योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-7

प्रबुद्धाः स्मः प्रहृष्टाः स्मः प्रविष्टाः स्मः स्वमास्पदम् ।
स्थिताः स्मो ज्ञातविज्ञेया भवन्तो ह्यपरा इव ॥ ७ ॥

prabuddhāḥ smaḥ prahṛṣṭāḥ smaḥ praviṣṭāḥ smaḥ svamāspadam ,
sthitāḥ smo jñātavijñeyā bhavanto hyaparā iva 7

7. prabuddhāḥ smaḥ prahṛṣṭāḥ smaḥ praviṣṭāḥ smaḥ svam
āspadam sthitāḥ smaḥ jñātavijñeyāḥ bhavantaḥ hi aparāḥ iva

7. prabuddhāḥ smaḥ prahṛṣṭāḥ smaḥ svam āspadam praviṣṭāḥ
smaḥ jñātavijñeyāḥ sthitāḥ smaḥ hi bhavantaḥ aparāḥ iva

7. We are awakened, we are delighted, and we have entered our true inherent state. We abide, having known all that is to be known, and indeed, we are now like you, the unparalleled sages.

Words meanings summery:

• प्रबुद्धाः (prabuddhāḥ) - awakened, enlightened

• स्मः (smaḥ) - we are

• प्रहृष्टाः (prahṛṣṭāḥ) - delighted, overjoyed

• प्रविष्टाः (praviṣṭāḥ) - entered, penetrated

• स्वम् (svam) - one's own, self

• आस्पदम् (āspadam) - abode, state, seat, proper place

• स्थिताः (sthitāḥ) - abiding, standing, remaining

• ज्ञातविज्ञेयाः (jñātavijñeyāḥ) - having known what is to be known, those who have understood the knowable

• भवन्तः (bhavantaḥ) - you (honorific plural)

• हि (hi) - indeed, surely, because

• अपराः (aparāḥ) - unparalleled (in wisdom/enlightenment) (others, unparalleled, unique, not inferior)

• इव (iva) - like, as if

Words meanings and morphology

प्रबुद्धाः (prabuddhāḥ) - awakened, enlightened

(adjective)

Nominative, masculine, plural of prabuddha

prabuddha - awakened, enlightened, blossomed

Past Passive Participle

Derived from root budh (to awaken) with prefix pra

Prefix: pra

Root: budh (class 1)

Note: Agrees with implied 'we' (vayam).

स्मः (smaḥ) - we are

(verb)

1st person , plural, active, present (laṭ) of as

Present Indicative

1st person plural, present active

Root: as (class 2)

Note: Forms verb phrase with preceding participle.

प्रहृष्टाः (prahṛṣṭāḥ) - delighted, overjoyed

(adjective)

Nominative, masculine, plural of prahṛṣṭa

prahṛṣṭa - delighted, overjoyed, joyful

Past Passive Participle

Derived from root hṛṣ (to rejoice) with prefix pra

Prefix: pra

Root: hṛṣ (class 4)

Note: Agrees with implied 'we' (vayam).

प्रविष्टाः (praviṣṭāḥ) - entered, penetrated

(adjective)

Nominative, masculine, plural of praviṣṭa

praviṣṭa - entered, having entered

Past Passive Participle

Derived from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

Note: Agrees with implied 'we' (vayam).

स्वम् (svam) - one's own, self

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: Agrees with `āspadam`.

आस्पदम् (āspadam) - abode, state, seat, proper place

(noun)

Accusative, neuter, singular of āspada

āspada - abode, seat, proper place, state

Note: Object of `praviṣṭāḥ`.

स्थिताः (sthitāḥ) - abiding, standing, remaining

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, abiding, existing, being

Past Passive Participle

Derived from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with implied 'we' (vayam).

ज्ञातविज्ञेयाः (jñātavijñeyāḥ) - having known what is to be known, those who have understood the knowable

(adjective)

Nominative, masculine, plural of jñātavijñeya

jñātavijñeya - one who has known the knowable

Compound type : tatpuruṣa (jñāta+vijñeya)

• jñāta – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from root jñā (to know)
  Root: jñā (class 9)
• vijñeya – to be known, knowable
  adjective (neuter)
  Gerundive
  Derived from root jñā (to know) with prefix vi
  Prefix: vi
  Root: jñā (class 9)

Note: Agrees with implied 'we' (vayam).

भवन्तः (bhavantaḥ) - you (honorific plural)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - your honor, you

हि (hi) - indeed, surely, because

(indeclinable)

अपराः (aparāḥ) - unparalleled (in wisdom/enlightenment) (others, unparalleled, unique, not inferior)

(adjective)

Nominative, masculine, plural of apara

apara - other, another, inferior, subsequent, not primary, unparalleled (when 'a' is negative)

Can be formed from a + para, meaning 'not supreme/other' or 'without an equal'.

Compound type : nañ-tatpuruṣa (a+para)

• a – not, non-
  indeclinable
• para – other, supreme, highest
  adjective (masculine)

Note: Agrees with `bhavantaḥ`.

इव (iva) - like, as if

(indeclinable)

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