योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-75

तत्सर्वं प्राप्यते राम रागद्वेषपरिक्षयात् ।
रागादिहतया बुद्ध्या यादृग्राम विचेष्टितम् ॥ ७५ ॥

tatsarvaṃ prāpyate rāma rāgadveṣaparikṣayāt ,
rāgādihatayā buddhyā yādṛgrāma viceṣṭitam 75

75. tat sarvam prāpyate rāma rāgadveṣaparikṣayāt
rāgādihatayā buddhyā yādṛk rāma viceṣṭitam

75. rāma tat sarvam rāgadveṣaparikṣayāt prāpyate
rāma yādṛk rāgādihatayā buddhyā viceṣṭitam

75. All that, O Rāma, is attained by the destruction of attachment and aversion. Whatever kind of action, O Rāma, is performed by an intellect impaired by attachment and similar flaws,

Words meanings summery:

• तत् (tat) - all that (referring to what was mentioned in the previous verse) (that, it)

• सर्वम् (sarvam) - all (of that) (all, every, whole, entire)

• प्राप्यते (prāpyate) - is accomplished, is achieved (is attained, is reached, is obtained)

• राम (rāma) - O Rāma (Rāma (a proper name))

• रागद्वेषपरिक्षयात् (rāgadveṣaparikṣayāt) - due to the eradication of attachment and aversion (from the destruction/decay of passion and hatred)

• रागादिहतया (rāgādihatayā) - by an intellect impaired by attachment and similar flaws (by that which is struck or afflicted by attachment and so on)

• बुद्ध्या (buddhyā) - by the faculty of intelligence (by the intellect, by understanding, by reason)

• यादृक् (yādṛk) - whatever sort of (of what kind, such as, as)

• राम (rāma) - O Rāma (Rāma (a proper name))

• विचेष्टितम् (viceṣṭitam) - action, deed, performance (acted, stirred, exerted, behaved, done)

Words meanings and morphology

तत् (tat) - all that (referring to what was mentioned in the previous verse) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the 'yat kiṃcit uditam' from the previous verse.

सर्वम् (sarvam) - all (of that) (all, every, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tat'.

प्राप्यते (prāpyate) - is accomplished, is achieved (is attained, is reached, is obtained)

(verb)

3rd person , singular, passive, present (laṭ) of prāp

Root āp (class 5, parasmaipada) with prefix pra-. Passive form.

Prefix: pra

Root: āp (class 5)

राम (rāma) - O Rāma (Rāma (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the son of Daśaratha and protagonist of the Rāmāyaṇa)

रागद्वेषपरिक्षयात् (rāgadveṣaparikṣayāt) - due to the eradication of attachment and aversion (from the destruction/decay of passion and hatred)

(noun)

Ablative, masculine, singular of rāgadveṣaparikṣaya

rāgadveṣaparikṣaya - destruction of attachment and aversion

Compound type : tatpuruṣa (rāga+dveṣa+parikṣaya)

• rāga – attachment, passion, desire, color
  noun (masculine)
  From root rañj (to color, dye, be attached).
  Root: rañj (class 1)
• dveṣa – hatred, aversion, malice
  noun (masculine)
  From root dviṣ (to hate).
  Root: dviṣ (class 2)
• parikṣaya – destruction, decay, diminution, end
  noun (masculine)
  From root kṣi (to destroy, diminish) with prefix pari-.
  Prefix: pari
  Root: kṣi (class 5)

Note: Indicates the cause of attainment.

रागादिहतया (rāgādihatayā) - by an intellect impaired by attachment and similar flaws (by that which is struck or afflicted by attachment and so on)

(adjective)

Instrumental, feminine, singular of rāgādihatā

rāgādihatā - afflicted by attachment etc.

Compound formed from rāga-ādi (attachment etc.) and hata (slain, destroyed, afflicted).

Compound type : bahuvrīhi (rāga+ādi+hatā)

• rāga – attachment, passion, desire, color
  noun (masculine)
  From root rañj (to color, dye, be attached).
  Root: rañj (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable
• hatā – slain, destroyed, afflicted, struck down
  adjective (feminine)
  Past Passive Participle
  From root han (to strike, slay).
  Root: han (class 2)

Note: Agrees with 'buddhyā'.

बुद्ध्या (buddhyā) - by the faculty of intelligence (by the intellect, by understanding, by reason)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

From root budh (to know, wake).

Root: budh (class 1)

यादृक् (yādṛk) - whatever sort of (of what kind, such as, as)

(adjective)

singular of yādṛś

yādṛś - of what sort or kind, such as, as

Note: Refers to 'viceṣṭitam'.

राम (rāma) - O Rāma (Rāma (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly the son of Daśaratha and protagonist of the Rāmāyaṇa)

विचेष्टितम् (viceṣṭitam) - action, deed, performance (acted, stirred, exerted, behaved, done)

(verb participle)

Note: Functions as the subject of the implied verb 'bhavati' (is) in the next verse.