योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-28, verse-19

अयं नामाहमित्यन्तर्गृहीतमननं स्थितम् ।
मांसास्थिमयनिर्माणदेहोऽहमिति विभ्रमम् ॥ १९ ॥

ayaṃ nāmāhamityantargṛhītamananaṃ sthitam ,
māṃsāsthimayanirmāṇadeho'hamiti vibhramam 19

19. ayam nāma aham iti antar gṛhītamananam sthitam
māṃsāsthimayanirmāṇadehaḥ aham iti vibhramam

19. ayam nāma aham iti antar gṛhītamananam sthitam
māṃsāsthimayanirmāṇadehaḥ aham iti vibhramam

19. The thought, 'I am this,' accepted internally, is firmly established. (But to think) 'I am this body (deha) constructed of flesh and bones' – this is an error (vibhrama).

Words meanings summery:

• अयम् (ayam) - this (masculine)

• नाम (nāma) - indeed, by name, called

• अहम् (aham) - I, myself

• इति (iti) - thus, so, thinking (introduces quotation)

• अन्तर् (antar) - within, internally

• गृहीतमननम् (gṛhītamananam) - an internally accepted thought/perception

• स्थितम् (sthitam) - established, situated, existing

• मांसास्थिमयनिर्माणदेहः (māṁsāsthimayanirmāṇadehaḥ) - a body (deha) constructed of flesh and bones

• अहम् (aham) - I, myself

• इति (iti) - thus, so, thinking (introduces quotation)

• विभ्रमम् (vibhramam) - delusion, error, confusion, illusion

Words meanings and morphology

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this

नाम (nāma) - indeed, by name, called

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - thus, so, thinking (introduces quotation)

(indeclinable)

अन्तर् (antar) - within, internally

(indeclinable)

गृहीतमननम् (gṛhītamananam) - an internally accepted thought/perception

(noun)

Nominative, neuter, singular of gṛhītamanana

gṛhītamanana - thought/perception that has been seized/understood/accepted

Compound type : tatpurusha (gṛhīta+manana)

• gṛhīta – taken, grasped, accepted
  adjective
  past passive participle
  from root 'grah' (to take, seize)
  Root: grah (class 9)
• manana – thinking, reflecting, perception, understanding
  noun (neuter)
  Root: man (class 4)

स्थितम् (sthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, established, firm

past passive participle

from root 'sthā' (to stand)

Root: sthā (class 1)

मांसास्थिमयनिर्माणदेहः (māṁsāsthimayanirmāṇadehaḥ) - a body (deha) constructed of flesh and bones

(noun)

Nominative, masculine, singular of māṃsāsthimayanirmāṇadeha

māṁsāsthimayanirmāṇadeha - a body (deha) whose construction (nirmāṇa) is made of (maya) flesh (māṃsa) and bones (asthi)

Compound type : tatpurusha (māṃsa+asthi+maya+nirmāṇa+deha)

• māṃsa – flesh, meat
  noun (neuter)
• asthi – bone
  noun (neuter)
• maya – made of, consisting of, full of
  adjective
  Suffix indicating material or abundance
• nirmāṇa – construction, creation, formation
  noun (neuter)
  Prefix: nir
  Root: mā (class 2)
• deha – body, form, person
  noun (masculine)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

इति (iti) - thus, so, thinking (introduces quotation)

(indeclinable)

विभ्रमम् (vibhramam) - delusion, error, confusion, illusion

(noun)

Accusative, masculine, singular of vibhrama

vibhrama - error, confusion, delusion, illusion, mistake, wandering

Prefix: vi

Root: bhram (class 1)