योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-28, verse-64
सुरज्ज्वेव बलीवर्दो बध्यते जन्तुरास्थया ।
अतस्त्वया दृढमिदमिति निर्णीय बुद्धितः ॥ ६४ ॥
अतस्त्वया दृढमिदमिति निर्णीय बुद्धितः ॥ ६४ ॥
surajjveva balīvardo badhyate janturāsthayā ,
atastvayā dṛḍhamidamiti nirṇīya buddhitaḥ 64
atastvayā dṛḍhamidamiti nirṇīya buddhitaḥ 64
64.
su-rajjvā iva balīvardaḥ badhyate jantuḥ āsthayā
ataḥ tvayā dṛḍham idam iti nirṇīya buddhitaḥ
ataḥ tvayā dṛḍham idam iti nirṇīya buddhitaḥ
64.
balīvardaḥ su-rajjvā iva badhyate jantuḥ āsthayā
ataḥ tvayā buddhitaḥ idam dṛḍham iti nirṇīya
ataḥ tvayā buddhitaḥ idam dṛḍham iti nirṇīya
64.
Just as a bull is bound by a strong rope, so too is a living being (jantu) bound by attachment (āsthā). Therefore, you should firmly resolve this using your intellect (buddhi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सु-रज्ज्वा (su-rajjvā) - by a strong rope, by a good rope
- इव (iva) - like, as, as if
- बलीवर्दः (balīvardaḥ) - a bull, an ox
- बध्यते (badhyate) - is bound, is tied
- जन्तुः (jantuḥ) - a living being, creature, human
- आस्थया (āsthayā) - by attachment, by reliance (śraddhā), by desire
- अतः (ataḥ) - therefore, hence, from this
- त्वया (tvayā) - by you
- दृढम् (dṛḍham) - firmly, strongly, certainly
- इदम् (idam) - this
- इति (iti) - thus, so
- निर्णीय (nirṇīya) - having decided, having resolved, having ascertained
- बुद्धितः (buddhitaḥ) - by intelligence, through intellect, by means of understanding
Words meanings and morphology
सु-रज्ज्वा (su-rajjvā) - by a strong rope, by a good rope
(noun)
Instrumental, feminine, singular of su-rajju
su-rajju - strong rope, good rope
Compound type : karmadhāraya (su+rajju)
- su – good, well, excellent
prefix - rajju – rope, cord
noun (feminine)
इव (iva) - like, as, as if
(indeclinable)
बलीवर्दः (balīvardaḥ) - a bull, an ox
(noun)
Nominative, masculine, singular of balīvarda
balīvarda - bull, ox
बध्यते (badhyate) - is bound, is tied
(verb)
3rd person , singular, passive, present (laṭ) of bandh
Root: bandh (class 9)
जन्तुः (jantuḥ) - a living being, creature, human
(noun)
Nominative, masculine, singular of jantu
jantu - living being, creature, human, animal
आस्थया (āsthayā) - by attachment, by reliance (śraddhā), by desire
(noun)
Instrumental, feminine, singular of āsthā
āsthā - reliance, faith (śraddhā), attachment, desire, attention
Prefix: ā
Root: sthā (class 1)
अतः (ataḥ) - therefore, hence, from this
(indeclinable)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
दृढम् (dṛḍham) - firmly, strongly, certainly
(adjective)
Accusative, neuter, singular of dṛḍha
dṛḍha - firm, strong, resolute, certain
Past Passive Participle
Root: dṛh (class 1)
Note: Used adverbially to modify 'nirṇīya'.
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this
Note: Refers to the preceding idea.
इति (iti) - thus, so
(indeclinable)
Note: Indicates the preceding statement as a direct thought or object of 'nirṇīya'.
निर्णीय (nirṇīya) - having decided, having resolved, having ascertained
(indeclinable)
Absolutive (Gerund)
Prefix: nis
Root: nī (class 1)
बुद्धितः (buddhitaḥ) - by intelligence, through intellect, by means of understanding
(noun)
Ablative, feminine, singular of buddhi
buddhi - intelligence, intellect, discernment, perception
Formed from 'buddhi' with the ablative suffix '-tas'.
Root: budh (class 1)
Note: The suffix -tas serves to form an adverb or ablative.