वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-116, verse-8

एषोपमा महाबाहो त्वमर्थं वेत्तुमर्हसि ।
यद्यस्मान्मनुजेन्द्र त्वं भक्तान्भृत्यान्न शाधि हि ॥८॥

8. eṣopamā mahābāho tvamarthaṃ vettumarhasi ,
yadyasmānmanujendra tvaṃ bhaktānbhṛtyānna śādhi hi.

8. eṣā upamā mahābāho tvam artham vettum arhasi yadi
asmān manujendra tvam bhaktān bhṛtyān na śādhi hi

8. mahābāho manujendra eṣā upamā tvam artham vettum
arhasi yadi tvam asmān bhaktān bhṛtyān na śādhi hi

8. O mighty-armed one, you should understand the meaning of this analogy: if you, O lord of men, do not indeed guide us, your devoted servants, then it would be as with that tree.

Words meanings summery:

• एषा (eṣā) - this (female)

• उपमा (upamā) - simile, analogy, comparison

• महाबाहो (mahābāho) - O mighty-armed one

• त्वम् (tvam) - you

• अर्थम् (artham) - meaning, purpose

• वेत्तुम् (vettum) - to know, to understand

• अर्हसि (arhasi) - you ought, you are able, you deserve

• यदि (yadi) - if

• अस्मान् (asmān) - us

• मनुजेन्द्र (manujendra) - O lord of men, O king

• त्वम् (tvam) - you

• भक्तान् (bhaktān) - devotees, loyal ones

• भृत्यान् (bhṛtyān) - servants, dependents

• न (na) - not, no

• शाधि (śādhi) - instruct, govern, rule

• हि (hi) - indeed, surely, for, because

Words meanings and morphology

एषा (eṣā) - this (female)

(pronoun)

Nominative, feminine, singular of etad

etad - this

उपमा (upamā) - simile, analogy, comparison

(noun)

Nominative, feminine, singular of upamā

upamā - simile, analogy, comparison

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed (an epithet for heroes and powerful individuals)

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, large, mighty
  adjective (neuter)
• bāhu – arm
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

अर्थम् (artham) - meaning, purpose

(noun)

Accusative, masculine, singular of artha

artha - purpose, aim, object, meaning, wealth, thing

वेत्तुम् (vettum) - to know, to understand

(indeclinable)

infinitive

Infinitive of the root vid (to know).

Root: vid (class 2)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present indicative (laṭ) of arh

Root: arh (class 1)

यदि (yadi) - if

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

मनुजेन्द्र (manujendra) - O lord of men, O king

(noun)

Vocative, masculine, singular of manujendra

manujendra - lord of men, king

Compound type : tatpuruṣa (manuja+indra)

• manuja – human, man (literally, 'born of Manu')
  noun (masculine)
• indra – chief, lord, leader; Indra (the deity)
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

भक्तान् (bhaktān) - devotees, loyal ones

(adjective)

Accusative, masculine, plural of bhakta

bhakta - devoted, loyal; a devotee, follower

Past Passive Participle

Past Passive Participle of root bhaj (to divide, to partake, to honor, to be devoted to).

Root: bhaj (class 1)

भृत्यान् (bhṛtyān) - servants, dependents

(adjective)

Accusative, masculine, plural of bhṛtya

bhṛtya - to be supported, maintained; a servant, dependent, mercenary

Gerundive

Gerundive (karmaṇi kṛtya) of root bhṛ (to bear, support, maintain).

Root: bhṛ (class 3)

न (na) - not, no

(indeclinable)

शाधि (śādhi) - instruct, govern, rule

(verb)

2nd person , singular, active, imperative (loṭ) of śās

Root: śās (class 2)

हि (hi) - indeed, surely, for, because

(indeclinable)