योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-32

मनसः स्वयमेवान्तःसंकल्पकलनोद्भवा ।
विचित्ररचनोपेतं मनस्तत्रात्तविभ्रमम् ॥ ३२ ॥

manasaḥ svayamevāntaḥsaṃkalpakalanodbhavā ,
vicitraracanopetaṃ manastatrāttavibhramam 32

32. manasaḥ svayam eva antaḥ saṅkalpakalanā udbhavā
vicitraracanopetam manas tatra āttavibhramam

32. manasaḥ svayam eva antaḥ saṅkalpakalanā udbhavā
tatra vicitraracanopetam manas āttavibhramam

32. This (creation) arises from the mind (manas) itself, originating from mental constructs (saṅkalpakalanā) within. The mind, being endowed with diverse creations, is absorbed in delusion there.

Words meanings summery:

• मनसः (manasaḥ) - of the mind (of the mind, from the mind)

• स्वयम् (svayam) - by itself (by oneself, spontaneously, naturally)

• एव (eva) - indeed (indeed, only, certainly)

• अन्तः (antaḥ) - within (inside, within, internal)

• सङ्कल्पकलना (saṅkalpakalanā) - mental constructs (mental creation, imagination, mental fabrication)

• उद्भवा (udbhavā) - originating (arisen, originated, produced, source)

• विचित्ररचनोपेतम् (vicitraracanopetam) - endowed with diverse creations (endowed with variegated creations/arrangements)

• मनस् (manas) - mind (mind, intellect, heart)

• तत्र (tatra) - there (in that state/creation) (there, in that place, in that case)

• आत्तविभ्रमम् (āttavibhramam) - absorbed in delusion (absorbed in delusion, seized by error, deluded)

Words meanings and morphology

मनसः (manasaḥ) - of the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, sense

From root man (to think)

Root: man (class 4)

स्वयम् (svayam) - by itself (by oneself, spontaneously, naturally)

(indeclinable)

Adverbial form of `sva`

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

अन्तः (antaḥ) - within (inside, within, internal)

(indeclinable)

Indeclinable form of antar, can also be a prefix

सङ्कल्पकलना (saṅkalpakalanā) - mental constructs (mental creation, imagination, mental fabrication)

(noun)

feminine, singular of saṅkalpakalanā

saṅkalpakalanā - mental creation, imagination, mental fabrication

Compound type : tatpuruṣa (saṅkalpa+kalanā)

• saṅkalpa – conception, resolve, intention, mental construct
  noun (masculine)
  From root kḷp (to arrange, form) with prefix sam
  Prefix: sam
  Root: kḷp (class 1)
• kalanā – creation, calculation, imagination, manifestation
  noun (feminine)
  From root kal (to count, compute, make)
  Root: kal (class 10)

Note: Part of compound `saṅkalpakalanodbhavā`.

उद्भवा (udbhavā) - originating (arisen, originated, produced, source)

(adjective)

Nominative, feminine, singular of udbhava

udbhava - arisen, originated, produced, source

From root bhū (to be, become) with prefix ud (up), declined in feminine nominative singular

Prefix: ud

Root: bhū (class 1)

Note: Forms a descriptive phrase with `saṅkalpakalanā`.

विचित्ररचनोपेतम् (vicitraracanopetam) - endowed with diverse creations (endowed with variegated creations/arrangements)

(adjective)

Nominative, neuter, singular of vicitraracanopeta

vicitraracanopeta - endowed with variegated creations/arrangements

Past Passive Participle (upeta)

Tatpurusha compound: Vicitra (variegated) + Racanā (creation) + Upeta (endowed with)

Compound type : tatpuruṣa (vicitra+racanā+upeta)

• vicitra – variegated, diverse, wonderful
  adjective (neuter)
• racanā – creation, arrangement, composition
  noun (feminine)
  From root rac (to arrange, make)
  Root: rac (class 10)
• upeta – endowed with, accompanied by, possessed of
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root i (to go) with prefix upa (near, towards)
  Prefix: upa
  Root: i (class 2)

Note: Predicate adjective for `manas`.

मनस् (manas) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, sense

From root man (to think)

Root: man (class 4)

तत्र (tatra) - there (in that state/creation) (there, in that place, in that case)

(indeclinable)

From demonstrative pronoun tad

आत्तविभ्रमम् (āttavibhramam) - absorbed in delusion (absorbed in delusion, seized by error, deluded)

(adjective)

Nominative, neuter, singular of āttavibhrama

āttavibhrama - absorbed in delusion, seized by error, deluded

Bahuvrihi compound: Ātta (seized, taken) + Vibhrama (delusion, error)

Compound type : bahuvrīhi (ātta+vibhrama)

• ātta – seized, taken, received, acquired
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root ādā (ā + dā to take)
  Prefix: ā
  Root: dā (class 3)
• vibhrama – delusion, error, confusion, whirling
  noun (masculine)
  From root bhram (to wander) with prefix vi (away, apart)
  Prefix: vi
  Root: bhram (class 1)

Note: Predicate adjective for `manas`.