योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-50

सर्वं स्वाभासमेवेति सम्यगालोकनं विदुः ।
सदसन्मयसंसारे यथा भूतार्थदर्शनात् ॥ ५० ॥

sarvaṃ svābhāsameveti samyagālokanaṃ viduḥ ,
sadasanmayasaṃsāre yathā bhūtārthadarśanāt 50

50. sarvam sva-ābhāsam eva iti samyak ālokanam viduḥ
| sat-asat-maya-saṃsāre yathā bhūta-artha-darśanāt

50. They know that proper perception (samyak ālokana) is the realization that everything is merely one's own manifestation (sva-ābhāsa). This is because, in the cycle of worldly existence (saṃsāra), which is made of both reality (sat) and unreality (asat), one sees things as they truly are (bhūta-artha-darśana).

Words meanings summery:

• सर्वम् (sarvam) - all, everything

• स्व-आभासम् (sva-ābhāsam) - one's own appearance, one's own reflection

• एव (eva) - only, just, indeed, precisely

• इति (iti) - thus, so, indicating a quote or thought

• सम्यक् (samyak) - proper, correct, right, complete

• आलोकनम् (ālokanam) - perception, viewing, observation

• विदुः (viduḥ) - they know, they understand

• सत्-असत्-मय-संसारे (sat-asat-maya-saṁsāre) - in the cycle of worldly existence (saṃsāra) consisting of what is real (sat) and what is unreal (asat)

• यथा (yathā) - just as, according to, as

• भूत-अर्थ-दर्शनात् (bhūta-artha-darśanāt) - from the perception of the true nature of things, from seeing reality

Words meanings and morphology

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

स्व-आभासम् (sva-ābhāsam) - one's own appearance, one's own reflection

(noun)

Accusative, masculine, singular of sva-ābhāsa

sva-ābhāsa - one's own appearance, self-manifestation

Compound type : tatpurusha (sva+ābhāsa)

• sva – one's own, self
  pronoun
• ābhāsa – reflection, appearance, semblance
  noun (masculine)
  Prefix: ā
  Root: bhās

Note: Used as the predicate of 'sarvam'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

इति (iti) - thus, so, indicating a quote or thought

(indeclinable)

सम्यक् (samyak) - proper, correct, right, complete

(adjective)

Nominative, neuter, singular of samyak

samyak - right, proper, correct, complete, true

Prefix: sam

Root: añc

Note: Used adverbially here, modifying 'ālokanam'.

आलोकनम् (ālokanam) - perception, viewing, observation

(noun)

Nominative, neuter, singular of ālokana

ālokana - seeing, looking, perception, observation

verbal noun

Derived from root lok with prefix ā and suffix -ana

Prefix: ā

Root: lok (class 10)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)

सत्-असत्-मय-संसारे (sat-asat-maya-saṁsāre) - in the cycle of worldly existence (saṃsāra) consisting of what is real (sat) and what is unreal (asat)

(noun)

Locative, masculine, singular of sat-asat-maya-saṃsāra

sat-asat-maya-saṁsāra - worldly existence (saṃsāra) characterized by both reality and unreality

Compound type : karmadhāraya (sat+asat+maya+saṃsāra)

• sat – existent, real, good, being
  adjective (masculine)
  present active participle
  Present active participle of root 'as'
  Root: as (class 2)
• asat – non-existent, unreal, bad, non-being
  adjective (masculine)
  present active participle (negated)
  Present active participle of root 'as' with negation 'na'
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix (masculine)
  Secondary suffix 'mayaṭ'
• saṃsāra – cycle of birth and death, worldly existence, transmigration (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ

यथा (yathā) - just as, according to, as

(indeclinable)

भूत-अर्थ-दर्शनात् (bhūta-artha-darśanāt) - from the perception of the true nature of things, from seeing reality

(noun)

Ablative, neuter, singular of bhūta-artha-darśana

bhūta-artha-darśana - perception of the true meaning/nature, seeing reality

Compound type : tatpurusha (bhūta+artha+darśana)

• bhūta – happened, been, past, being, creature, element, real, true
  adjective (neuter)
  past passive participle
  Past passive participle of root 'bhū'
  Root: bhū
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)
• darśana – seeing, perception, view, philosophy
  noun (neuter)
  verbal noun
  Derived from root dṛś with suffix -ana
  Root: dṛś (class 1)