योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-28, verse-64
सुरज्ज्वेव बलीवर्दो बध्यते जन्तुरास्थया ।
अतस्त्वया दृढमिदमिति निर्णीय बुद्धितः ॥ ६४ ॥
अतस्त्वया दृढमिदमिति निर्णीय बुद्धितः ॥ ६४ ॥
surajjveva balīvardo badhyate janturāsthayā ,
atastvayā dṛḍhamidamiti nirṇīya buddhitaḥ 64
atastvayā dṛḍhamidamiti nirṇīya buddhitaḥ 64
64.
su-rajjvā iva balīvardaḥ badhyate jantuḥ āsthayā
ataḥ tvayā dṛḍham idam iti nirṇīya buddhitaḥ
ataḥ tvayā dṛḍham idam iti nirṇīya buddhitaḥ
64.
balīvardaḥ su-rajjvā iva badhyate jantuḥ āsthayā
ataḥ tvayā buddhitaḥ idam dṛḍham iti nirṇīya
ataḥ tvayā buddhitaḥ idam dṛḍham iti nirṇīya
64. Just as a bull is bound by a strong rope, so too is a living being (jantu) bound by attachment (āsthā). Therefore, you should firmly resolve this using your intellect (buddhi).
64. כמו ששור נכפת בחבל חזק, כך היצור החי נכבל עקב התקשרות. על כן, לאחר שהכרעת זאת בבירור בעזרת תבונתך...
Words meanings summery:
(Scroll down for elaborated words morphology)
- सु-रज्ज्वा (su-rajjvā) - by a strong rope, by a good rope
- इव (iva) - like, as, as if
- बलीवर्दः (balīvardaḥ) - a bull, an ox
- बध्यते (badhyate) - is bound, is tied
- जन्तुः (jantuḥ) - a living being, creature, human
- आस्थया (āsthayā) - by attachment, by reliance (śraddhā), by desire
- अतः (ataḥ) - therefore, hence, from this
- त्वया (tvayā) - by you
- दृढम् (dṛḍham) - firmly, strongly, certainly
- इदम् (idam) - this
- इति (iti) - thus, so
- निर्णीय (nirṇīya) - having decided, having resolved, having ascertained
- बुद्धितः (buddhitaḥ) - by intelligence, through intellect, by means of understanding
Words meanings and morphology
सु-रज्ज्वा (su-rajjvā) - by a strong rope, by a good rope
(noun)
Instrumental, feminine, singular of su-rajju
su-rajju - strong rope, good rope
Compound type : karmadhāraya (su+rajju)
- su – good, well, excellent
prefix - rajju – rope, cord
noun (feminine)
इव (iva) - like, as, as if
(indeclinable)
बलीवर्दः (balīvardaḥ) - a bull, an ox
(noun)
Nominative, masculine, singular of balīvarda
balīvarda - bull, ox
बध्यते (badhyate) - is bound, is tied
(verb)
3rd person , singular, passive, present (laṭ) of bandh
Root: bandh (class 9)
जन्तुः (jantuḥ) - a living being, creature, human
(noun)
Nominative, masculine, singular of jantu
jantu - living being, creature, human, animal
आस्थया (āsthayā) - by attachment, by reliance (śraddhā), by desire
(noun)
Instrumental, feminine, singular of āsthā
āsthā - reliance, faith (śraddhā), attachment, desire, attention
Prefix: ā
Root: sthā (class 1)
अतः (ataḥ) - therefore, hence, from this
(indeclinable)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
दृढम् (dṛḍham) - firmly, strongly, certainly
(adjective)
Accusative, neuter, singular of dṛḍha
dṛḍha - firm, strong, resolute, certain
Past Passive Participle
Root: dṛh (class 1)
Note: Used adverbially to modify 'nirṇīya'.
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this
Note: Refers to the preceding idea.
इति (iti) - thus, so
(indeclinable)
Note: Indicates the preceding statement as a direct thought or object of 'nirṇīya'.
निर्णीय (nirṇīya) - having decided, having resolved, having ascertained
(indeclinable)
Absolutive (Gerund)
Prefix: nis
Root: nī (class 1)
बुद्धितः (buddhitaḥ) - by intelligence, through intellect, by means of understanding
(noun)
Ablative, feminine, singular of buddhi
buddhi - intelligence, intellect, discernment, perception
Formed from 'buddhi' with the ablative suffix '-tas'.
Root: budh (class 1)
Note: The suffix -tas serves to form an adverb or ablative.