योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-94

न ते जन्म न ते दुःखं न दोषास्ते न ते भ्रमाः ।
सर्वं संकल्पमुत्सृज्य तिष्ठात्मनि सुसंस्थितः ॥ ९४ ॥

na te janma na te duḥkhaṃ na doṣāste na te bhramāḥ ,
sarvaṃ saṃkalpamutsṛjya tiṣṭhātmani susaṃsthitaḥ 94

94. na te janma na te duḥkham na doṣāḥ te na te bhramāḥ
sarvam saṅkalpam utsṛjya tiṣṭha ātmani susaṃsthitaḥ

94. te janma na te duḥkham na te doṣāḥ na te bhramāḥ
sarvam saṅkalpam utsṛjya ātmani susaṃsthitaḥ tiṣṭha

94. You have no birth, no suffering; no faults or illusions (bhrama) belong to you. Abandoning all mental constructions (saṃkalpa), remain firmly established in the Self (ātman).

Words meanings summery:

• न (na) - not, no

• ते (te) - your, to you

• जन्म (janma) - birth, origin

• न (na) - not, no

• ते (te) - your, to you

• दुःखम् (duḥkham) - suffering, pain, misery

• न (na) - not, no

• दोषाः (doṣāḥ) - faults, defects, vices

• ते (te) - your, to you

• न (na) - not, no

• ते (te) - your, to you

• भ्रमाः (bhramāḥ) - illusions, errors, delusions

• सर्वम् (sarvam) - all, every, whole

• सङ्कल्पम् (saṅkalpam) - mental construction, volition, intention, resolve

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• तिष्ठ (tiṣṭha) - stand, remain, stay

• आत्मनि (ātmani) - in the Self, in the soul

• सुसंस्थितः (susaṁsthitaḥ) - well-established, firmly fixed

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

जन्म (janma) - birth, origin

(noun)

Nominative, neuter, singular of janman

janman - birth, origin, existence, life

from root jan (to be born)

Root: jan (class 4)

न (na) - not, no

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

दुःखम् (duḥkham) - suffering, pain, misery

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, unhappiness

न (na) - not, no

(indeclinable)

दोषाः (doṣāḥ) - faults, defects, vices

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin, blemish

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

न (na) - not, no

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvam

tvam - you

भ्रमाः (bhramāḥ) - illusions, errors, delusions

(noun)

Nominative, masculine, plural of bhrama

bhrama - illusion, error, delusion, wandering, revolution

from root bhram (to wander, to err)

Root: bhram (class 1)

सर्वम् (sarvam) - all, every, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

सङ्कल्पम् (saṅkalpam) - mental construction, volition, intention, resolve

(noun)

Accusative, masculine, singular of saṅkalpa

saṅkalpa - mental construction, volition, intention, resolve, determination, desire

from root kḷp with prefix sam

Prefix: sam

Root: kḷp (class 1)

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

formed from root sṛj with prefix ut, with suffix -ya (for prefixed roots)

Prefix: ut

Root: sṛj (class 6)

तिष्ठ (tiṣṭha) - stand, remain, stay

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

आत्मनि (ātmani) - in the Self, in the soul

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, spirit, breath

सुसंस्थितः (susaṁsthitaḥ) - well-established, firmly fixed

(adjective)

Nominative, masculine, singular of susaṃsthita

susaṁsthita - well-established, firmly fixed, thoroughly settled

Compound type : karmadhāraya (su+saṃsthita)

• su – well, good, excellent
  indeclinable
• saṃsthita – established, placed, fixed, settled
  adjective (masculine)
  Past Passive Participle
  formed from root sthā with prefix sam
  Prefix: sam
  Root: sthā (class 1)