वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-9

जगदद्याभिषिक्तं त्वामनुपश्यतु सर्वतः ।
प्रतपन्तमिवादित्यं मध्याह्ने दीप्ततेजसं ॥९॥

9. jagadadyābhiṣiktaṃ tvāmanupaśyatu sarvataḥ ,
pratapantamivādityaṃ madhyāhne dīptatejasaṃ.

9. jagat adya abhiṣiktam tvām anupaśyatu sarvataḥ
pratapantam iva ādityam madhyāhne dīptatejasam

9. adya jagat abhiṣiktam tvām sarvataḥ anupaśyatu
madhyāhne dīptatejasam ādityam iva pratapantam

9. Let the entire world behold you today, consecrated, shining from all directions like the blazing sun with brilliant radiance at midday.

Words meanings summery:

• जगत् (jagat) - the world, all beings (the world, universe)

• अद्य (adya) - today (today, now)

• अभिषिक्तम् (abhiṣiktam) - consecrated (as a king) (consecrated, anointed, sprinkled)

• त्वाम् (tvām) - you (Rama) (you)

• अनुपश्यतु (anupaśyatu) - let it behold (let it see, let it behold)

• सर्वतः (sarvataḥ) - from all directions (from all sides, everywhere, completely)

• प्रतपन्तम् (pratapantam) - intensely blazing (blazing, scorching, shining intensely)

• इव (iva) - like (like, as, as if)

• आदित्यम् (ādityam) - the sun (the sun, son of Aditi)

• मध्याह्ने (madhyāhne) - at midday (at noon, at midday)

• दीप्ततेजसम् (dīptatejasam) - with brilliant radiance (with blazing splendor, of brilliant radiance)

Words meanings and morphology

जगत् (jagat) - the world, all beings (the world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe; moving, living

From root gam (to go) with a reduplication prefix ja, meaning 'that which moves'.

Root: gam (class 1)

अद्य (adya) - today (today, now)

(indeclinable)

From idam (this) + dyā (day).

अभिषिक्तम् (abhiṣiktam) - consecrated (as a king) (consecrated, anointed, sprinkled)

(adjective)

Accusative, masculine, singular of abhiṣikta

abhiṣikta - consecrated, anointed, sprinkled; inaugurated

Past Passive Participle

Derived from prefix abhi- and root sic (to sprinkle), forming the past passive participle.

Prefix: abhi

Root: sic (class 6)

Note: Past passive participle, agreeing with 'tvām'.

त्वाम् (tvām) - you (Rama) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular, dual, plural)

अनुपश्यतु (anupaśyatu) - let it behold (let it see, let it behold)

(verb)

3rd person , singular, active, imperative (loṭ) of anupaś

From prefix anu- and root dṛś (to see), with present stem paś-.

Prefix: anu

Root: dṛś (class 1)

Note: Refers to 'jagat' (the world).

सर्वतः (sarvataḥ) - from all directions (from all sides, everywhere, completely)

(indeclinable)

Derived from sarva (all) + suffix -tas (indicating 'from all sides' or 'in every way').

प्रतपन्तम् (pratapantam) - intensely blazing (blazing, scorching, shining intensely)

(adjective)

Accusative, masculine, singular of pratapant

pratapant - blazing, shining intensely, scorching

Present Active Participle

Derived from prefix pra- and root tap (to heat, to shine), forming the present active participle.

Prefix: pra

Root: tap (class 1)

Note: Agrees with 'ādityam' and implicitly 'tvām'.

इव (iva) - like (like, as, as if)

(indeclinable)

आदित्यम् (ādityam) - the sun (the sun, son of Aditi)

(noun)

Accusative, masculine, singular of āditya

āditya - the sun, a deity, a descendant of Aditi

Derived from Aditi (a Vedic goddess) + suffix -ya.

मध्याह्ने (madhyāhne) - at midday (at noon, at midday)

(noun)

Locative, masculine, singular of madhyāhna

madhyāhna - midday, noon

Compound of madhya (middle) + ahna (day).

Compound type : tatpurusha (madhya+ahna)

• madhya – middle, central
  adjective (neuter)
• ahna – day
  noun (masculine)

दीप्ततेजसम् (dīptatejasam) - with brilliant radiance (with blazing splendor, of brilliant radiance)

(adjective)

Accusative, masculine, singular of dīptatejas

dīptatejas - having blazing splendor, brilliant radiance

Compound of dīpta (shining, blazing) and tejas (splendor, brilliance).

Compound type : bahuvrihi (dīpta+tejas)

• dīpta – shining, blazing, illuminated
  adjective (masculine)
  Past Passive Participle
  From root dīp (to shine).
  Root: dīp (class 4)
• tejas – splendor, brilliance, energy, sharp edge
  noun (neuter)

Note: Agrees with 'ādityam' and 'tvām'.