योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-49

चिदाभासादृते नास्तीत्येकता सम्यगीक्षणम् ।
त्वमहंतादिसंसार इति मे न दिशो दश ॥ ४९ ॥

cidābhāsādṛte nāstītyekatā samyagīkṣaṇam ,
tvamahaṃtādisaṃsāra iti me na diśo daśa 49

49. citābhāsāt ṛte na asti iti ekatā samyak īkṣaṇam
| tvam-ahaṁtā-ādi-saṃsāraḥ iti me na diśaḥ daśa

49. The proper perception of oneness is that nothing exists apart from the reflection of consciousness. As for the notion that the cycle of worldly existence (saṃsāra) is 'you-ness,' 'I-ness' (ahaṅtā), and such—for me, this is entirely false (literally, 'not in the ten directions').

Words meanings summery:

• चिताभासात् (citābhāsāt) - from the reflection of consciousness, from the appearance of consciousness

• ऋते (ṛte) - without, except for, apart from

• न (na) - not, no

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, indicating a quote or thought

• एकता (ekatā) - oneness, unity, identity

• सम्यक् (samyak) - proper, correct, right, complete

• ईक्षणम् (īkṣaṇam) - seeing, perception, viewing

• त्वम्-अहंता-आदि-संसारः (tvam-ahaṁtā-ādi-saṁsāraḥ) - the cycle of worldly existence (saṃsāra) defined by 'you-ness,' 'I-ness' (ahaṅtā), etc.

• इति (iti) - thus, so, indicating a quote or thought

• मे (me) - for me, my

• न (na) - not, no

• दिशः (diśaḥ) - directions, quarters

• दश (daśa) - ten

Words meanings and morphology

चिताभासात् (citābhāsāt) - from the reflection of consciousness, from the appearance of consciousness

(noun)

Ablative, masculine, singular of citābhāsa

citābhāsa - reflection of consciousness, appearance of consciousness

Compound type : tatpurusha (cit+ābhāsa)

• cit – consciousness, pure consciousness
  noun (feminine)
• ābhāsa – reflection, appearance, semblance
  noun (masculine)
  Prefix: ā
  Root: bhās

ऋते (ṛte) - without, except for, apart from

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

एकता (ekatā) - oneness, unity, identity

(noun)

Nominative, feminine, singular of ekatā

ekatā - oneness, unity, identity

सम्यक् (samyak) - proper, correct, right, complete

(adjective)

Nominative, neuter, singular of samyak

samyak - right, proper, correct, complete, true

Prefix: sam

Root: añc

Note: Used adverbially here, modifying 'īkṣaṇam'.

ईक्षणम् (īkṣaṇam) - seeing, perception, viewing

(noun)

Nominative, neuter, singular of īkṣaṇa

īkṣaṇa - seeing, looking, viewing, perception

verbal noun

Derived from root īkṣ with suffix -ana

Root: īkṣ (class 1)

त्वम्-अहंता-आदि-संसारः (tvam-ahaṁtā-ādi-saṁsāraḥ) - the cycle of worldly existence (saṃsāra) defined by 'you-ness,' 'I-ness' (ahaṅtā), etc.

(noun)

Nominative, masculine, singular of tvam-ahaṁtā-ādi-saṃsāra

tvam-ahaṁtā-ādi-saṁsāra - the cycle of worldly existence (saṃsāra) consisting of 'you-ness,' 'I-ness' (ahaṅtā), and similar concepts

Compound type : tatpurusha (tvam+ahaṁtā+ādi+saṃsāra)

• tvam – you
  pronoun
• ahaṁtā – I-ness, egoism, self-sense (ahaṅtā)
  noun (feminine)
  Derived from 'ahaṁ' (I) with suffix '-tā'
• ādi – beginning, etcetera, and so on
  noun (masculine)
• saṃsāra – cycle of birth and death, worldly existence, transmigration (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

मे (me) - for me, my

(pronoun)

Dative, singular of mad

mad - I

न (na) - not, no

(indeclinable)

दिशः (diśaḥ) - directions, quarters

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter of the sky

दश (daśa) - ten

(numeral)