योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-84

क्व बघ्नाति रतिं प्राज्ञो ह्यन्यकल्पितखद्रुमे ।
एकेन कल्पिता खे स्त्री भुङ्क्ते तां दूरगोऽपरः ॥ ८४ ॥

kva baghnāti ratiṃ prājño hyanyakalpitakhadrume ,
ekena kalpitā khe strī bhuṅkte tāṃ dūrago'paraḥ 84

84. kva badhnāti ratim prājñaḥ hi anyakalpita khadrume
ekena kalpitā khe strī bhuṅkte tām dūragaḥ aparaḥ

84. prājñaḥ anyakalpitakhadrume hi ratim kva badhnāti
ekena khe kalpitā strī tām aparaḥ dūragaḥ bhuṅkte

84. Where indeed would a wise person place attachment (rati) in a sky-tree imagined by another? A woman conjured in the sky by one person is enjoyed by another, who is far removed.

Words meanings summery:

• क्व (kva) - where, why (where, why, when)

• बध्नाति (badhnāti) - places, forms attachment (binds, ties, attaches, confines)

• रतिम् (ratim) - attachment (rati) (attachment, delight, love, pleasure)

• प्राज्ञः (prājñaḥ) - a wise person (wise, intelligent)

• हि (hi) - indeed (indeed, surely, for)

• अन्यकल्पित (anyakalpita) - imagined by another (imagined/created by another)

• खद्रुमे (khadrume) - in a sky-tree

• एकेन (ekena) - by one person (by one, by a single person)

• कल्पिता (kalpitā) - conjured (created, imagined, formed)

• खे (khe) - in the sky (in the sky, in space)

• स्त्री (strī) - a woman (woman, female)

• भुङ्क्ते (bhuṅkte) - is enjoyed (enjoys, eats, experiences)

• ताम् (tām) - her [the woman] (her, that (feminine))

• दूरगः (dūragaḥ) - one who is far removed (going far, far-off, remote)

• अपरः (aparaḥ) - another person (another, other, subsequent)

Words meanings and morphology

क्व (kva) - where, why (where, why, when)

(indeclinable)

Note: Interrogative adverb.

बध्नाति (badhnāti) - places, forms attachment (binds, ties, attaches, confines)

(verb)

3rd person , singular, active, present (laṭ) of bandh

present active (parasmaipada)

Root bandh (class 9), 3rd person singular

Root: bandh (class 9)

रतिम् (ratim) - attachment (rati) (attachment, delight, love, pleasure)

(noun)

Accusative, feminine, singular of rati

rati - attachment, love, delight, pleasure, sexual intercourse

Root ram (to delight)

Root: ram (class 1)

Note: Object of 'badhnāti'.

प्राज्ञः (prājñaḥ) - a wise person (wise, intelligent)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing

Derived from prajñā (wisdom)

Prefix: pra

Root: jñā (class 9)

Note: Subject of the first clause. Used as a substantive.

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

अन्यकल्पित (anyakalpita) - imagined by another (imagined/created by another)

(adjective)

Locative, masculine, singular of anyakalpita

anyakalpita - imagined/created by another

Past Passive Participle

Compound of anya (another) and kalpita (created, participle of kḷp)

Compound type : tatpuruṣa (anya+kalpita)

• anya – other, another
  pronoun
• kalpita – imagined, created, fabricated
  adjective (masculine)
  Past Passive Participle
  Root kḷp (to imagine, to form)
  Root: kḷp (class 1)

Note: Qualifies 'khadrume'.

खद्रुमे (khadrume) - in a sky-tree

(noun)

Locative, masculine, singular of khadrūma

khadrūma - sky-tree, tree in the air (an illusion)

Compound of kha (sky) and drūma (tree)

Compound type : tatpuruṣa (kha+druma)

• kha – sky, ether, space
  noun (neuter)
• druma – tree
  noun (masculine)

Note: Refers to an illusory object.

एकेन (ekena) - by one person (by one, by a single person)

(pronoun)

Instrumental, masculine, singular of eka

eka - one, single, a certain

Note: Agent of 'kalpitā'.

कल्पिता (kalpitā) - conjured (created, imagined, formed)

(adjective)

Nominative, feminine, singular of kalpita

kalpita - created, imagined, fashioned, invented

Past Passive Participle

Root kḷp (to imagine, to form)

Root: kḷp (class 1)

Note: Qualifies 'strī'.

खे (khe) - in the sky (in the sky, in space)

(noun)

Locative, neuter, singular of kha

kha - sky, ether, space

Note: Locative of place for 'kalpitā'.

स्त्री (strī) - a woman (woman, female)

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

Note: Subject of the second clause, in relation to 'bhuṅkte'.

भुङ्क्ते (bhuṅkte) - is enjoyed (enjoys, eats, experiences)

(verb)

3rd person , singular, active, present (laṭ) of bhuj

present active (ātmanepada)

Root bhuj (class 7), 3rd person singular

Root: bhuj (class 7)

Note: The subject is 'aparaḥ' enjoying 'tām strī'.

ताम् (tām) - her [the woman] (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'strī', object of 'bhuṅkte'.

दूरगः (dūragaḥ) - one who is far removed (going far, far-off, remote)

(adjective)

Nominative, masculine, singular of dūraga

dūraga - going far, far-off, remote, distant

Compound: dūra (far) + ga (going, from root gam)

Compound type : tatpuruṣa (dūra+ga)

• dūra – far, distant, remote
  noun (neuter)
• ga – going, moving, reaching
  adjective (masculine)
  Agent noun suffix -ga
  From root gam (to go)
  Root: gam (class 1)

अपरः (aparaḥ) - another person (another, other, subsequent)

(pronoun)

Nominative, masculine, singular of apara

apara - other, another, subsequent, inferior

Note: Subject of the second clause ('bhuṅkte').