योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-67

सोऽन्तः शीतलतामेति दिनान्ते भुवनं यथा ।
प्रतिभासं परित्यज्य पदार्थपटलव्रजे ॥ ६७ ॥

so'ntaḥ śītalatāmeti dinānte bhuvanaṃ yathā ,
pratibhāsaṃ parityajya padārthapaṭalavraje 67

67. saḥ antaḥ śītalatām eti dina-ante bhuvanam yathā
pratibhāsam parityajya padārtha-paṭala-vraje

67. saḥ antaḥ śītalatām eti,
yathā dina-ante bhuvanam (eti).
padārtha-paṭala-vraje pratibhāsam parityajya (saḥ śītalatām eti).

67. Such a person attains inner coolness, just as the world becomes calm at the end of the day. This happens by completely giving up the perception of appearances in the vast collection of objects (padārtha).

Words meanings summery:

• सः (saḥ) - he, that (person)

• अन्तः (antaḥ) - internally, within, inside

• शीतलताम् (śītalatām) - coolness, tranquility, calmness

• एति (eti) - attains, reaches, goes, comes

• दिन-अन्ते (dina-ante) - at the end of the day

• भुवनम् (bhuvanam) - the world, the universe, existence

• यथा (yathā) - just as, as, in which way

• प्रतिभासम् (pratibhāsam) - appearance, reflection, manifestation

• परित्यज्य (parityajya) - having abandoned, having given up completely

• पदार्थ-पटल-व्रजे (padārtha-paṭala-vraje) - in the multitude of collections of objects, in the heap of categories of existence

Words meanings and morphology

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अन्तः (antaḥ) - internally, within, inside

(indeclinable)

शीतलताम् (śītalatām) - coolness, tranquility, calmness

(noun)

Accusative, feminine, singular of śītalatā

śītalatā - coolness, coldness, tranquility, calmness

From 'śītala' (cool) + 'tā' (suffix for abstract noun).

एति (eti) - attains, reaches, goes, comes

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

दिन-अन्ते (dina-ante) - at the end of the day

(noun)

Locative, masculine, singular of dina-anta

dina-anta - day-end, evening

Compound type : tatpuruṣa (dina+anta)

• dina – day
  noun (neuter)
• anta – end, limit, conclusion
  noun (masculine)

भुवनम् (bhuvanam) - the world, the universe, existence

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, universe, being, existence, living creature

Root: bhū (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

प्रतिभासम् (pratibhāsam) - appearance, reflection, manifestation

(noun)

Accusative, masculine, singular of pratibhāsa

pratibhāsa - appearance, reflection, manifestation, illusion

Prefix: prati

Root: bhās (class 1)

परित्यज्य (parityajya) - having abandoned, having given up completely

(indeclinable)

Absolutive (gerund)

Root 'tyaj' with upasarga 'pari', suffix 'ya'.

Prefix: pari

Root: tyaj (class 1)

पदार्थ-पटल-व्रजे (padārtha-paṭala-vraje) - in the multitude of collections of objects, in the heap of categories of existence

(noun)

Locative, masculine, singular of padārtha-paṭala-vraja

padārtha-paṭala-vraja - multitude of categories/objects

Compound type : tatpuruṣa (padārtha+paṭala+vraja)

• padārtha – meaning of a word, object, category of existence (padārtha)
  noun (masculine)
• paṭala – heap, multitude, collection, layer
  noun (masculine)
• vraja – multitude, flock, herd, collection
  noun (masculine)