योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-85

इतीयमङ्ग संसाररचना तेन मा भ्रम ।
भूताजवं जवीभावमिममाततमाकुलम् ॥ ८५ ॥

itīyamaṅga saṃsāraracanā tena mā bhrama ,
bhūtājavaṃ javībhāvamimamātatamākulam 85

85. iti iyam aṅga saṃsāra-racanā tena mā bhrama
bhūtajavam javībhāvam imam ātatam ākulam

85. aṅga tena iyam saṃsāra-racanā iti mā bhrama
bhūtajavam javībhāvam imam ātatam ākulam

85. Therefore, O dear one, do not be deluded by this structure of cyclic existence (saṃsāra). This [world], although it appears to have become motionless (bhūtajavam), is in reality a state of swift motion (javībhāvam), vast and tumultuous.

Words meanings summery:

• इति (iti) - thus, by this (thus, in this manner, so, that, ending a quote)

• इयम् (iyam) - this (feminine singular, referring to saṃsāra-racanā) (this, she)

• अङ्ग (aṅga) - O dear one (vocative) (O dear one, O friend, body part, limb, constituent)

• संसार-रचना (saṁsāra-racanā) - the structure of cyclic existence (saṃsāra) (creation of cyclic existence, structure of the world)

• तेन (tena) - therefore (by that, therefore, by him/it)

• मा (mā) - do not (not, do not (with imperative/injunctive))

• भ्रम (bhrama) - do not be deluded (wander, revolve, be bewildered, be deluded)

• भूतजवम् (bhūtajavam) - although it appears to have become motionless (that which has become motionless, seemingly static)

• जवीभावम् (javībhāvam) - a state of rapid motion (state of swiftness, rapid motion)

• इमम् (imam) - this (masculine singular, referring to javībhāvam) (this)

• आततम् (ātatam) - vast (vast, extended, spread out)

• आकुलम् (ākulam) - tumultuous (agitated, confused, disordered, tumultuous)

Words meanings and morphology

इति (iti) - thus, by this (thus, in this manner, so, that, ending a quote)

(indeclinable)

इयम् (iyam) - this (feminine singular, referring to saṃsāra-racanā) (this, she)

(pronoun)

Nominative, feminine, singular of idam

idam - this

अङ्ग (aṅga) - O dear one (vocative) (O dear one, O friend, body part, limb, constituent)

(noun)

Vocative, neuter, singular of aṅga

aṅga - limb, body part, constituent; O dear one (as an interjection)

संसार-रचना (saṁsāra-racanā) - the structure of cyclic existence (saṃsāra) (creation of cyclic existence, structure of the world)

(noun)

Nominative, feminine, singular of saṃsāra-racanā

saṁsāra-racanā - creation/structure of cyclic existence

Compound type : tatpuruṣa (saṃsāra+racanā)

• saṃsāra – cyclic existence, transmigration
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• racanā – creation, arrangement, structure
  noun (feminine)
  Root: rac (class 10)

तेन (tena) - therefore (by that, therefore, by him/it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Often used adverbially as 'therefore'.

मा (mā) - do not (not, do not (with imperative/injunctive))

(indeclinable)

भ्रम (bhrama) - do not be deluded (wander, revolve, be bewildered, be deluded)

(verb)

2nd person , singular, active, imperative (injunctive sense with mā) (luṅ/laṅ (injunctive)) of bhram

Root: bhram (class 1)

Note: Used as an injunctive (like Aorist without augment) with `mā` for prohibition.

भूतजवम् (bhūtajavam) - although it appears to have become motionless (that which has become motionless, seemingly static)

(adjective)

Accusative, masculine, singular of bhūtajava

bhūtajava - that which has become without swiftness, seemingly static

Compound type : bahuvrīhi or tatpuruṣa (bhūta+ajava)

• bhūta – become, past, existent, being, element
  past passive participle (neuter)
  Past Passive Participle
  Derived from root `bhū` + suffix `kta`
  Root: bhū (class 1)
• ajava – not swift, slow, motionless
  adjective (masculine)
  Negative prefix `a-` + `java` (swiftness)
  Prefix: a

Note: Modifies `javībhāvam` or implicitly `saṃsāra-racanā`.

जवीभावम् (javībhāvam) - a state of rapid motion (state of swiftness, rapid motion)

(noun)

Accusative, masculine, singular of javībhāva

javībhāva - state of swiftness/speed

From `javin` (swift) + `bhāva` (state), or `javī-bhū` + `aṇ` (nominalization of 'to become swift')

Compound type : tatpuruṣa (javin+bhāva)

• javin – swift, speedy
  adjective (masculine)
  From `java` (speed) + `ini` suffix
• bhāva – state, condition, existence, nature
  noun (masculine)
  From root `bhū` + `ghañ` suffix
  Root: bhū (class 1)

इमम् (imam) - this (masculine singular, referring to javībhāvam) (this)

(pronoun)

Accusative, masculine, singular of idam

idam - this

आततम् (ātatam) - vast (vast, extended, spread out)

(adjective)

Accusative, masculine, singular of ātata

ātata - extended, vast, spread out

Past Passive Participle

Derived from root `tan` with `ā` prefix + suffix `kta`

Prefix: ā

Root: tan (class 8)

Note: Modifies `javībhāvam`.

आकुलम् (ākulam) - tumultuous (agitated, confused, disordered, tumultuous)

(adjective)

Accusative, masculine, singular of ākula

ākula - agitated, confused, disordered

Prefix: ā

Root: kul (class 10)

Note: Modifies `javībhāvam`.