योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-22

परिभ्रमसि मेरुं वा स देहस्ते क्व संस्थितः ।
स्वप्नेष्वपि च यः स्वप्नस्तत्र येन महीतटान् ॥ २२ ॥

paribhramasi meruṃ vā sa dehaste kva saṃsthitaḥ ,
svapneṣvapi ca yaḥ svapnastatra yena mahītaṭān 22

22. paribhramasi merum vā saḥ dehaḥ te kva saṃsthitaḥ
svapneṣu api ca yaḥ svapnaḥ tatra yena mahītaṭān

22. te saḥ dehaḥ yaḥ svapnaḥ kva saṃsthitaḥ yena merum
vā svapneṣu api ca tatra mahītaṭān paribhramasi?

22. O Rāma, you wander, perhaps even to Mount Meru. Where is that body of yours situated, the one which is [like] a dream, and by means of which you traverse the shores of the earth even in dreams?

Words meanings summery:

• परिभ्रमसि (paribhramasi) - you wander, you roam around

• मेरुम् (merum) - Mount Meru

• वा (vā) - or, either

• सः (saḥ) - that, he

• देहः (dehaḥ) - body

• ते (te) - your

• क्व (kva) - where?

• संस्थितः (saṁsthitaḥ) - situated, located, standing

• स्वप्नेषु (svapneṣu) - in dreams

• अपि (api) - even, also, too

• च (ca) - and, also

• यः (yaḥ) - which, who

• स्वप्नः (svapnaḥ) - (that body) which is [like] a dream (illusory) (dream, sleep, illusory state)

• तत्र (tatra) - there, in that place, in that case

• येन (yena) - by which, by whom

• महीतटान् (mahītaṭān) - shores of the earth, regions of the earth

Words meanings and morphology

परिभ्रमसि (paribhramasi) - you wander, you roam around

(verb)

2nd person , singular, active, present indicative (laṭ) of paribhram

Present Active Indicative

Formed from root bhram with prefix pari, 2nd person singular.

Prefix: pari

Root: bhram (class 1)

मेरुम् (merum) - Mount Meru

(proper noun)

Accusative, masculine, singular of meru

meru - Mount Meru (mythical sacred mountain), peak, summit

Note: Object of implied movement.

वा (vā) - or, either

(indeclinable)

Conjunction.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Note: From `tad` pronoun.

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, form, person

Root: dih

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Dative/Genitive singular or Nominative/Accusative plural. Here genitive singular, enclitic form.

Note: Enclitic form of `yuṣmad`.

क्व (kva) - where?

(indeclinable)

Interrogative adverb.

संस्थितः (saṁsthitaḥ) - situated, located, standing

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - situated, placed, standing, existing, firm, tranquil

Past Passive Participle

Formed from root sthā with prefix sam.

Prefix: sam

Root: sthā (class 1)

स्वप्नेषु (svapneṣu) - in dreams

(noun)

Locative, masculine, plural of svapna

svapna - sleep, dream, dreaming

Derived from root svap.

Root: svap (class 2)

अपि (api) - even, also, too

(indeclinable)

Particle.

च (ca) - and, also

(indeclinable)

Conjunction.

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, what, that

Relative pronoun, masculine nominative singular.

स्वप्नः (svapnaḥ) - (that body) which is [like] a dream (illusory) (dream, sleep, illusory state)

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream, dreaming, illusion

Derived from root svap.

Root: svap (class 2)

Note: Functions as a predicate adjective or in apposition to `dehaḥ`.

तत्र (tatra) - there, in that place, in that case

(indeclinable)

Adverb of place, from `tad`.

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what, who, that

Relative pronoun, instrumental singular masculine/neuter.

महीतटान् (mahītaṭān) - shores of the earth, regions of the earth

(noun)

Accusative, masculine, plural of mahītaṭa

mahītaṭa - shore of the earth, region of the earth, land mass

Compound noun.

Compound type : tatpuruṣa (mahī+taṭa)

• mahī – earth, ground, land
  noun (feminine)
• taṭa – shore, bank, region, side
  noun (masculine)

Note: Object of implicit movement verb.