योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-93

बोधमासादय परं प्रबोधोऽद्यैव राघव ।
सत्यमालोकयालीकं त्यक्त्वेमं जागतं भ्रमम् ॥ ९३ ॥

bodhamāsādaya paraṃ prabodho'dyaiva rāghava ,
satyamālokayālīkaṃ tyaktvemaṃ jāgataṃ bhramam 93

93. bodham āsādaya param prabodhaḥ adya eva rāghava
satyam ālokaya alīkam tyaktvā imam jāgatam bhramam

93. rāghava adya eva param bodham āsādaya imam
jāgatam bhramam alīkam tyaktvā satyam ālokaya

93. O Rāghava, attain the supreme awakening (bodha); true realization is right now. See the truth by abandoning this worldly illusion.

Words meanings summery:

• बोधम् (bodham) - knowledge, understanding, awakening, realization

• आसादय (āsādaya) - attain, reach, obtain

• परम् (param) - supreme, highest, ultimate, excellent

• प्रबोधः (prabodhaḥ) - awakening, full knowledge, enlightenment, realization

• अद्य (adya) - today, now

• एव (eva) - indeed, only, just, certainly

• राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rama)

• सत्यम् (satyam) - truth, reality

• आलोकय (ālokaya) - see, perceive, behold

• अलीकम् (alīkam) - unreal, false, untrue, illusion

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• इमम् (imam) - this

• जागतम् (jāgatam) - worldly, pertaining to the waking state, pertaining to the world

• भ्रमम् (bhramam) - illusion, error, delusion

Words meanings and morphology

बोधम् (bodham) - knowledge, understanding, awakening, realization

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, awakening, realization, perception

from root budh (to know, awaken)

Root: budh (class 1)

आसादय (āsādaya) - attain, reach, obtain

(verb)

2nd person , singular, active, imperative (loṭ) of āsādya

formed from root sad with prefix ā

Prefix: ā

Root: sad (class 1)

परम् (param) - supreme, highest, ultimate, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent, other, distant

प्रबोधः (prabodhaḥ) - awakening, full knowledge, enlightenment, realization

(noun)

Nominative, masculine, singular of prabodha

prabodha - awakening, full knowledge, enlightenment, realization, waking up

from root budh with prefix pra

Prefix: pra

Root: budh (class 1)

अद्य (adya) - today, now

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

राघव (rāghava) - O Rāghava (descendant of Raghu, referring to Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu (an epithet for Rama)

सत्यम् (satyam) - truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, real, true

from root as (to be), present participle sat, then suffix ya

Root: as (class 2)

आलोकय (ālokaya) - see, perceive, behold

(verb)

2nd person , singular, active, imperative (loṭ) of ālokaya

formed from root lok with prefix ā, 10th class causative/denominative conjugation

Prefix: ā

Root: lok (class 10)

अलीकम् (alīkam) - unreal, false, untrue, illusion

(adjective)

Accusative, neuter, singular of alīka

alīka - unreal, false, untrue, illusion, falsehood

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

formed from root tyaj with suffix -tvā

Root: tyaj (class 1)

इमम् (imam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

जागतम् (jāgatam) - worldly, pertaining to the waking state, pertaining to the world

(adjective)

Accusative, neuter, singular of jāgata

jāgata - worldly, pertaining to the waking state, pertaining to the world, mundane

derived from jagat (world)

भ्रमम् (bhramam) - illusion, error, delusion

(noun)

Accusative, masculine, singular of bhrama

bhrama - illusion, error, delusion, wandering, revolving

from root bhram (to wander, to err)

Root: bhram (class 1)

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