योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-28

तत्सर्वं चित्तवीर्यस्य संकल्पस्य विजृम्भितम् ।
दीर्घस्वप्नमिमं विद्धि दीर्घं वा चित्तविभ्रमम् ॥ २८ ॥

tatsarvaṃ cittavīryasya saṃkalpasya vijṛmbhitam ,
dīrghasvapnamimaṃ viddhi dīrghaṃ vā cittavibhramam 28

28. tat sarvam citta-vīryasya saṅkalpasya vijṛmbhitam
dīrgha-svapnam imam viddhi dīrgham vā citta-vibhramam

28. tat sarvam citta-vīryasya saṅkalpasya vijṛmbhitam
imam dīrgha-svapnam vā dīrgham citta-vibhramam viddhi

28. All that is merely a manifestation (vijṛmbhita) of the mind's (citta) power (vīrya) of imagination (saṅkalpa). Know this to be a long dream (svapna), or rather, a prolonged delusion of the mind (cittavibhrama).

Words meanings summery:

• तत् (tat) - Refers to all the illusory perceptions mentioned previously. (that)

• सर्वम् (sarvam) - all, everything

• चित्त-वीर्यस्य (citta-vīryasya) - of the mind's power/energy

• सङ्कल्पस्य (saṅkalpasya) - of intention, of resolve, of imagination, of mental creation

• विजृम्भितम् (vijṛmbhitam) - A mere display or projection. (manifestation, expansion, display, blossoming)

• दीर्घ-स्वप्नम् (dīrgha-svapnam) - a long dream

• इमम् (imam) - refers to the entire manifested illusion (this)

• विद्धि (viddhi) - know! understand!

• दीर्घम् (dīrgham) - long, prolonged

• वा (vā) - or

• चित्त-विभ्रमम् (citta-vibhramam) - mental illusion, delusion of the mind, confusion of consciousness

Words meanings and morphology

तत् (tat) - Refers to all the illusory perceptions mentioned previously. (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

Demonstrative pronoun, neuter nominative singular.

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with tat.

चित्त-वीर्यस्य (citta-vīryasya) - of the mind's power/energy

(noun)

Genitive, neuter, singular of cittavīrya

cittavīrya - power/energy of the mind

Tatpurusha compound.

Compound type : tatpurusha (citta+vīrya)

• citta – mind, consciousness, thought
  noun (neuter)
  From root cit (to perceive, to be conscious).
  Root: cit (class 1)
• vīrya – energy, strength, power, vigor
  noun (neuter)
  From root vīr (to be strong).
  Root: vīr (class 10)

Note: Possessive case with saṅkalpasya.

सङ्कल्पस्य (saṅkalpasya) - of intention, of resolve, of imagination, of mental creation

(noun)

Genitive, masculine, singular of saṅkalpa

saṅkalpa - intention, resolve, conception, imagination, mental creation

From sam-kḷp (to form, arrange).

Prefix: sam

Root: kḷp (class 1)

Note: Co-occurs with cittavīryasya.

विजृम्भितम् (vijṛmbhitam) - A mere display or projection. (manifestation, expansion, display, blossoming)

(noun)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - manifested, expanded, displayed, blossomed; (as noun) manifestation, expansion

Past Passive Participle (used as noun)

From prefix vi + root jṛmbh (to open, to expand) + suffix kta.

Prefix: vi

Root: jṛmbh (class 1)

दीर्घ-स्वप्नम् (dīrgha-svapnam) - a long dream

(noun)

Accusative, masculine, singular of dīrghasvapna

dīrghasvapna - long dream

Karmadhāraya compound.

Compound type : karmadhāraya (dīrgha+svapna)

• dīrgha – long, lengthy, prolonged
  adjective (masculine)
• svapna – dream, sleep
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)

Note: Object of viddhi.

इमम् (imam) - refers to the entire manifested illusion (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

Demonstrative pronoun, masculine accusative singular.

Note: Agrees with dīrghasvapnam and cittavibhramam.

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

2nd person singular imperative (irregular)

From root vid (class 2, adādi).

Root: vid (class 2)

दीर्घम् (dīrgham) - long, prolonged

(adjective)

Accusative, masculine, singular of dīrgha

dīrgha - long, lengthy, prolonged

Note: Agrees with cittavibhramam.

वा (vā) - or

(indeclinable)

Conjunction.

Note: Connects dīrghasvapnam and dīrgham cittavibhramam.

चित्त-विभ्रमम् (citta-vibhramam) - mental illusion, delusion of the mind, confusion of consciousness

(noun)

Accusative, masculine, singular of cittavibhrama

cittavibhrama - mental illusion, delusion of the mind, confusion of consciousness

Tatpurusha compound.

Compound type : tatpurusha (citta+vibhrama)

• citta – mind, consciousness, thought
  noun (neuter)
  From root cit (to perceive, to be conscious).
  Root: cit (class 1)
• vibhrama – illusion, error, confusion, delusion, bewilderment
  noun (masculine)
  From vi-bhram (to wander about, to be confused).
  Prefix: vi
  Root: bhram (class 1)

Note: Object of viddhi.