, improper action
(adjective)
Nominative, neuter, singular of akartavya
akartavya - not to be done, improper, forbidden
Gerundive (negative)
Negative prefix 'a' + Root 'kṛ' with suffix 'tavya'.
Root: kṛ (class 8)
Note: Used as a substantivized adjective.
उपेक्ष्यते (upekṣyate) - is disregarded, is neglected, is overlooked
(verb)
3rd person , singular, passive, present (laṭ) of upekṣ
Root 'īkṣ' with upasarga 'upa'.
Prefix: upa
Root: īkṣ (class 1)
Note: The root 'īkṣ' is typically ātmanepada (middle voice); 'upekṣyate' often functions passively.